Subjects -> HISTORY (Total: 1540 journals)
    - HISTORY (859 journals)
    - History (General) (45 journals)
    - HISTORY OF AFRICA (72 journals)
    - HISTORY OF ASIA (67 journals)
    - HISTORY OF AUSTRALASIA AREAS (10 journals)
    - HISTORY OF EUROPE (256 journals)
    - HISTORY OF THE AMERICAS (183 journals)
    - HISTORY OF THE NEAR EAST (48 journals)

HISTORY (859 journals)            First | 1 2 3 4 5     

Showing 801 - 452 of 452 Journals sorted alphabetically
Studies in Digital Heritage     Open Access   (Followers: 2)
Studies in East European Thought     Hybrid Journal   (Followers: 4)
Studies in Eighteenth Century Culture     Full-text available via subscription   (Followers: 29)
Studies in History     Hybrid Journal   (Followers: 20)
Studies in History and Philosophy of Science     Hybrid Journal   (Followers: 13)
Studies in People’s History     Hybrid Journal   (Followers: 2)
Studies in the History of Gardens & Designed Landscapes: An International Quarterly     Hybrid Journal   (Followers: 8)
Studies in Western Australian History     Full-text available via subscription   (Followers: 3)
Substantia     Open Access  
Suomen Sukututkimusseuran Vuosikirja     Open Access  
SUSURGALUR : Jurnal Kajian Sejarah & Pendidikan Sejarah (Journal of History Education & Historical Studies)     Open Access  
T'oung Pao     Hybrid Journal   (Followers: 16)
Tangence     Full-text available via subscription  
Tartu Ülikooli ajaloo küsimusi     Open Access   (Followers: 1)
Teaching History     Full-text available via subscription   (Followers: 7)
Technology and Culture     Full-text available via subscription   (Followers: 32)
Tekniikan Waiheita     Open Access  
temp - tidsskrift for historie     Full-text available via subscription  
Temporalidades     Open Access  
Territories : A Trans-Cultural Journal of Regional Studies     Open Access   (Followers: 1)
Testimonios     Open Access  
The Americas : A Quarterly Review of Latin American History     Full-text available via subscription   (Followers: 10)
The Corvette     Open Access  
The Court Historian : The International Journal of Court Studies     Full-text available via subscription   (Followers: 2)
The Eighteenth Century     Full-text available via subscription   (Followers: 37)
The European Legacy: Toward New Paradigms     Hybrid Journal   (Followers: 1)
The Hilltop Review : A Journal of Western Michigan University Graduate Student Research     Open Access  
The Historian     Hybrid Journal   (Followers: 30)
The International History Review     Hybrid Journal   (Followers: 26)
The Italianist     Hybrid Journal   (Followers: 7)
The Journal of the Historical Society     Hybrid Journal   (Followers: 11)
The Seventeenth Century     Hybrid Journal   (Followers: 19)
The Sixties: A Journal of History, Politics and Culture     Hybrid Journal   (Followers: 9)
The Workshop     Open Access  
Theatre History Studies     Full-text available via subscription   (Followers: 9)
Tiempo y Espacio     Open Access  
Tijdschrift voor Geschiedenis     Full-text available via subscription   (Followers: 6)
Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review     Hybrid Journal   (Followers: 14)
Time & Society     Hybrid Journal   (Followers: 10)
Trabajos y Comunicaciones     Open Access  
Traditio     Full-text available via subscription   (Followers: 3)
Trans-pasando Fronteras     Open Access  
Transactions of the Philological Society     Hybrid Journal  
Transactions of the Royal Historical Society     Hybrid Journal   (Followers: 17)
Transactions of the Royal Society of South Africa     Hybrid Journal  
Transfers     Full-text available via subscription  
Transition     Full-text available via subscription   (Followers: 1)
Transmodernity : Journal of Peripheral Cultural Production of the Luso-Hispanic World     Open Access   (Followers: 4)
Trocadero     Open Access  
Troianalexandrina     Full-text available via subscription  
Turcica     Full-text available via subscription   (Followers: 6)
Turkish Historical Review     Hybrid Journal   (Followers: 3)
Turkish Studies     Hybrid Journal   (Followers: 5)
Twentieth Century British History     Hybrid Journal   (Followers: 21)
U.S. Catholic Historian     Full-text available via subscription   (Followers: 2)
UCLA Historical Journal     Open Access   (Followers: 1)
Ufahamu : A Journal of African Studies     Open Access   (Followers: 1)
United Service     Full-text available via subscription   (Followers: 1)
Urban History     Hybrid Journal   (Followers: 18)
Urban History Review / Revue d'histoire urbaine     Full-text available via subscription   (Followers: 7)
Vegueta : Anuario de la Facultad de Geografía e Historia     Open Access  
Veleia     Open Access  
Viator     Full-text available via subscription   (Followers: 14)
Victorian Naturalist, The     Full-text available via subscription   (Followers: 2)
Victorian Periodicals Review     Full-text available via subscription   (Followers: 13)
Vigiliae Christianae     Hybrid Journal   (Followers: 8)
Viking and Medieval Scandinavia     Full-text available via subscription   (Followers: 13)
Visual Resources: An International Journal of Documentation     Hybrid Journal   (Followers: 2)
Vivarium     Hybrid Journal  
War & Society     Hybrid Journal   (Followers: 27)
Water History     Hybrid Journal   (Followers: 8)
Welsh History Review     Full-text available via subscription   (Followers: 8)
West 86th     Full-text available via subscription   (Followers: 5)
West Virginia History: A Journal of Regional Studies     Full-text available via subscription   (Followers: 1)
Wicazo Sa Review     Full-text available via subscription   (Followers: 1)
Winterthur Portfolio     Full-text available via subscription   (Followers: 5)
Women's History Review     Hybrid Journal   (Followers: 15)
Yesterday and Today     Open Access   (Followers: 1)
Zeitschrift für Weltgeschichte     Full-text available via subscription   (Followers: 3)
Zutot     Hybrid Journal   (Followers: 1)
ИСТРАЖИВАЊА : Journal of Historical Researches     Open Access  

  First | 1 2 3 4 5     

Similar Journals
Journal Cover
Studies in East European Thought
Journal Prestige (SJR): 0.104
Number of Followers: 4  
 
  Hybrid Journal Hybrid journal (It can contain Open Access articles)
ISSN (Print) 1573-0948 - ISSN (Online) 0925-9392
Published by Springer-Verlag Homepage  [2469 journals]
  • Remarks on The Palgrave Handbook of Russian Thought and the woman question

    • Free pre-print version: Loading...

      PubDate: 2022-09-23
       
  • “The Collapse of Empires” in music of the twentieth century:
           France–Russia, Maurice Ravel–Igor Stravinsky

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      Abstract: Abstract The First World War exerted a great influence on the course of twentieth-century history and transformed people’s perception of the world. The collapse of empires and the shipwreck of illusions found their reflection in various spheres of culture and art, including music. Scholars are familiar with how the trauma of war was reflected in the history of the works, lives, and collaboration of two outstanding composers of the twentieth century, Igor Stravinsky and Maurice Ravel. In this article, we explore how, from different perspectives, these composers expressed in music their perception of the war trauma as part of the wider common cultural and social tragedy known as “the collapse of empires”. At the center of our discussion is musical text as a reflection of social phenomena, and how these two composers presented the upheavals that took place in society and their spiritual reaction to them with the help of their musical expressivity. The article focuses on war themes and their reflection in the music of the first half of the twentieth century.
      PubDate: 2022-09-23
       
  • Russian guilt and Russian irresponsibility

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      Abstract: The article deals with philosophical concepts of collective guilt and collective responsibility in the context of the Russian–Ukrainian conflict. Based on several ideas formulated by Kierkegaard, Hegel, and Arendt, it analyzes the phenomena of abstract collective unity and concrete action. The author concludes that contemporary Russian society needs to abandon the manifestations of the work of the “abstract”, i.e., production of feeling both of national collective pride and collective guilt. Instead, it might be useful to take the path of the “singularity” as an alternative path of resistance to both politics and political apathy.
      PubDate: 2022-09-20
       
  • Intellectuals in the face of the war: between anger and guilt

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      PubDate: 2022-09-14
       
  • Unbalanced exposure: existentialism, Marxism, and philosophical culture in
           state socialist Hungary

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      Abstract: Abstract Existentialism and existentialist thinkers enjoyed sustained interest in Hungary under communist rule. From the late 1940s to the late 1980s, this branch of “bourgeois philosophy” never ceased to generate renewed attention. However, this reception was not subsumed into the ideological orthodoxy, nor was it simply destined to fuel Marxist–Leninist criticism. Whereas Georg Lukács’s polemics with existentialism in the 1940s set the agenda to embrace a highly critical reception, it was precisely Sartre’s influence in the 1960s that had opened the door for a more open-minded Marxist reading of existentialist thinkers in Hungary. This paper seeks to reconstruct the intellectual motifs and contexts that underlie this uncommon development. In focusing predominantly on the period of the 1960–1980s, I am particularly interested in exploring Lukács’s role in the changing attitude towards existentialism in Hungary; the controversies between various Marxist approaches dealing with existentialist thinkers and the ways which the influence of Sartre, de Beauvoir, and Camus in literary circles influenced the tenor of their philosophical reception. Through this exploration, I will seek to provide a deep insight into one of the richest intellectual landscapes of the philosophical culture in state socialist Hungary.
      PubDate: 2022-09-14
       
  • Marxism and existentialism in state socialist Czechoslovakia

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      Abstract: Abstract Existentialism became one of the most fashionable philosophical currents in postwar Czechoslovakia. Whereas the orthodox Marxism of the 1950s, following Lukács’s Marxism or existentialism', hastily condemned existentialism as an offshoot of bourgeois idealism, Marxists of the 1960s viewed existentialism as a philosophical current that deserved, at the least, serious examination. During the subsequent era of Czechoslovak “real” socialism of the 1970s and 1980s, existentialism was, as a result, interpreted as one of the sources of the 1968 “counterrevolution.” This article maps and analyzes the official Marxist reception of existentialism in the course of the Stalinist, post-Stalinist and so-called real socialist periods of Czechoslovak history. However, its main focus is on the post-Stalinist period, when Czechoslovak philosophy benefited from a lively debate between Marxism and existentialism. Some participants in this debate considered existentialism to be an important rival to Marxism, one that posed the very same questions yet offered slightly different answers. At the center of the polemics lay the existentialist categories of being, existence, and freedom.
      PubDate: 2022-09-14
       
  • Review of: Svetlana Klimova: Russian Intelligentsia in Search of an
           Identity (Between Dostoevsky’s Oppositions and Tolstoy’s Holism),
           Leiden, Brill, 2020, Hardcover, ISBN 978-90-04-44060-9, $ 82,80

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      PubDate: 2022-09-13
       
  • Spinoza in Late-Soviet philosophy

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      Abstract: Abstract This article considers the history of Soviet Spinoza studies after World War II. V.V. Sokolov, editor of the last Soviet publication of Spinoza’s works, regards him as a metaphysician, at times rising to dialectics, and a pantheist rising to materialism. E.V. Ilyenkov, Ya. A. Milner and B.G. Kuznetsov offer a radically different interpretation of Spinoza, as our advanced contemporary. The article provides a critical analysis of the concept of man as a “thinking body,” which Ilyenkov mistakenly ascribes to Spinoza and then corrects on behalf of Marx. Kuznetsov, in his own words, performs a “neo-Spinozist analysis of science.” He is looking for equivalents of Spinoza’s concepts in modern physics, starting with the “physically meaningful” concept of being. Milner wrote a new Ethics, based on the concept of “free necessity” as a social duty consciously performed by the individual.
      PubDate: 2022-09-01
       
  • Interpretations of Spinoza in early Russian Marxism

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      Abstract: Abstract The roots of the controversial readings of Spinoza during Soviet times date back to the history of Russian Marxism. Spinoza was a most influential figure whom different Marxist currents and thinkers wanted to have on their side. This article examines the most relevant interpretations. First, it sketches some fundamental traits of Plekhanov’s understanding of Spinoza’s ontology and epistemology, from his critique of German revisionism at the end of the 1890s to his polemics against empiriocriticism and its Russian impact. Spinoza was a particularly relevant and authoritative thinker for the so-called “Machists” as well, and some of their different interpretations are analyzed as representing their critical approach to Marxism. Finally, Lunacharskiiʼs discussion is considered as a peculiar alternative to Plekhanov’s orthodox understanding not only of Spinoza but of Marxism itself. While Plekhanov judged Spinoza’s “theological” language a relic of his epoch, Lunacharskii maintained that it was precisely his “religious” feelings that made Spinoza a forerunner of Marxism.
      PubDate: 2022-09-01
       
  • Vygotsky and Spinoza

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      Abstract: Abstract The article analyzes Lev Vygotsky’s attempts to utilize Spinoza’s philosophical ideas in solving the methodological crisis of psychology in the 1920s and 1930s. Vygotsky had a manuscript, Uchenie ob emocijakh, where he scrutinized the doctrines of the effects on Descartes and Spinoza. Whilst Descartes’ doctrine built on a dualistic soul versus body premise, Spinoza’s starting point was monistic. Despite his clear sympathies for Spinoza’s solution, which according to him was more compatible with Marxism, too, Vygotsky did not manage to finish his study. One may, indeed, doubt whether Spinoza was able to deliver the decisive key for the solution of the dualism problem, since his philosophy built on metaphysical postulates that were unacceptable to Vygotsky.
      PubDate: 2022-09-01
       
  • Spinoza, Marx, and Ilyenkov (who did not know Marx’s transcription
           of Spinoza)

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      Abstract: Abstract In this article I start with Marx's transcriptions of Spinoza, and the deep significance of what he transcribed, from the Theologico-Political Treatise and the Correspondence, and in what order. I contend that this demonstrates what was of particular interest and importance to him at that time. Second, I examine the presence, even if not explicit, of Spinoza in Marx's works, and turn to the question whether Marx was a Spinozist. I think he was. Third, I turn to Ilyenkov and his engagement with Spinoza, and fourth, to Ilyenkov's place in the Marxist tradition of Spinozism. Fifth and sixth, I present an analysis of Ilyenkov's instrumental deployment of Spinoza first in his Dialectical Logic and then in his The Dialectic of the Abstract and the Concrete in Marx's Capital.
      PubDate: 2022-09-01
       
  • The philosophy of time of Henri Bergson and Russian culture of the
           nineteenth–early twentieth centuries

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      Abstract: Abstract The article provides proof that the concept of time articulated in Russian philosophy of the nineteenth century was very close to the understanding of time in the philosophy of Henri Bergson. This explains the close attention of Russian culture to the philosophical system of the French thinker at the beginning of the twentieth century. It also allows us to hypothesize about the possible influence of the ideas of Russian philosophers of the late nineteenth century on Bergson (more specifically, the influence of the ideas of Leo Tolstoy is justified). Bergson’s most original idea is the recognition of the metaphysical primacy of the subjective, inner time of the human in relation to physical time. In physical time, only the moment of the present has real existence; in internal time, designated by Bergson as duration, all moments of the past are preserved as real, and this is expressed by memory. Internal time turns out to be the spiritual Absolute from which the entire material world originates. A very similar metaphysical concept is presented in Pyotr Chaadaev’s Philosophical Letters. According to Chaadaev, each person is directly involved in the spiritual Absolute (God), which has the characteristic of integral time. In this time, all moments are in unity, and there is no division into the past, present, and future; this division arises only in the time intrinsic to the material reality that originates from the spiritual Absolute. In the religious teaching of Leo Tolstoy, personality is defined as the appearance of God within the limits of material existence, so a person is simultaneously involved in the earthly physical time and absolute time, which manifests itself through memory. The article concludes that Bergson’s ideas determined the most important features of Russian avant-garde culture of the twentieth century; in particular, thanks to them, the opposite trends of Russian thought were brought to unity: metaphysics of pan-unity and personalism.
      PubDate: 2022-09-01
       
  • Time as image of eternity: A.F. Losev’s criticism of subjectivist
           conceptions of time

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      Abstract: Abstract The paper analyses Aleksei F. Losev’s position in respect to the notion of time, which he considers in a dialectical perspective. The Russian philosopher proceeds from the Platonic interpretation of the relationship between the one and the many, according to which each plurality carries in itself a unifying principle, as its ontological grounding. This anti-modern perspective represents a rejection of the positivist “objectification” of the world, which introduced the “metaphysical” notions of absolute space and time. According to Losev, time as an indefinite continued progress of events that occur in an apparently irreversible succession (from the past, through the present, into the future) does not exist as such and cannot be considered other than within the framework of the overall unity of temporal fragments, so that they acquire a common background. By placing the interpretation of time on the ontological plan, in its dialectical connection with its opposite (eternity), Losev manages to overcome the problem of the measurability of time, raised in Aristotle’s definition of time as a “measure of motion.” Losev also rejects modern subjectivist ideas about time as an experience of the present (Husserl) or as pure duration (Bergson), both conceptions inevitably leading to the problem of identifying in the continuous flow of time a stable (extratemporal) ground that serves as the basis for any temporal change. Besides that, Losev’s approach to the interpretation of time leads to criticism of the modern idea of progress, understood as an endless striving for the future, which always remains unattainable. The main task then is to find “mobile rest,” a unifying principle that can give meaning to human existence through the combination of past, present and future.
      PubDate: 2022-09-01
       
  • Spinoza and Tolstoy in Valentin Asmus’ comparative analysis

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      Abstract: Abstract The paper investigates the dependence of Leo Tolstoy’s ethical, religious and political ideas on Benedict Spinoza’s philosophy. The Soviet philosopher Valentin Asmus offered a solution to this problem by attempting to emphasize rationalist elements in Tolstoy’s teachings while glossing over his religious inclinations. Asmus treated Tolstoy’s “life’s religion” as a peculiar form of humanist ethics, just like Spinoza’s idea that “God” is merely infinite Nature. Asmus compared the Spinozist and Tolstoyan understanding of the relationship between metaphysics and ethics. He also showed that the fundamental difference between Tolstoy’s and Spinoza’s doctrines, was in their different understanding of human freedom. According to Tolstoy, a “free action” goes beyond the limitations of the laws of history. Regarding their relation to “real life,” Tolstoy’s, in many ways, was polar opposite to that of Spinoza’s.
      PubDate: 2022-09-01
       
  • Soviet Spinoza: introduction

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      PubDate: 2022-09-01
       
  • V. Bibikhin’s practical phenomenology

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      Abstract: Abstract This article is devoted to understanding the worldview expressed in Vladimir Bibikhin’s Leo Tolstoy’s Diaries. The most important feature of this worldview is its practical nature: Bibikhin focuses on changing one’s view of things instead of trying to develop a doctrine. Practical phenomenology is extremely vulnerable to criticism because of its pre-philosophical nature. Therefore, at this stage, I try to explicate some of the features of this peculiar thought while avoiding trying to find its faults. I draw a connection between Bibikhin’s ontological interpretation of the phenomenon with Heidegger’s concept of detachment (Gelassenheit) as a form of behavior, and illustrate that practical phenomenology turns out to be an ontology of contact. It thematizes the philosopher’s own being and focuses on the problems of the contact made in the “change of view,” in which thought, word, and deed converge. Bibikhin’s practical phenomenology is on the outskirts of modern academic philosophy, gravitating towards understanding philosophy as a way of life, in which the contemplative attitude takes the leading place, paradoxically combining experiment with their perception of “first things,” trust in them, and the ability to describe the indescribable, the “change of view.” This makes practical phenomenology related to the experimental phenomenology of Michel Henry.
      PubDate: 2022-09-01
       
  • Marxism as Spinozism' One episode in the history of Soviet philosophy

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      Abstract: Abstract This paper seeks to reconstruct philosopher Aleksandr Bogdanov’s approach to the philosophy of Spinoza in the context of the debate against Plekhanov. I demonstrate that the Soviet interest in Spinoza’s theory has never been purely historical, but rather, it served an important function in developing the theoretical foundations for Marxist philosophy. However, Bogdanov was one of only a very few who objected strongly to Plekhanov’s attempt to relate Spinoza’s philosophy to Marxism in a direct way. Two principles underlie Bogdanov’s critique: one being methodological, the other—systematic. The methodological principle has a hermeneutical character, since it demands that we treat historical concepts by taking into account their context and their changes during the time. According to Bogdanov, failing to fulfil this principle results in the dogmatization and instrumentalization of philosophy, and transforms it into political doctrine. The systematic principle concerns Bogdanov’s radical rethinking of the relationship between extension and thought. I argue that by rethinking Spinoza’s concepts in the framework of “ideo-empirical parallelism”, Bogdanov develops his own theory of cognition, which he called “empiriomonism”. When considered in historical context, I argue that these debates can serve as a window into the foundational role the Spinoza’s philosophy has played in the formation of different versions of Russian Marxism, as well as in the development of Russian Marxism in general.
      PubDate: 2022-09-01
       
  • Review of: Tatyana Popova, Istoriografija, bioistoriopisanie,
           bitsillievedenie: teorija, metodologija, praktika [Tatyana Popova,
           Historiography, Biohistoriography, Bitsilli Studies: Theory, Methodology,
           Practice], Odessa, Bondarenko M.A., 2022, 472 pp., Hardcover: ISBN
           978-617-8005-47-4, ₴ 300

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      PubDate: 2022-08-31
       
  • Beyond the divide. Introducing the work of Aleksandr L’vovich
           Dobrokhotov

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      PubDate: 2022-08-30
       
  • Introduction to the section on time

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      PubDate: 2022-08-03
       
 
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