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- Introducción
Authors: Giovanna Campani, Inaury Portuondo Cárdenas
Pages: 3 - 6
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13460
Issue No: Vol. 7, No. 14 (2022)
- Capitalismo, ciencias sociales y colonialidad
Authors: Juan Carlos Sanchez-Antonio
Pages: 7 - 29
Abstract: I pretend to analyze the relationships between capitalism, coloniality and social sciences from the Latinamerican decolonial perspective. From the outset I defend the thesis that the brutal use of blacks and blacks, Indians and Indians, in the extraction of an invaluable amount of gold and silver in America, served as a historical condition for the globalization of capital and the industrialization of Europe, creating historical colonial conditions on which the social sciences will build their scientific discourse against the light. I briefly examine the way in which the Euro-Northamerican social sciences have served as a colonial knowledge-power device for the sub-alternation of non-scientific knowledge. In the end, I pondered the importance of overcoming modernity-postmodernity as the foundation of capital from a transmodern horizon that goes beyond capitalism.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13461
Issue No: Vol. 7, No. 14 (2022)
- Caminhos, encruzilhadas, porteiras e feitiços para uma filosofia
popular brasileira
Authors: Rafael Haddock-Lobo
Pages: 31 - 44
Abstract: This article aims to present some reflections on certain aspects presents in the relationship between Brazilian popular philosophy and the macumbas (a set of religious activities that arise from the cross between the cultures of the African diaspora, the knowledge of the original peoples, and the popular Portuguese Catholicism). In this sense, at first, we will start from the notion of experience, which needs to be revisited in the light of popular knowledges in order to rethink the very notion of method. Method, then, no longer thought only as the opening of the path (as Descartes), in which the philosopher shows that there is only one to be followed, but thought from the wisdom of the forests, where the footsteps of the caboclos show us that every path is made for walking. Thus, more than a method, it seems that the question makes us rethink whether it is not “style” that we are dealing with or what we should need to deal with: the way we enchant and chant our spells so that philosophy no longer arrives loaded with the weight of a coloniality that only seems to paralyze us, like prey in front of the predator’s seductive gaze.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13462
Issue No: Vol. 7, No. 14 (2022)
- Transculturación y sincretismo: una visión holística desde la
proyección músico-danzaria en diferentes contextos socioculturales
cubanos
Authors: Bárbara Balbuena Gutiérrez
Pages: 45 - 59
Abstract: This essay addresses the concept of “transculturation” (Ortiz,1983: 90), which responded to an effort by the fruitful Cuban researcher to decolonize the social sciences in the face of the biased Eurocentrist and colonialist theories then spread throughout America. It analyses why the term syncretism was not the essential and defining factor, in the “configuration of Cuban religious cultural complexes” (Menéndez, 2017: 87) of African descent. The notion of transculturation is then applied to the study of the processes of formation of traditional Cuban popular culture, specifically in its current musician-dance projection, from a holistic view and from the different Cuban sociocultural contexts where they manifest themselves: religious, secular and popular. The instrumental ensembles and dance expressions of the main Cuban religious cultural complexes are classified and characterized: the Rule of Ocha-Ifá, the Arará Rule, the Palo Monte Rule, the Abakuá and Vodú societies. Likewise, the rumba complex, traditional congas and comparsas, and social or popular dances, as manifestations of a lay character where the presence of the cultural memory of the nation is perceived in full symbiosis.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13463
Issue No: Vol. 7, No. 14 (2022)
- Afrocubanismo: algo más que una opción
Authors: Ramón Torres Zayas
Pages: 61 - 69
Abstract: Cuba began XX century with a new decolonial discourse with a representative president, constitution and flag. However sociallly, economically, and politically, the greater Anitlles became one more appendage of Unietd Steates. It is not by chance, then, that renewed interpretations of national expresions germinated, which forms that could be erected the most as emblems of cubaness. Were those standede between what came from Europe and black continent. This is influenced by the presisten culture of resistance and the essence of popular religiosity, whose strategies made it posible to preserve the tradition, even without legalized institution, theorical bodies or established official discourses to simúlate its positioning Afro-Cubanism is here to history and it redefines what decolonial expresión in a renewed dimensión like art or combat discourse.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13464
Issue No: Vol. 7, No. 14 (2022)
- Lo decolonial como tamiz emancipatorio: dinámicas raciales y
religiosas en Cuba
Authors: Ileana Hodge Limonta
Pages: 71 - 83
Abstract: To talk about the decolonial its necesary to know in what context we use the term and the traps it hides itself, which colind itself to ideological, political and racial manipulations. From etnology we will be presenting the subject from contemporary Latin American theories, which unmask continual assumptions of the coloniality of power in full forcé, which generate an epistemic racism that desqualifies all tipe of civilizing though or rationality from ethnic knowlegde. For this reason to delve into the subject at hard We´ll reflecto n what we understand by des and de/ colonial, and from there, taking into account our cuban homeland history establish links of emacipatory propousal, with the racial in general and religious in particular.
PubDate: 2022-03-16
DOI: 10.36253/ccselap-13465
Issue No: Vol. 7, No. 14 (2022)
- El espiritismo y los elementos religiosos africanos y aborígenes del
etnos. Su discriminación colonial y neocolonial en Cuba
Authors: Jorge Domingo Ortega Suárez, Nancy Narcisa Mercadet Portillo
Pages: 85 - 96
Abstract: The article identifies the possible geographical routes to entrance to Cuba of modern spirit beliefs during the second half of the 19th century. Exposes the Cuban international and historical-concrete conditions to the reception of modern spirit beliefs in this country and the causes of the prevalence of the Kardecist spiritism in the Cuban territory, among various causes due to its possible sincresis with religious elements of certain components of ethnos, aborigines included and specially the Africans, with which the spiritism share the emphasis on their defense of reincarnation, the importance given to sensory impressions and to facilitating the cathartic processes of the subject; the intelligibility of its basic worldview for all population segments, the immediacy of results it promises and the subject’s unrestricted access to mediumship. The article also explains the causes of political, legal, and even confessional rejection from colonial and republican neocolonial governments allied with empowerment religious institutions respect to the entry, establishment and institutionalization of modern spirit beliefs in Cuba.
PubDate: 2022-03-15
Issue No: Vol. 7, No. 14 (2022)
- Jornada cultural “La Piedra de las Mercedes”, propuesta
descolonizadora de las culturas populares de ascendencia africana
Authors: Yoel Enríquez Rodríguez
Pages: 97 - 112
Abstract: Notions referring to cultural decolonization promote a new view at traditional popular culture or living cultural heritage, elements that constitute forms of resistance to the hegemonic culture of western basement. The study from the history-culture relationship, has led to a legitimation the values engendered in the dependency by subaltern human groups in the Melena del Sur municipality, specifically in the popular La Manchurria neighborhood. One of the contributions of the Piedra de las Mercedes (Mercy Stone) sociocultural project, which began in this neighborhood in 2008, as the cultural day of the same denomination, a decolonizing space for traditional popular cultures of African descent. The exchange between popular and academic knowledge from the animation and sociocultural promotion have legitimized the values generated since the colonial imposition.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13467
Issue No: Vol. 7, No. 14 (2022)
- Economía colaborativa, colonialidad de datos y mujeres racializadas
Authors: Gabriela González Ortuño
Pages: 113 - 124
Abstract: This article seeks to demonstrate the way in which he deployment of mediation technologies in the collaborative economy (apps) sustains and deepens the labor exploitation of racialized women. These mediations developed by companies, mostly from the global North, promote data extractivism and are positioned as North-South exploitation tools in the same sense as other forms that can be recognized as part of coloniality structures such as precariousness. labor, the increase in working hours and the cancellation of free time and circulation of the gift that especially affects women.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13468
Issue No: Vol. 7, No. 14 (2022)
- La Havana-Bogota Peace Agreement and the Transitional Justice in Colombia
Authors: Mustafa Erçakıca
Pages: 125 - 138
Abstract: In this article armed conflict in Colombia and the post-agreement period, which is still very recent, are evaluated. The armed conflict between the armed forces of the State and the FARC-EP has terminated in Colombia by making The La Havana-Bogota Peace Agreement. By the virtue of this agreement, the post-agreement period in Colombia is started. With this agreement, some other various steps have been taken to increase the political participation of the Colombian people and the democratization in Colombia. The Integrated System, containing the Commission for the Clarification of Truth, Coexistence and Non-Repetition, the Unit for the Search of Missing People Due to and in the Context of the Armed Conflict and the Special Jurisdiction for Peace, was established. Colombia is a current issue for international community in the context of transitional justice period.
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13469
Issue No: Vol. 7, No. 14 (2022)
- Marta Bonaudo, Diego Mauro, Silvia Simonassi, América Latina entre la
reforma y la revolución: de las independencias al siglo XXI, Madrid
(España), Editorial Síntesis, 2020
Authors: Francesco Gervasi
Pages: 139 - 140
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13471
Issue No: Vol. 7, No. 14 (2022)
- Por uma filosofia das arruaças
Authors: Marcelo José Derzi Moraes
Pages: 141 - 146
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13472
Issue No: Vol. 7, No. 14 (2022)
- Arturo Escobar, Otro posible es posible: Caminando hacia las transiciones
desde Abya Yala/Afro/Latino-América, Ediciones desde Abajo, 2018
Authors: Dina Elena Ramos Rovira
Pages: 147 - 149
PubDate: 2022-03-15
DOI: 10.36253/ccselap-13473
Issue No: Vol. 7, No. 14 (2022)
- Un nuevo reencuentro: Por la conquista de la autodeterminación
Authors: Marisleidys Concepción Pérez
Pages: 151 - 159
PubDate: 2022-03-16
DOI: 10.36253/ccselap-13474
Issue No: Vol. 7, No. 14 (2022)
- Decolonial a la Cubana
Authors: AAVV AAVV
Pages: 161 - 161
PubDate: 2022-03-16
DOI: 10.36253/ccselap-13476
Issue No: Vol. 7, No. 14 (2022)
- Biografías
Authors: AAVV AAVV
Pages: 163 - 166
PubDate: 2022-03-16
DOI: 10.36253/ccselap-13477
Issue No: Vol. 7, No. 14 (2022)
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