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- Ethnographies of the unseen
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Authors: Raminder Kaur, Adeline Masquelier, Luiz Costa, Louisa Lombard Pages: 1 - 6 PubDate: 2024-06-19 DOI: 10.1086/730192 Issue No: Vol. 14, No. 1 (2024)
- Rethinking the anthropological enterprise in light of Muslim ontologies:
Secular vestiges, spiritual epistemologies, vertical knowledge-
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Authors: Fabio Vicini, Lili Di Puppo Pages: 7 - 18 Abstract: Because of the difficulty anthropology continues to face in relinquishing its secular vestiges, field encounters with not-immediately-perceptible reality, the realm of God, the invisible, and the otherworldly have usually been removed or deemed insignificant in anthropological accounts. In dialogue with the ontological turn and other recent developments in anthropology, in this article we introduce the special section on Muslim ontologies by advocating for a more profound reconsideration of the role that the encounter with other modes of knowing in the field might have for the discipline. Proposing to include transcendence, the divine, and invisible realities in a reflection on anthropological knowledge, we foreground vertical knowledge as a mode of approaching knowledge that centers on the human ability to transform and experience the self in ways that also correspond to different modalities of perceiving reality. PubDate: 2024-06-19 DOI: 10.1086/729500 Issue No: Vol. 14, No. 1 (2024)
- God is everywhere: Islam, Christianity, and the immanence of transcendence
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Authors: Fabio Vicini Pages: 19 - 32 Abstract: This article weaves together major lines of inquiry in the anthropology of Christianity and Islam to consider how to approach and think about transcendence within anthropology at large. It does so by exploring one particular kind of Muslim ontology and illustrating how it can contribute to these major anthropological debates. As a point of departure, the article takes the researcher’s reflection on his experiences of transcendence in and just after fieldwork. Though ephemeral, such occurrences raise both methodological and theoretical questions. Methodologically, they query the way the anthropologists’ faith and their interlocutors’ experiences of God have been bracketed off by a secular logic that has for long shaped anthropological thought. Theoretically, they call for an engagement with material approaches within the anthropology of Christianity, the ontological turn, and recent dialogues between anthropology and theology to shed light on how Muslim ontologies can help think of transcendence in a different, more immanent, way. In this light, the article proposes to take Muslim ontologies and related theologies seriously as sources for broadening anthropological theory and not just as an interpretative tool to better understand the anthropologist’s “religious” interlocutors. PubDate: 2024-06-19 DOI: 10.1086/729821 Issue No: Vol. 14, No. 1 (2024)
- Staying behind: Divine presence, virtuous emplacement, and sabr at the end
of life among older Kyrgyz Muslims-
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Authors: Maria Louw Pages: 33 - 46 Abstract: Drawing on fieldwork among older Kyrgyz people who become old in the absence of their relatives, this paper explores the afterlife as a horizon of possibility which intersects with the everyday in ways that collapse distinctions between the transcendent and the immanent. The ancestor spirits—who play a central role in many Kyrgyz peoples’ practice of Islam—often settle in peoples’ homes as connections with living others fade. They are seen as bridges to the afterlife—a life many of the older people long for—but they tend to encourage them to stay. I explore these moments as moments of divine presence which place people in the virtue of sabr, patience or perseverance, and argue that while Muslim virtues may be cultivated through active engagement with Islamic ideals and values, they may also be present in more spectral forms: in, for example, a vague sense that one’s existence—however unimportant it may seem—may matter and be virtuous. PubDate: 2024-06-19 DOI: 10.1086/729467 Issue No: Vol. 14, No. 1 (2024)
- Voicing God’s presence: Qurʾānic recitation, Sufi ontologies, and the
theatro-graphic experience-
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Authors: Ismail Fajrie Alatas Pages: 47 - 60 Abstract: This article examines Qurʾānic recitation as a modality of divine presence among Bā ʿAlawī Sufis in Tarīm (Yemen) and Jakarta (Indonesia). It engages with Sufi ontologies that have shaped Bā ʿAlawīs’ understanding of Qurʾānic recitation as capable of engendering a theatro-graphic experience of divine presence marked at once by scriptural distance and stability, and theatrical immediacy and instability. The article complicates some of the basic presuppositions that have shaped existing works on religion as mediation, particularly the conceptualizations of transcendence as distance, of medium as exterior to what it mediates, and of mediation/immediacy as an antithesis. If reliance on sensational forms to produce divine presence is often described as engendering anxieties regarding the possibility of immediacy, for Bā ʿAlawī Sufis the epistemic and practical problem lies in maintaining the productive tension between re-presentational mediation and existential immediacy without privileging one over the other. PubDate: 2024-06-19 DOI: 10.1086/729499 Issue No: Vol. 14, No. 1 (2024)
- “What does the heart want'”: Being seen, “heart ethnography,” and
knowledge through surrender in a Bashkir Sufi circle in Russia-
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Authors: Lili Di Puppo Pages: 61 - 73 Abstract: Drawing on fieldwork in a Bashkir Sufi circle in Russia, this article explores my interlocutors’ mode of experiencing the world and transcendence. By letting myself be seen in the field, I let them shape the terms of our encounter as a way of glimpsing their mode of knowing. I explore my fieldwork experience as a transformation of the self in parallel with my interlocutors’ narrations of encounters with saints. I reflect on field experiences in which the limits of my rational thinking are revealed and mirrored in my interlocutors’ spiritual experiences. Being seen by their sheikh, my interlocutors experience a mode of vision that reveals the heart as an organ of perception. Similarly, as I experience being seen in the field, I am pointed to my own heart and soul. This mode of knowing that I glimpse into sheds new light on encounters with “otherness” and transcendence in anthropology. PubDate: 2024-06-19 DOI: 10.1086/729989 Issue No: Vol. 14, No. 1 (2024)
- Dreaming the path: Ontological shifts in a Sufi order in Afghanistan
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Authors: Annika Schmeding Pages: 74 - 87 Abstract: This article examines dream practices among a Sufi community in present-day Afghanistan. The main argument revolves around the question of how preparing for, expecting, and communally negotiating the veracity of dreams stands in a process of individual and communal becoming that braids divine presence into the lives of Sufi disciples. The article is based on ethnographic field research among a community whose worldview is anchored in the cosmology of Ibn Arabi, during a time when the community is intent on deciding on a new leader through dreams. Their communication about dreams opens up a space of interaction, both within their ontological status of the barzakh [lit: barrier; isthmus between life and death; in-between; intermediary realm] as well as in the communal negotiation about who can have a dream and what the dream comes to mean in this social configuration. Rather than spontaneous events, dreams are a practice with multiple activities, processes, and ensuing states. PubDate: 2024-06-19 DOI: 10.1086/730116 Issue No: Vol. 14, No. 1 (2024)
- Afterword
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Authors: Joel Robbins Pages: 88 - 94 Abstract: In this afterword, I consider the important contributions this special section makes to the study of the relations between immanence, transcendence, and mediation in the study of Islam and religion more generally, and the dialogue it opens up with the anthropology of Christianity. I go on to suggest that one way to reframe transcendence in relation to these articles is as a phenomenon related to human passivity rather than agency. I also consider the issues these authors raise about how the study of ontologies can shape anthropological studies of transcendence and the nature of anthropology as a way of life. PubDate: 2024-06-19 DOI: 10.1086/730117 Issue No: Vol. 14, No. 1 (2024)
- Introduction: Movement, faith, and home in Muslim communities in the
diaspora-
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Authors: Leonardo Schiocchet, Marzia Balzani Pages: 95 - 103 Abstract: Here we introduce a special section that spans this and the next issue of Hau. The articles in the section focus on home and home-making and all that this entails for Muslims who have left their homes or cannot be fully at home in their home places. Across countries and continents, across sects and in different local contexts, with diverse histories of migration, the articles explore what home is and what it entails, as a material place in lived experience and as an imaginary place, often remembered or felt as loss. Home is an ideal underpinned by home-making practices and experiences, and thus by affect, dispositions, and emotions. Thus, home is always structured and embodied, but also a creative and dynamic act of dwelling. PubDate: 2024-06-19 DOI: 10.1086/730128 Issue No: Vol. 14, No. 1 (2024)
- Home in exile: Palestinianness as moral subjunctive destination
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Authors: Leonardo Schiocchet Pages: 104 - 119 Abstract: This article explores the polyvocal and inherently contested arena of Palestinianness as a moral place of belonging, for which I suggest the term “home” as an anthropological category denoting affective places of belonging for a given social group. This minimalistic definition is intended as a heuristic site from which to explore modes of inhabiting a moral destination. The ways in which Palestinianness is conceived and negotiated among refugees and other Palestinian communities living outside of today’s Palestinian territories are thus understood as processes of home-making. In this respect, the article considers the definition of a “homeland” in relation to Palestinian experiences and expressions of displacement and discusses to what extent the terms diaspora and exile characterize the Palestinian dispersion. It suggests that these experiences and expressions highlight the importance of affect and problematize a fitting subjunctive definition of home as an anthropological category. PubDate: 2024-06-19 DOI: 10.1086/729840 Issue No: Vol. 14, No. 1 (2024)
- Can the umma replace the nation' Salafism, home-making and the
territorial nation-state-
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Authors: Zoltan Pall Pages: 120 - 135 Abstract: Engaging with contemporary literature on migration and home-making, in this article I examine Salafi concepts of home and its relationship to the idea of nation-state. I discuss how Salafism, a transnational Islamic proselytizing movement, strives to create the ideal home for believers by reorienting their belonging from the local and territorial to a deterritorialized and abstract space. Thereby Salafism bypasses, and indirectly challenges, the nation-state due to the inherent tension between the aspirations of the two. Presenting case studies from Cambodia and Lebanon I show how the Salafis’ strategy of home-making can differ depending on the local sociopolitical context, how the home-making process plays out in reality, and how the Muslim communities’ relationship to the nation-state in which they live and their attachment to the territory influences it. PubDate: 2024-06-19 DOI: 10.1086/729820 Issue No: Vol. 14, No. 1 (2024)
- The Egyptian communities in Milan: Ideas of home, home-making, and care at
the time of COVID-19-
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Authors: Marta Scaglioni, Eslam ElBahlawan Pages: 136 - 150 Abstract: The Egyptian communities in Milan are among the oldest and largest migrant communities in Italy, their history dating back to the 1970s. Following in-depth ethnographic research, this article explores their members’ representations and understandings of home, examining also Egyptian women’s practices and role as driving forces underlying home-making processes. Moving from the Egyptian migrants’ translations of casa, Italian word for “house, home,” the article tries to disentangle the multifaceted meanings attached to the notions of balad (country, hometown, village), bayt (house), and waṭan (nation), which hold different social, political, and religious connotations and reflect different levels of integration in Italy. The research took place during the protracted lockdowns in Italy following the outbreak of the COVID-19 (SARS-CoV-2) pandemic, and therefore delving into the meanings of “home” has meant unraveling how the pandemic situation has increased the domestic care burden on women and how gender relations have changed under such unprecedented events. This article corroborates the hypothesis that care practices and home-making processes are key sites where society reproduces itself, and that accelerated social and historical transformations make gendered care practices within the home more explicit. PubDate: 2024-06-19 DOI: 10.1086/729928 Issue No: Vol. 14, No. 1 (2024)
- Facets of charity: Muslim ethics, postcolonial dynamics, and
community-making in Portugal-
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Authors: Raquel Carvalheira Pages: 151 - 161 Abstract: This article examines the networks of charity developed by Muslims to discuss community-making in Portugal. Giving allows donors to create affective and moral spaces of communal life with recipients of aid that move beyond the ethical and pious dimensions of charity. By exploring past and present postcolonial links between two Muslim groups in Portugal, I argue that acts of charity allow us to explore the material conditions of Muslim groups in Europe and the tensions emerging from power hierarchies. This article demonstrates that home-making is built in the unstable and ambiguous adjustments between the narratives of horizontal belonging to the umma and the power relations that cut across Muslim communities. PubDate: 2024-06-19 DOI: 10.1086/729752 Issue No: Vol. 14, No. 1 (2024)
- “Today, we teach the kids where we are from”: Event filmmaking and
diasporic home-making among Indian Muslims in North America-
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Authors: Sanderien Verstappen Pages: 162 - 175 Abstract: How do people make themselves at home in situations of movement, dispersal, and marginalization' Migration scholars have destabilized the idea that a home is bound to a dwelling, and developed more processual ways of conceptualizing home. In this article I bring this research agenda into conversation with the anthropology of events, to conceptualize social events as a diasporic home-making practice. Methodologically, I demonstrate how event filmmaking, a genre of ethnographic filmmaking, can be used as a research method in event studies. To develop this conceptual and methodological contribution, I draw on my experiences while making a film about the Vohra families reunion, a community event for Indian Gujarati Muslims (Vohras) in the United States and Canada. I interpret the reunion’s potential as a home-making practice in the light of the social position of Muslims as a religious minority in the United States, in India, and in the Indian diaspora. PubDate: 2024-06-19 DOI: 10.1086/729992 Issue No: Vol. 14, No. 1 (2024)
- Islam L.A. style: Talking back to America through Islamic discourses
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Authors: Ehsan Estiri Pages: 176 - 190 Abstract: In this article, I explore distinct ways in which Iranian American mosque-goers in Southern California understand and define Islam. I argue that rather than relying on authoritative Islamic sources and discourses, Iranian Angelenos primarily characterize Islam to counter Islamophobic perceptions of their religion propagated in American media and political discourse. Based on ethnographic research, I present four modalities of Islam that I call Aryan Islam, Unitarian Islam, Individual and interpretive Islam, and Jurisprudential/Sectarian Islam, and discuss how they are produced in response to harmful discourses against Muslims, especially Muslim Iranian Americans, in the United States. PubDate: 2024-06-19 DOI: 10.1086/730130 Issue No: Vol. 14, No. 1 (2024)
- Avatar, personified: Split personhood on an ethical online support group
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Authors: Summer Qassim Pages: 191 - 204 Abstract: Studies of digital life have theorized the heuristic value of theoretical and emic boundaries and/or the interconnectedness of online and offline selves, often with a focus on the curation of an online self whose distinctiveness must be methodologically interrogated offline. Through ethnographic analysis of a large group of globally dispersed women who meet online to learn ethical pedagogy in service of a curated, offline self, I argue this split self denotes a self/other distinction on a continuum, with the ethical work conducted in service of an eventual collapse of this dual corporeality. I explain this through a framework of perspectivism, ethics, and the partible person. In doing so, I underscore a theoretical position that posits that the “digital” does not always usher in a “new” way of being, bridging prior anthropological scholarship on Indigenous personhood with a personhood that I argue is similarly enacted within a digital world. PubDate: 2024-06-19 DOI: 10.1086/730076 Issue No: Vol. 14, No. 1 (2024)
- Invention and grace: Taking turns in a streetcorner bureaucracy
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Authors: Michael Degani Pages: 205 - 219 Abstract: This article analyzes the styles of work and conflict of a group of electrical contractors who congregate across the street from a power utility office in Dar es Salaam, Tanzania. Drawing on a rich tradition of urban Africanist ethnography, as well as the work of Roy Wagner and Lars Spuybroek, it argues that their long-running streetcorner bureau is a “turn” that brings together the logics of entrepreneurial accumulation and bureaucratic legitimacy into generative counterpoint. Performed well, the effect of this turn is a kind of grace, characterized by increase and bounty, but also social recognition and dignity. Performed poorly, it is received as a parody of the logics it aims to transfigure. The “taking of turns,” in all of its contrapuntal difficulty, characterizes much of the social drama that unfolds daily. PubDate: 2024-06-19 DOI: 10.1086/730136 Issue No: Vol. 14, No. 1 (2024)
- Plantation capitalism as categorical violence
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Authors: Sarah Besky Pages: 220 - 223 PubDate: 2024-06-19 DOI: 10.1086/729991 Issue No: Vol. 14, No. 1 (2024)
- Learning about “human”
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Authors: Rupert Stasch Pages: 224 - 226 PubDate: 2024-06-19 DOI: 10.1086/729990 Issue No: Vol. 14, No. 1 (2024)
- If oil palm is an agent in West Papua, it is a White agent
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Authors: Rosa Cavalcanti Ribas Vieira Pages: 227 - 234 PubDate: 2024-06-19 DOI: 10.1086/730137 Issue No: Vol. 14, No. 1 (2024)
- Practicing restraint
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Authors: Marilyn Strathern Pages: 235 - 239 PubDate: 2024-06-19 DOI: 10.1086/730138 Issue No: Vol. 14, No. 1 (2024)
- Grey zones of the imagination
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Authors: Shaila Seshia Galvin Pages: 240 - 242 PubDate: 2024-06-19 DOI: 10.1086/730139 Issue No: Vol. 14, No. 1 (2024)
- Of sago, songs, and stories
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Authors: Alice Rudge Pages: 243 - 248 PubDate: 2024-06-19 DOI: 10.1086/730075 Issue No: Vol. 14, No. 1 (2024)
- People, plants, plantations: Responses and reflections
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Authors: Sophie Chao Pages: 249 - 256 PubDate: 2024-06-19 DOI: 10.1086/730135 Issue No: Vol. 14, No. 1 (2024)
- An anathema for memory loss
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Authors: Arnd Schneider Pages: 257 - 260 PubDate: 2024-06-19 DOI: 10.1086/728995 Issue No: Vol. 14, No. 1 (2024)
- Litany of ghosts
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Authors: Caterina Pasqualino Pages: 261 - 262 PubDate: 2024-06-19 DOI: 10.1086/730191 Issue No: Vol. 14, No. 1 (2024)
- Materiality, caring, and body memory in Bellido Valdivia’s Perpetual
Person-
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Authors: Giuliana Borea Pages: 263 - 266 PubDate: 2024-06-19 DOI: 10.1086/730195 Issue No: Vol. 14, No. 1 (2024)
- Haptic experiments: Filming the person behind the illness
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Authors: Alyssa Grossman Pages: 267 - 270 PubDate: 2024-06-19 DOI: 10.1086/730193 Issue No: Vol. 14, No. 1 (2024)
- Cinematic accompaniment and care in later life in Latin America
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Authors: Jorge Núñez Pages: 271 - 273 PubDate: 2024-06-19 DOI: 10.1086/729037 Issue No: Vol. 14, No. 1 (2024)
- Portrayal of the vital world of a person living with Alzheimer’s,
drawing on a close and intimate case-
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Authors: Javier Bellido Valdivia Pages: 274 - 277 PubDate: 2024-06-19 DOI: 10.1086/730194 Issue No: Vol. 14, No. 1 (2024)
- “We are the same”: Murdered Gimi women and Freud’s Totem
and taboo-
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Authors: Juliet Mitchell Pages: 278 - 283 PubDate: 2024-06-19 DOI: 10.1086/730129 Issue No: Vol. 14, No. 1 (2024)
- Gillison’s gift
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Authors: Jadran Mimica Pages: 284 - 287 PubDate: 2024-06-19 DOI: 10.1086/727049 Issue No: Vol. 14, No. 1 (2024)
- On Gillian Gillison’s primal aggression
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Authors: John Morton Pages: 288 - 293 PubDate: 2024-06-19 DOI: 10.1086/727056 Issue No: Vol. 14, No. 1 (2024)
- She speaks her anger: Myths and conversations of Gimi women
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Authors: Gillian Gillison Pages: 294 - 302 PubDate: 2024-06-19 DOI: 10.1086/730127 Issue No: Vol. 14, No. 1 (2024)
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