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  Subjects -> ANTHROPOLOGY (Total: 398 journals)
Showing 1 - 90 of 90 Journals sorted alphabetically
(con)textos: revista d'antropologia i investigació social     Open Access  
AbeÁfrica : Revista da Associação Brasileira de Estudos Africanos     Open Access  
Abstracts in Anthropology     Full-text available via subscription   (Followers: 16)
ACENO - Revista de Antropologia do Centro-Oeste     Open Access   (Followers: 2)
Acta Baltico-Slavica     Open Access   (Followers: 5)
Acta Ethnographica Hungarica     Full-text available via subscription   (Followers: 4)
Advances in Anthropology     Open Access   (Followers: 18)
Advances in the Study of Behavior     Full-text available via subscription   (Followers: 31)
African American Review     Full-text available via subscription   (Followers: 10)
African and Asian Studies     Hybrid Journal   (Followers: 17)
African Anthropologist     Open Access   (Followers: 10)
African Studies     Hybrid Journal   (Followers: 15)
African Studies Review     Full-text available via subscription   (Followers: 21)
Aggression and Violent Behavior     Hybrid Journal   (Followers: 357)
Alteridades     Open Access   (Followers: 2)
American Anthropologist     Hybrid Journal   (Followers: 137)
American Ethnologist     Hybrid Journal   (Followers: 79)
American Journal of Human Ecology     Open Access   (Followers: 11)
American Journal of Physical Anthropology     Hybrid Journal   (Followers: 36)
American Journal of Primatology     Hybrid Journal   (Followers: 15)
Anadolu Araştırmaları / Anatolian Research     Open Access   (Followers: 1)
Anales de Antropología     Open Access   (Followers: 2)
Anales de Arqueología y Etnología     Open Access  
Análise Social     Open Access   (Followers: 4)
Anatomical Science International     Hybrid Journal   (Followers: 3)
Andes     Open Access   (Followers: 1)
Annales Universitatis Paedagogicae Cracoviensis / Studia de Cultura     Open Access  
Annals of Anthropological Practice     Partially Free   (Followers: 3)
Annual Review of Anthropology     Full-text available via subscription   (Followers: 158)
AnthropoChildren     Open Access   (Followers: 2)
Anthropoetics : the journal of generative anthropolgy     Open Access   (Followers: 3)
Anthropologia integra     Open Access   (Followers: 1)
Anthropologica     Open Access   (Followers: 6)
Anthropologica     Full-text available via subscription   (Followers: 3)
Anthropological Forum: A journal of social anthropology and comparative sociology     Hybrid Journal   (Followers: 22)
Anthropological Journal of European Cultures     Open Access   (Followers: 6)
Anthropological Linguistics     Full-text available via subscription   (Followers: 15)
Anthropological Measurements of Philosophical Research     Open Access   (Followers: 1)
Anthropological Quarterly     Full-text available via subscription   (Followers: 53)
Anthropological Review     Open Access   (Followers: 27)
Anthropological Theory     Hybrid Journal   (Followers: 42)
AntHropológicas Visual     Open Access  
Anthropologie & Développement     Open Access  
Anthropologie et santé     Open Access   (Followers: 4)
Anthropologie et Sociétés     Full-text available via subscription   (Followers: 9)
Anthropologischer Anzeiger     Full-text available via subscription  
Anthropology & Education Quarterly     Hybrid Journal   (Followers: 27)
Anthropology & Humanism     Hybrid Journal   (Followers: 13)
Anthropology & Medicine     Hybrid Journal   (Followers: 22)
Anthropology & Aging     Open Access   (Followers: 3)
Anthropology & Archeology of Eurasia     Hybrid Journal   (Followers: 15)
Anthropology in Action : Journal for Applied Anthropology in Policy and Practice     Open Access   (Followers: 13)
Anthropology News     Hybrid Journal   (Followers: 11)
Anthropology Now     Full-text available via subscription   (Followers: 12)
Anthropology of Consciousness     Hybrid Journal   (Followers: 10)
Anthropology of the Middle East     Open Access   (Followers: 19)
Anthropology of Work Review     Hybrid Journal   (Followers: 15)
Anthropology Southern Africa     Hybrid Journal   (Followers: 5)
Anthropology Today     Hybrid Journal   (Followers: 67)
Anthropozoologica     Full-text available via subscription   (Followers: 2)
Antipoda : Revista de Antropología y Arqueología     Open Access   (Followers: 3)
Antiquaries Journal, The     Full-text available via subscription   (Followers: 9)
Antropologia     Open Access   (Followers: 1)
Antropología Experimental     Open Access  
Antropología Social y Cultural en Uruguay     Open Access  
Antropológicas     Open Access   (Followers: 2)
AntropoWebzin     Open Access   (Followers: 2)
ANUAC : La rivista dell' Associazione Nazionale Universitaria Antropologi Culturali     Open Access  
Anuário Antropológico     Open Access   (Followers: 1)
Apparence(s)     Open Access   (Followers: 1)
Archaeology, Ethnology and Anthropology of Eurasia     Hybrid Journal   (Followers: 23)
Archeological Papers of The American Anthropological Association     Hybrid Journal   (Followers: 12)
Archivio Antropologico Mediterraneo     Open Access  
Arctic Anthropology     Full-text available via subscription   (Followers: 4)
Arctic Science     Open Access   (Followers: 7)
Artefact : the journal of the Archaeological and Anthropological Society of Victoria     Full-text available via subscription   (Followers: 2)
Asia Pacific Journal of Anthropology     Hybrid Journal   (Followers: 11)
Asian Anthropology     Hybrid Journal   (Followers: 9)
Asian Perspectives     Full-text available via subscription   (Followers: 9)
Ateliers d'anthropologie     Open Access   (Followers: 7)
Australian Cultural History     Hybrid Journal   (Followers: 11)
Australian Historical Studies     Hybrid Journal   (Followers: 19)
Avá. Revista de Antropologia     Open Access  
Behavioural Public Policy     Hybrid Journal   (Followers: 3)
Behemoth     Open Access   (Followers: 3)
BMC Journal of Scientific Research     Open Access   (Followers: 2)
BOGA : Basque Studies Consortium Journal     Open Access   (Followers: 2)
Boletim Gaúcho de Geografia     Open Access  
Boletín Cultural y Bibliográfico     Open Access   (Followers: 2)
Boletin de Antropologia Universidad de Antioquia     Open Access   (Followers: 1)
Borderlands Journal : Culture, Politics, Law and Earth     Open Access   (Followers: 1)
Buildings & Landscapes: Journal of the Vernacular Architecture Forum     Full-text available via subscription   (Followers: 12)
Bulletin de l’APAD     Open Access   (Followers: 1)
Cadernos CERU     Open Access  
Cadernos de Arte e Antropologia     Open Access  
Cadernos de Campo     Open Access  
Cadernos de Estudos Africanos     Open Access   (Followers: 2)
Cadernos do LEPAARQ     Open Access  
Cahiers de l'Urmis     Open Access   (Followers: 1)
Cahiers d’études africaines     Open Access   (Followers: 10)
Cambridge Journal of Anthropology     Open Access   (Followers: 18)
Chinese Sociology & Anthropology     Full-text available via subscription   (Followers: 8)
Chungara (Arica) - Revista de Antropologia Chilena     Open Access   (Followers: 1)
Ciência & Trópico     Open Access  
City & Society     Hybrid Journal   (Followers: 19)
Civilisations     Open Access   (Followers: 5)
Claroscuro     Open Access   (Followers: 1)
Collaborative Anthropologies     Full-text available via subscription   (Followers: 7)
Collegium Antropologicum     Open Access  
Communication, technologies et développement     Open Access  
Comparative Cultural Studies : European and Latin American Perspectives     Open Access   (Followers: 5)
Conflict and Society     Open Access   (Followers: 4)
Contemporary Journal of African Studies     Full-text available via subscription   (Followers: 2)
Critical Romani Studies     Open Access  
Critique of Anthropology     Hybrid Journal   (Followers: 37)
Cuadernos de Antropología     Open Access   (Followers: 2)
Cuadernos de Antropología     Open Access  
Cuadernos de Antropologia Social     Open Access   (Followers: 4)
Cuadernos del Instituto Nacional de Antropología y Pensamiento Latinoamericano - Series Especiales     Open Access  
Cuadernos Inter.c.a.mbio sobre Centroamérica y el Caribe     Open Access   (Followers: 1)
Cuicuilco     Open Access   (Followers: 1)
Cuicuilco. Revista de Ciencias Antropológicas     Open Access  
Cultural Anthropology     Open Access   (Followers: 165)
Cultural Dynamics     Hybrid Journal   (Followers: 6)
Cultural Studies     Hybrid Journal   (Followers: 60)
Culture & Psychology     Hybrid Journal   (Followers: 14)
Culture, Agriculture, Food and Environment     Hybrid Journal   (Followers: 21)
Culture, Medicine and Psychiatry     Hybrid Journal   (Followers: 16)
Current Anthropology     Full-text available via subscription   (Followers: 155)
Desacatos     Open Access   (Followers: 1)
Desacatos : Revista de Antropología Social     Open Access  
Dhaulagiri Journal of Sociology and Anthropology     Open Access  
Dialectical Anthropology     Hybrid Journal   (Followers: 12)
Discourse Studies     Hybrid Journal   (Followers: 35)
Disparidades : Revista de Antropología     Open Access  
Dotawo : A Journal of Nubian Studies     Open Access   (Followers: 3)
Durkheimian Studies     Open Access   (Followers: 2)
Dynamics of Asymmetric Conflict: Pathways toward terrorism and genocide     Hybrid Journal   (Followers: 12)
E&G Quaternary Science Journal     Open Access   (Followers: 10)
E-Journal of Cultural Studies     Open Access   (Followers: 1)
East Asian Pragmatics     Full-text available via subscription   (Followers: 1)
East Central Europe     Hybrid Journal   (Followers: 10)
East-West Cultural Passage     Open Access  
Ecocycles     Open Access   (Followers: 4)
Economic Anthropology     Full-text available via subscription   (Followers: 18)
Episteme : Jurnal Pengembangan Ilmu Keislaman     Open Access  
Estudios Atacameños     Open Access   (Followers: 2)
Ethnobiology Letters     Open Access  
Ethnographic Encounters     Open Access   (Followers: 2)
Ethnographic Praxis in Industry Conference     Hybrid Journal   (Followers: 1)
Ethnography     Hybrid Journal   (Followers: 88)
Ethnohistory     Full-text available via subscription   (Followers: 22)
Ethnologia Actualis     Open Access  
Ethnology : An International Journal of Cultural and Social Anthropology     Open Access   (Followers: 28)
Ethnomusicology Forum     Hybrid Journal   (Followers: 11)
Ethnos: Journal of Anthropology     Hybrid Journal   (Followers: 85)
Ethnoscientia : Brazilian Journal of Ethnobiology and Ethnoecology     Open Access  
Ethos     Hybrid Journal   (Followers: 16)
EtnoAntropologia     Open Access   (Followers: 1)
Etnográfica     Open Access   (Followers: 1)
Evolutionary Anthropology Issues News and Reviews     Hybrid Journal   (Followers: 15)
Evolutionary Human Sciences     Open Access   (Followers: 3)
Exchange     Hybrid Journal   (Followers: 4)
Feminist Anthropology     Open Access   (Followers: 1)
Field Methods     Hybrid Journal   (Followers: 15)
Focaal     Open Access   (Followers: 7)
Folia Praehistorica Posnaniensia     Open Access  
Food and Foodways: Explorations in the History and Culture of     Hybrid Journal   (Followers: 12)
French Politics, Culture & Society     Full-text available via subscription   (Followers: 17)
General Anthropology Bulletin of The General Anthropology Division     Hybrid Journal   (Followers: 4)
Genre & histoire     Open Access   (Followers: 4)
Geografiska Annaler, Series B : Human Geography     Hybrid Journal   (Followers: 11)
Geographica Helvetica     Open Access   (Followers: 13)
GEOUSP : Espaço e Tempo     Open Access  
Gesture     Hybrid Journal   (Followers: 3)
GIS : Gesto, Imagem e Som – Revista de Antropologia     Open Access   (Followers: 2)
Global Change, Peace & Security: formerly Pacifica Review: Peace, Security & Global Change     Hybrid Journal   (Followers: 272)
Gradhiva     Open Access   (Followers: 5)
Grafo Working Papers     Open Access  
Group Analysis     Hybrid Journal   (Followers: 4)
Historical Biology: An International Journal of Paleobiology     Hybrid Journal   (Followers: 9)
Histories of Anthropology Annual     Full-text available via subscription   (Followers: 5)
History and Anthropology     Hybrid Journal   (Followers: 47)
HOMO - Journal of Comparative Human Biology     Hybrid Journal   (Followers: 2)
Human Organization     Full-text available via subscription   (Followers: 6)
human_ontogenetics     Hybrid Journal  
IBEROAMERICANA. América Latina - España - Portugal     Open Access  
Il Capitale Culturale. Studies on the Value of Cultural Heritage     Open Access   (Followers: 3)
Ilha Revista de Antropologia     Open Access  
Images re-vues : histoire, anthropologie et théorie de l'art     Open Access   (Followers: 3)
Indiana     Open Access   (Followers: 1)
Interações (Campo Grande)     Open Access  
Interdisciplinary Journal of Partnership Studies     Open Access  
International Journal of Anthropology     Hybrid Journal   (Followers: 18)
International Journal of Anthropology and Ethnology     Open Access   (Followers: 2)
International Journal of Listening     Hybrid Journal   (Followers: 4)
International Journal of Modern Anthropology     Open Access   (Followers: 2)
International Journal of Osteoarchaeology     Hybrid Journal   (Followers: 10)
International Journal of Tourism Anthropology     Hybrid Journal   (Followers: 11)
Intersecciones en Antropologia     Open Access   (Followers: 1)

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Anthropological Measurements of Philosophical Research
Number of Followers: 1  

  This is an Open Access Journal Open Access journal
ISSN (Print) 2227-7242 - ISSN (Online) 2304-9685
Published by Dnipropetrovsk National University of Railway Transport Homepage  [6 journals]
  • Laughter as a Semiotic Problem

    • Authors: V. A Vershyna, O. V Mykhailiuk
      Pages: 5 - 15
      Abstract: Purpose. The article is aimed to substantiate the view on the phenomenon of laughter as a subject of semiotic analysis, which leads to the following tasks: to reveal the possibilities of semiotics application in the study of laughter nature; to analyze the phenomenon of laughter as a cultural and natural phenomenon, as a sign and as an attribute; to consider the place of laughter in culture, which is understood as a sign system. Theoretical basis. The semiotic approach proceeds from the fact that human lives in the world of signs, all the surrounding reality can be interpreted as a sign system. The basic concept of semiotics is the concept of a sign. The theoretical basis of the article is understanding the culture as a sign-symbolic system. Laughter is considered as a phenomenon ontologically rooted in human culture. At the same time, laughter is on the edge of culture. The research is based on the work of semiotic authors, cultural researchers, and the researchers of laughter. Originality. The originality lies in the application of the semiotic method to the research of laughter phenomenon, consideration of the dialectics of natural and cultural, signedness and non-signedness, manifested in the phenomenon of laughter. Conclusions. Laughter is considered as a psychophysiological phenomenon (attribute) and as a cultural phenomenon (sign). Laughter acts as an emotional manifestation, a physiological reaction, but socially and culturally mediated. In any case, laughter indicates an emotional or cognitive state of a human. Laughter acts as a process and result of the interpretation of a sign, a reaction to a sign. Laughter is a form and a means of communication. Being a natural phenomenon, in the process of social evolution, laughter acquires signedness, is integrated by culture as a sign system, and, at the same time, maintains a connection with nature. Thus, laughter occupies an ambivalent position between nature and culture. In the phenomenon of laughter, the dual state of human is revealed. In laughter, boundaries are blurred, the unity and opposition of natural and cultural, biological and social, soul and body, thought and feeling, sign and attribute are manifested.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.248949
       
  • Artist’s Psychophysiology in Disposition to Style (Case Study of Lesia
           Ukrainka’s Biography Materials)

    • Authors: H. I Yastrubetska, T. P Levchuk
      Pages: 16 - 27
      Abstract: Purpose of the study is to shed light on the role of psychophysiology in the creative process, namely, the style corrections connected with pathological changes in the artist’s organism, deviating from empirical-descriptive methods. Theoretical basis of the study implies the interpretation of the notions style and disease not in their narrow professional limitation but from the standpoint of expanding the parameters of these concepts to philosophical dimensions. Based on the principle of analogy, the research findings prove that non-mimetic creative process ("pure" action) manifests itself exclusively in connection with a human from a bodily viewpoint through anthropological mimesis, which can program the propensity to certain capabilities of the individual organism (both psycho-physiological and in its creative and stylistic manifestations). C. G. Jung was the first who pointed to the productivity of this method in his work "Theoretical Reflections on the Nature of the Psyche". The creativity phenomenon (and its most specific feature – style) reflects not only "pure" psychology and the intellectual and spiritual component but also its relation to the artist as a physical being. It, outside its belonging to and being conditioned by transcendent factors, includes a quantitative aspect related to the moment of intensity. The disease (quantitative-intensive indicator) acts to some extent as a stimulator of the production/change of aesthetic enzyme ("The Obsessed" by Lesia Ukrainka). In this context, the dialectic method is also effective because the subject of study cannot be comprehensively argued using naturalistic approaches only and requires (according to A. Losev) a semantic explanation too. The essence of it is the logic of contradictions. In this case, the antinomy of matter-spirit plays a conceptual role in the projection on the plane of word-formation. Originality of the research findings is in the expansion of the causal relationship range of the creative process, namely the inclusion of the factor of psycho-physiological pathology into the system artist-work. This factor performs important stylistic functions. Conclusions. In contrast to scientific studies, where 1) style is analyzed separately (mostly in terms of text landscape description) and 2) the figure of the artist (mainly – in the parameters of empiricism, rarely – in psychoanalytic perspective), this study argues the need to correlate these issues, taking them beyond descriptiveness to avoid schematics and one-dimensionality.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249502
       
  • Age Discrimination as a Threat to the Anthropological Absolute of Human
           Being (Using the Pandemic Crisis as an Example)

    • Authors: V. S Blikhar, N. M Hren
      Pages: 28 - 38
      Abstract: Purpose. The purpose of this paper is to investigate the anthropological and socio-philosophical dimensions of human existence of the older age group given the challenges of pandemic threats caused by COVID-19. To this end, it is planned to solve a number of tasks, among which one should distinguish the following: 1) to investigate the manifestations of age discrimination in the context of the social and labor areas of human existence; 2) to focus on the asymmetry of the behavior of society and the state relative to persons of the older age group in the field of healthcare in the context of a pandemic crisis; 3) to represent the anthropological features of changes in the socialization and activity of older people under the current conditions of globalization-pandemic challenges. Theoretical basis. Despite such a broad representation of the age-related issue in public relations, there are still no practical guarantees that would apply to discriminatory aspects of older age groups in various areas of their manifestation. The synergistic evolution of social reality requires substantive analysis of the issue under the current conditions for the transformation of social life, which is affected by globalization crises caused by the pandemic threats of COVID-19. Originality. The stereotypical assumptions underlying legal policy and established social relations are based solely on the application of chronological age. The novelty is in justifying an individual approach to the elderly through the personification of the personal characteristics of a person. The study of anthropological and socio-philosophical dimensions of the existence of a person of the older age group in the face of the challenges of pandemic threats caused by COVID-19 has made it possible to analyze the destructive nature of age discrimination in the context of the social and labor areas of human existence. As well as focus on the asymmetry of the behavior of society and the state in relation to these persons in the field of health care, and emphasize the anthropological features of changes in the socialization and human activity under the current conditions of globalization-pandemic challenges. Conclusions. External threats to human existence call for special attention to the implementation and protection of human rights, freedoms, individual freedoms, and identity. Pandemic threats have transformed all dimensions of human existence, especially for those groups of society that are less socially protected. The pandemic crisis has created additional grounds for discrimination against older people in various areas of human existence. Equalization of persons by age without personifying the personal characteristics of an individual is discrimination on an age basis, which violates the principles of democracy and humanism in the society, leads to stigmatization of the person, is the cause of the anthropological crisis of a person.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249525
       
  • Existential and Psychological Problems of Aging: The Perspective of
           Ukrainian Lyrics’ Art Representation

    • Authors: О. V Shaf, N. P Oliynyk
      Pages: 39 - 51
      Abstract: Purpose. Aging is intricate process of self-transformation in view of involution of body, loss of sexual attractiveness, but at the same time, old age is a time for reconsideration of self-existence in time and in the world within coherence of life sense targets and their (successful) realization. Unique individual experience of growing old implemented in Ukrainian literature (and lyrics) can complete the data received by gerontology. Moreover gender approach in literary gerontology highlights masculine / feminine phenotypical features of internal reverberating of aging. Theoretical basis. To inquire into existential and psychological problems of aging exemplified in the twentieth-century Ukrainian Lyrics it is seems to be the most effective to employ philosophical (A. Anhelova, V. Demidov, T. Dziuba, K. Pigrov, S. Lishaev, O. Khrystenko and others) and psychological (O. Berezina, S. Hamilton, V. Savchyn, Y. Sapogova and others) approaches in gerontology, as well as feministic studies on elder female body discrimination, in particular in literature (K. Woodward, J. King). Originality. This research paves the way to the development of gender and literary dimensions in Ukrainian gerontology and anthropology in general. Some of the existential and psychological problems of aging (as anxiety of body involution and decline of strength, as well as finding the compensatory pleasure in wisdom and spiritual treasures) are revealed on the material of 20th-century Ukrainian poetry (N. Livytska-Kholodna, B. Lepkyi, M. Zerov, Yurii Klen, Y. Malaniuk, Y. Tarnawsky, I. Zhylenko, S. Yovenko and others). The individual lyric experience of aging in different gender moods is anchored mostly in psychic, mental, sense-life strategies. Conclusions. Among the feminine strategies of aging self-reception there are observation of own elder body with anxiety and fear, its "invisibility", deepened feelings of loneliness, self-estrangement, but also finding the sense of life and soul harmony in own family, offspring. Masculine self-reception of aging deals with ideal spiritual model of Wise old man – more abstract than personal; masculine anxiety is caused by physical bodily declining, not attractiveness, but strength and power loosing.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249538
       
  • The Co-Existential Educational Community and Culture

    • Authors: S. S Voznyak, V. V Limonchenko
      Pages: 52 - 68
      Abstract: Purpose. The article aims to comprehend the concept that has a serious anthropological meaning, – a "co-existential educational community" – which points at the real subject and object in the development of the educational reality, as well as to explicate its importance towards understanding the real way of addressing actually to the culture and its acquisition in the pedagogical process. Theoretical basis. To achieve this purpose, the method of categorical-reflexive analysis of texts and problems of real educational realities is used; this allows to involve of such philosophical concepts as "sobornost", "all-unity", "culture" and distinguish their anthropological meaning. Under this approach, philosophical categories are able to appear as internal dimensions of the essence in the educational process, rather than a certain matrix, for which one or another theoretical or practical construction is adjusted. Originality. The originality of the article lies in the actualization of philosophical content in "sobornost" and "all-unity" concepts for philosophical-educational discourse and in solving the question on the real way of entering culture (precisely in its potential that generates its own human in man) in the context of pedagogical communication. Conclusions. Addressing the idea of a co-existential educational community is able to oppose the widespread superficial notions of the so-called "educational environment" in the pedagogical and psychological literature and orient pedagogical theory and pedagogical practices on the real way of entering the individual into truly human forms of life. It is argued that the co-existential educational community can and should unfold not only "horizontally" (in space), but also "vertically" (in historical time), consciously integrating the high culture in itself as a culture of high. The authors emphasized the role of imagination in this process. Education can and should build co-existence with the culture of participants in pedagogical communication. It is with this approach that the education sector can emerge from the systemic crisis and actively oppose those trends in modern social life that increase alienation and depopulation.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249547
       
  • Human Being in the Dimension of the Psychosociocultural Matrix of
           Philosophizing

    • Authors: I. V Karpenko, A. A Guzhva
      Pages: 69 - 77
      Abstract: Purpose. The article highlights the demand for critical thinking in everyday life at the present stage of development of globalized culture and emphasizes the role of philosophy as a source of rationality. Philosophizing, which is determined by the psychosociocultural matrix, sets the toposes, vocabulary and rhythms of meaning making, their preservation and transformation. The purpose of the article is to concretize the practices of socio-cultural communication, primarily through the social institute of education, where individuals interact with the psychosociocultural matrix of philosophizing, which mediate the general and individual level in philosophical culture. Theoretical basis of the study are cultural anthropology and phenomenological methods. Originality of the study: based on the philosophy of intersubjectivity, we actualized the rational grounds for formation of adequate judgments in modern culture at the level of everyday life. This justifies the inevitability of the spread of various forms and types of philosophical education, philosophical thinking, ideas and values developed in philosophical communities beyond the narrow circle of professional philosophers. This implies the systemic involvement of philosophers as professionals of meaning-making in solving problems in various non-academic fields – politics, economics, law, etc. The formation of skills of philosophical critical thinking in the process of preparing young people for active civil life is no less important aspect of this. Conclusions lead to an understanding of the existential importance of philosophy and philosophizing and the need for organized forms of knowledge transfer such as the Faculty of Philosophy of the Classical University. There is a mutual interest and interaction of the general culture of society and philosophy as a special kind of culture. Because philosophy actively configures other forms of culture, contributes to the creation of sociocultural identities precisely because of its ability to conceptually reproduce the core of the psychosociocultural matrix that underlies the existence of all these different forms within one society. The sociocultural macro level of philosophical spiritual practices is formed by the psychosociocultural matrix of the philosophical tradition, which retains its longevity from the emergence of philosophy and goes through its history, demonstrating the features of the national reception of philosophy as a national-specific embodiment of sociocultural macro level of the psychosociocultural matrix.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249565
       
  • Humanistic Intention of Dystopia in "The Giver" by Lois Lowry

    • Authors: A. O Muntian, I. V Shpak
      Pages: 78 - 88
      Abstract: Purpose. The aim of this piece is to study the manifestations of humanistic pursuits in a literary fiction work. The main interest is related to the interpretation of those existential and sociocultural concepts that underlie the dystopian novel by Lois Lowry. The theoretical basis of the study is based on works on phenomenology and the theory of reader reception. The method of phenomenology is a descriptive method: the phenomena of consciousness cannot be reduced to limited cognitive forms, and therefore language and means of description are important along with their ability to reveal consciousness through phenomena. Originality of the study lies in the investigation of the humanistic aspect of a dystopian society, depicted in the modern literary fiction. The main attention is focused on the phenomenological identification of existential ideas and their manifestation in the literary characters of the given work. The conclusions speak about the tendencies of humanization and dehumanization of a man and society in the context of philosophical, ethical and aesthetic issues, which are the most important and urgent problems of our time. The current study finds out that in the modern dystopian literature and philosophy, the main subject of attention is a human. This human is perceived and depicted as a phenomenon that cannot be grasped by the notions of intimation and essence. The human is a creature whose freedom presupposes a constant departure from nature and habitual reality to the realm of transcendent through the desire to comprehend his or her certain way of existence.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249567
       
  • Virtual-Digital Self of Public Human

    • Authors: L. A Vasylieva
      Pages: 89 - 99
      Abstract: The purpose of the article is distinguishing between "internal" and "external" public human through comprehending the phenomenon of Self in its virtual-digital essence as a popular demonstrative-project space "BETWEEN" aggression and harmony. Theoretical basis of the work is based on the study of the phenomenon of modern human aggression in the virtual-digital space and the "project space" of the living environment through understanding the nature of the human "I". The penetration limits of the Self of the public human into the "project space" are comprehended and the nature of the self-realization and self-search models of human through the "transcendent ego" is revealed. Originality is demonstrated through comprehending the Self phenomenon of the public human, which forms new anthropological research direction and represents a conceptual paradigm of relationship of "human I – publicity – human We – the living space of the Other". Conclusions. The Self of the public human as the space "BETWEEN" does not completely "dissolve" in a separate ontological basis, but is the basis for the formation of his/her "I", while only participation in the existence of others reveals the meaning of his/her own existence. Such interaction requires significant human efforts – skills and competencies of public communication, which are able to create a successful self-identification of a public human without aggression and conflict.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249589
       
  • From Information Search to the Loss of Personality: The Phenomenon of
           Dataism

    • Authors: D. L Kobelieva, N. M Nikolaienko
      Pages: 100 - 112
      Abstract: Purpose. The research is devoted to the analysis of the urgent problem of the information society: the overload of a person with information and, as a result, the impossibility of adequate formation and development of the personality; as well as the problem of "digitization" of human existence and the formation of a new reality of dataism. Theoretical basis. A lot of modern scientific works are devoted to the analysis of the information society, its problems and features. The information society is a logical continuation of the scientific and technological revolution, which led to the rapid growth of scientific knowledge and the technology development. In the 20th century, technologies have touched the sphere of knowledge and information, as a result of which the formation and development of the information society, or "knowledge society", takes place. Information becomes the main resource in it, and, one way or another, a person’s life is inextricably connected with the information space. With the information society formation, the problem of information search and processing becomes one of the most urgent. It turns out that despite the abundance and availability of information, it is very difficult to determine its relevance. A lot of effort is spent on developing information retrieval algorithms. Another problem is related to the person’s inability to process large amounts of data. This situation begins to influence not only the education process and professional activity, but also the formation of a person’s personality. A person is "lost" in the information space and gradually loses his/her "I". Algorithms for data analysis come to the rescue, but gradually, instead of giving a person material for thought, they begin to make decisions on their own, and therefore, live life instead of a person. With the advent of Big Data processing algorithms, a new ideological paradigm appears – dataism, which predicts the merger of a person with the general data flow. Originality. The authors make assumptions that the dataistic future is "natural". A lot of works, including in the framework of philosophy, are focused on the problem of "dissolving" a person in the information space and finding ways to overcome it. But, in our opinion, this process is a completely logical continuation of human evolution. Conclusions. Existence of a person as a data flow is not a problem and a threat, but a new dimension of his/her being, and, therefore, requires a careful study and formulation of the main principles of this form of existence.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249591
       
  • Legal Roots of Christian Anthropology

    • Authors: A. V Halapsis
      Pages: 113 - 124
      Abstract: Purpose of the article is to reconstruct the legal sources of Christian anthropology. Theoretical basis. The methodological basis of the article is the understanding of the fundamental foundations of Christian anthropology in the context of Roman legal understanding. Originality. From the point of view of the Christian religion, man is a dual being: his body is part of the material world, but his soul is not from this world, he is born directly from God. The transcendent origin of the soul gives it the right to communicate with God, but this right can be realized only with the help of the Church, which is seen as the "bride of the Lamb" and the mystical "body of Christ". Interpretations of the essence of church organization correlate with the principles of organization of the Roman community. The principle of universal priesthood correlates with the idea of "post-Tarquinian democracy", recognizing the people of Rome as the supreme bearer of the empire of Jupiter; catholicity – with the idea of the senate as a meeting of the most deserving leaders of the community; apostolic succession – with the institution of republican magistrates, who even though received their power from the community, but through "consultations with the gods" (auspices). In essence, Christian dogmatism is Roman law applied to the Middle Eastern religion; the Bible was interpreted as a legal document, and theologians acted as lawyers. Conclusions. In the ancient Churches (Catholic, Orthodox, Armenian, Coptic, etc.) the ideal of Roman law was realized as the right of impersonal law, standing outside and above the individual. The latter has no ontological value, it is a "servant of God", but the union of men into the mystical "body of Christ" makes the latter empowered to represent God on earth and to act on his behalf. The Renaissance paved the way for the Reformation, in which a powerful "Greek" ("philosophical") lobby declared itself. Despite the fact that many leaders of the Reformation had a personal dislike for philosophy, they were spontaneous philosophers, believing themselves entitled to interpret the will of God independently, regardless of the authority of the councils. They were strict rationalists who only changed the object of their reason: if the ancient Greeks tried to comprehend the world rationally, the Protestants set themselves the goal of rationally comprehending the Book. Ultimately, the main question of Christian theology is the question of man’s attitude to God, and the differences between the anthropological systems within Christianity are the options for answering this question.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249592
       
  • Lessons of Descartes: Metaphysicity of Man and Poetry

    • Authors: A. M Malivskyi
      Pages: 125 - 133
      Abstract: Purpose. To consider the uniqueness of Descartes’ way of interpreting poetry as a type of philosophizing that makes it possible to comprehend the metaphysical nature of man. Its implementation involves the consistent solution of the following tasks: a) understanding methodological changes in the philosophy of the 20th century in the process of actualization of anthropological interest; b) argumentation of the importance of poetic thinking for early Descartes in the process of addressing modern historians of philosophy and the thinker’s texts. Theoretical basis. I rely on the conceptual positions of phenomenology, existentialism and hermeneutics. Originality. Finding of the study is that poetic thinking is the most authentic way of meaningful comprehension of the metaphysicity of man. The paper outlines the nature of the expression of this correlation in the philosophizing of the 20th-21th centuries and substantiates the thesis about the importance of the poetic principle for understanding the phenomenon of man in early works by Descartes. Conclusions. The paper examined the methodological shifts in anthropologically oriented philosophizing of the 20th-21th centuries and focused on the manifestations of related moments in the philosophical legacy of Descartes. The latter demonstrates the existence of a still underestimated version of interpreting the metaphysical foundations of human existence, the form of understanding of which is poetic thinking. It is a form of caring for the humane in man.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249593
       
  • John Locke’s Philosophy as a Teaching about Human and their Behavior

    • Authors: M. B Shvetsova
      Pages: 134 - 141
      Abstract: Purpose. The article is aimed to outline Locke’s position on the basic principles of proper human behavior. Its implementation involves: a) review of the research literature concerning the place of anthropological motive in philosophizing and b) research of his interpretation of human nature and the role of the rational component. Theoretical basis. The author’s approach is based on the conceptual provisions of phenomenology and existentialism. Originality. The work considers the teaching of Locke as the author of the original concept of human nature, which is closely related to the understanding of ethical issues. It is proved that its meaningful development involves the identification of the main components of human nature in the process of determining the basic principles of personality behavior. The original conception of the thinker on the irrational component of human nature and the ways of its rationalization is analyzed. Conclusions. It is substantiated that Locke’s philosophical heritage is not reduced to depersonalized empiricism as epistemology, and his teaching about human is not limited to the abstract study of their rational component. The thinker connects the request of his own epoch with the new vision of human and the basic principles of their behavior on the basis of rationality. Locke is looking for the ways to master the irrational component of human nature and is convinced that in the era of the scientific revolution, the basis of human behavior should be rationality. Locke considers human freedom to be one of the key moments of human nature.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249594
       
  • Analytical Anthropology of Peter Hacker

    • Authors: V. Y Popov, Е. V Popova
      Pages: 142 - 149
      Abstract: Purpose. The article is an explication of the features of the anthropological teaching of Peter Hacker in the context of analytical philosophy with consideration to the context of European philosophy within the framework of the Oxford School of ordinary language philosophy. The theoretical basis of the research is determined by the latest research in the English-language analytical philosophical tradition, rethinking the place of anthropological problems in the system of philosophical knowledge. Originality. Referring to primary sources, we reconstructed the philosophical and anthropological teaching of Peter Hacker in the unity of its basic principles and theoretical and practical results. We determined philosophical origins of the key ideas of his philosophical anthropology and substantiated their originality, systematicity and logical argumentation. His philosophical position is defined as anthropological holism, synthesizing the reinterpreted ideas of Aristotle and Wittgenstein. Conclusions. Peter Hacker is the creator of the original version of Analytic Philosophical Anthropology. His anthropology is based on criticism of Cartesian dualism and physicalism, which underlie modern neurosciences and which he tries to overcome on the basis of Wittgenstein’s philosophical "logotherapy". The conceptual framework of his holistic anthropology is a rethought conceptual scheme of the Ordinary language philosophy. Hacker considers consciousness not as a separate mental reality, but one of the powers of human nature – an intellectual ability, which, along with emotional (passionate) and moral, belongs to a person as an integral socio-biological being. Asserting the free will of man, the Oxford thinker criticizes various forms of determinism, especially its most common form in modern science – neurobiological determinism, which is built on false philosophical foundations. This criticism allows the modern British philosopher to build an original, systematic and logically consistent anthropological concept that asserts the immutability of the highest human values – goodness, love and happiness.
      PubDate: 2021-12-28
      DOI: 10.15802/ampr.v0i20.249601
       
 
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