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  Subjects -> PHILOSOPHY (Total: 762 journals)
Showing 601 - 135 of 135 Journals sorted by number of followers
Analítica     Open Access   (Followers: 7)
Aesthetic Investigations     Open Access   (Followers: 3)
International Journal of Philosophy and Theology     Hybrid Journal   (Followers: 3)
Journal of Modern Philosophy     Open Access   (Followers: 3)
Cuadernos de pensamiento     Open Access   (Followers: 3)
Journal of the Sociology and Theory of Religion     Open Access   (Followers: 2)
Agora     Full-text available via subscription   (Followers: 2)
Laisvalaikio Tyrimai     Open Access   (Followers: 2)
Universitas : Revista de Filosofía, Derecho y Política     Open Access   (Followers: 2)
Food Ethics     Hybrid Journal   (Followers: 2)
Whiteness and Education     Hybrid Journal   (Followers: 2)
Bioethica     Open Access   (Followers: 1)
Zeitschrift für Ethik und Moralphilosophie : Journal for Ethics and Moral Philosophy     Hybrid Journal   (Followers: 1)
Journal of East Asian Philosophy     Hybrid Journal   (Followers: 1)
International Journal of Ethics Education     Hybrid Journal   (Followers: 1)
Problema Anuario de Filosofía y Teoría del Derecho     Open Access   (Followers: 1)
Clotho     Open Access   (Followers: 1)
Agora: papeles de Filosofía     Full-text available via subscription   (Followers: 1)
Ajatus : Suomen Filosofisen Yhdistyksen vuosikirja     Open Access   (Followers: 1)
Philosophia : Revista de Filosofía     Open Access   (Followers: 1)
TheoLogica : An International Journal for Philosophy of Religion and Philosophical Theology     Open Access   (Followers: 1)
ANFUSINA : Journal of Psychology     Open Access   (Followers: 1)
Al-Fikra     Open Access   (Followers: 1)
Journal of Islamic Education     Open Access   (Followers: 1)
International Journal of Innovation Studies     Open Access   (Followers: 1)
Journal of Applied Animal Ethics Research     Full-text available via subscription   (Followers: 1)
Journal of Spiritual Formation and Soul Care     Hybrid Journal   (Followers: 1)
Culture and Dialogue     Hybrid Journal   (Followers: 1)
Scientonomy : Journal for the Science of Science     Open Access   (Followers: 1)
Journal of Islamic Ethics     Open Access   (Followers: 1)
Estudios Nietzsche     Open Access  
Bergsoniana     Open Access  
Histoire Épistémologie Langage     Open Access  
Ancient Philosophy Today     Hybrid Journal  
Gnosis : Journal of Gnostic Studies     Hybrid Journal  
Endowment Studies     Hybrid Journal  
Danish Yearbook of Philosophy     Full-text available via subscription  
Journal for Continental Philosophy of Religion     Full-text available via subscription  
Simone de Beauvoir Studies     Full-text available via subscription  
International Journal of Divination and Prognostication     Full-text available via subscription  
Journal of Urdu Studies     Hybrid Journal  
Journal of Responsible Technology     Open Access  
Islamic Sciences     Open Access  
Journal of Values Education / Değerler Eğitimi Dergisi     Open Access  
Conciencia     Open Access  
Correspondences : Journal for the Study of Esotericism     Open Access  
Resonancias : Revista de Filosofía     Open Access  
Res Humanitariae     Open Access  
Humanidades em diálogo     Open Access  
Discurso     Open Access  
Cadernos de Filosofia Alemã : Crítica e Modernidade     Open Access  
Cadernos de Ética e Filosofia Política     Open Access  
Cadernos Espinosanos     Open Access  
Studies in Christian-Jewish Relations     Open Access  
Dianoia     Open Access  
Saberes y Prácticas : Revista de Filosofía y Educación     Open Access  
Ciência & Trópico     Open Access  
Філософія та політологія в контексті сучасної культури (Philosophy and Political Science in the Context of Modern Culture)     Open Access  
Etcétera : Revista del Área de Ciencias Sociales del CIFFyH     Open Access  
Jurnal Konseling Gusjigang     Open Access  
Science et Esprit     Open Access  
Canadian Journal of Bioethics     Open Access  
Journal of Educational Thought / Revue de la Pensée Educative     Full-text available via subscription  
Auslegung : A Journal of Philosophy     Open Access  
PhaenEx     Open Access  
International Journal of Philosophy & Social Values     Open Access  
Convivium : Revista de Filosophia     Open Access  
Aurora : papeles del Seminario María Zambrano     Open Access  
Astrolabio     Open Access  
IJIBE (International Journal of Islamic Business Ethics)     Open Access  
International Gramsci Journal     Open Access  
Andrews University Seminary Student Journal     Open Access  
SPICE : Student Perspectives on Institutions, Choices & Ethic     Open Access  
Patristica et Mediævalia     Open Access  
Cuadernos de Filosofía     Open Access  
RUDN Journal of Philosophy     Open Access  
Revista Fragmentos de Cultura : Revista Interdisciplinar de Ciências Humanas     Open Access  
Temporal : Prática e Pensamento Contemporâneos     Open Access  
Revista Brasileira de Filosofia da Religião     Open Access  
Revista Brasileira de Bioética     Open Access  
Ítaca     Open Access  
Analytica : Revista de Filosofia     Open Access  
Anais de Filosofia Clássica     Open Access  
AL-Qadissiya Magzine for Human Sciences     Open Access  
Oksident     Open Access  
Diferencia(s)     Open Access  
Philosophical Inquiry in Education     Open Access  
Τέλος : Revista Iberoamericana de Estudios Utilitaristas     Open Access  
Frónesis     Open Access  
Sapientia     Open Access  
Discusiones Filosóficas     Open Access  
Universidad de La Habana     Open Access  
Anais Eletrônicos do Congresso Epistemologias do Sul     Open Access  
Revista SURES     Open Access  
Revista Eletrônica Ludus Scientiae     Open Access  
Revista Epistemologias do Sul     Open Access  
Cracow Indological Studies     Open Access  
Australasian Philosophical Review     Full-text available via subscription  
Jus Cogens : A Critical Journal of Philosophy of Law and Politics     Hybrid Journal  
Journal of Dharma Studies     Hybrid Journal  
Humanistic Management Journal     Hybrid Journal  
Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte     Hybrid Journal  
Via Spiritus : Revista de História da Espiritualidade e do Sentimento Religioso     Open Access  
Filosofia. Revista da Faculdade de Letras da Universidade do Porto     Open Access  
Civitas Augustiniana     Open Access  
Revista Binacional Brasil - Argentina: Diálogo entre as ciências     Open Access  
Revista de Estudios Kantianos     Open Access  
Journal of Graduate Studies Review     Open Access  
HiN : Alexander von Humboldt im Netz. Internationale Zeitschrift für Humboldt-Studien     Open Access  
Dios y el Hombre     Open Access  
Bulletin of Yaroslav Mudryi NLU : Series : Philosophy, philosophy of law, political science, sociology     Open Access  
Sincronía     Open Access  
Isonomía. Revista de Teoría y Filosofía del Derecho     Open Access  
Journal of Analytic Divinity     Open Access  
Cahiers de Philosophie de l’Université de Caen     Open Access  
Heroism Science     Open Access  
FOKUS : Jurnal Kajian Keislaman dan Kemasyarakatan     Open Access  
BELAJEA : Jurnal Pendidikan Islam     Open Access  
AJIS : Academic Journal of Islamic Studies     Open Access  
The Islamic Culture     Open Access  
Zeszyty Naukowe Centrum Badań im. Edyty Stein     Open Access  
Teologia i Moralność     Open Access  
Studia z Kognitywistyki i Filozofii Umysłu     Open Access  
Filozofia Publiczna i Edukacja Demokratyczna     Open Access  
Bohemistyka     Open Access  
Ethics in Progress     Open Access  
Cuadernos de Filosofía Latinoamericana     Open Access  
Norsk filosofisk tidsskrift     Open Access  
Kirke og Kultur     Full-text available via subscription  
Problemos     Open Access  
Global Forum on Arts and Christian Faith     Open Access  
Gogoa     Open Access  
Lato Sensu : Revue de la Société de philosophie des sciences     Open Access  
Mutatis Mutandis : Revista Internacional de Filosofía     Open Access  
Ruch Filozoficzny     Open Access  
O Que Nos Faz Pensar : Cadernos do Departamento de Filosofia da PUC-Rio     Open Access  
Les Cahiers philosophiques de Strasbourg     Open Access  
Philosophie antique : Problèmes, Renaissances, Usages     Full-text available via subscription  
Studi di Estetica     Open Access  
Hic Rhodus : Crisis capitalista, polémica y controversias     Open Access  
El Banquete de los Dioses     Open Access  
Psocial : Revista de Investigación en Psicología Social     Open Access  
Windsor Yearbook of Access to Justice / Recueil annuel de Windsor d'accès à la justice     Open Access  
Éthique en éducation et en formation : Les Dossiers du GREE     Open Access  
Mizar : Costellazione di pensieri     Open Access  
Revista Poiesis     Open Access  
HONAI : International Journal for Educational, Social, Political & Cultural Studies     Open Access  
INSANCITA : Journal of Islamic Studies in Indonesia and Southeast Asia     Open Access  
Marwah : Jurnal Perempuan, Agama dan Jender     Open Access  
FALAH : Jurnal Ekonomi Syariah     Open Access  
Mises : Interdisciplinary Journal of Philosophy, Law and Economics     Open Access  
ULUM : Journal of Religious Inquiries     Open Access  
Voluntaristics Review     Open Access  
Scrinium : Journal of Patrology and Critical Hagiography     Open Access  
Idéias     Open Access  
Diakrisis Yearbook of Theology and Philosophy     Open Access  
The Biblical Annals     Open Access  
Jurnal Living Hadis     Open Access  
Epistemología e Historia de la Ciencia     Open Access  
Kader     Open Access  
Metaphysics     Open Access  
Griot : Revista de Filosofia     Open Access  
Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin     Open Access  
Jurnal Dinamika Penelitian : Media Komunikasi Penelitian Sosial Keagamaan     Open Access  

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Similar Journals
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Zeitschrift für Ethik und Moralphilosophie : Journal for Ethics and Moral Philosophy
Number of Followers: 1  
 
  Hybrid Journal Hybrid journal (It can contain Open Access articles)
ISSN (Print) 2522-0063 - ISSN (Online) 2522-0071
Published by Springer-Verlag Homepage  [2469 journals]
  • Liberalism and (how to avoid) paternalism

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      Abstract: Abstract This article first presents a rough sketch of the core dynamics of the anti-paternalist liberal tradition (from Kant to Dworkin) centered around the notion of normative individualism and protecting the conditions of autonomy as a set of individual rights expressive of one’s sovereignty over oneself. Historically, the liberal tradition starts with a strong anti-paternalist momentum (Part I). Part II demonstrates that, within the theory of paternalism, a distinction has to be drawn between “personal autonomy” designating a family of ideal, gradual, and hence at least moderately perfectionist conceptions about what an autonomous person is, on the one hand, and what Feinberg calls “autonomy as a right”, on the other. It is shown that the anti-paternalist liberal tradition focuses only on “autonomy as a right”. In Part III, the text analyzes the so-called “argument from justice”, which claims that paternalistic and anti-paternalistic policies do have distributive effects of their own and might be a matter of distributive fairness. It discusses several options for understanding this claim and its relevance and criticizes most autonomy-enhancing approaches for blending out the dialectics of protection and tutelage.
      PubDate: 2022-07-19
       
  • Being a World Unto One’s Self

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      Abstract: Abstract According to a diverse and widely popular family of moral theories, there is a class of individuals – typically humans or persons – who have the very same, full moral status. Individuals not falling into that class count for less, or not at all, morally speaking. In this article, I identify two problems for such theories, the mapping problem and the problem of misgrounded value, and argue that they are serious enough to be decisive. I will then propose an alternative account of full and equal moral status that avoids those problems. In grounding full moral status in phenomenal consciousness, it preserves the idea that you and I are equal, but at the same time radically expands the community of moral equals. I conclude by discussing some practical implications of my proposal.
      PubDate: 2022-07-14
       
  • Is a vegetarian diet morally safe'

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      Abstract: Abstract If non-human animals have high moral status, then we commit a grave moral error by eating them. Eating animals is thus morally risky, while many agree that it is morally permissible to not eat animals. According to some philosophers, then, non-animal ethicists should err on the side of caution and refrain from eating animals. I argue that this precautionary argument assumes a false dichotomy of dietary options: a diet that includes farm-raised animals or a diet that does not include animals of any kind. There is a third dietary option, namely, a diet of plants and non-traditional animal protein, and there is evidence that such a diet results in the least amount of harm to animals. It follows therefore that moral uncertainty does not support the adoption of a vegetarian diet.
      PubDate: 2022-06-09
       
  • Editorial

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      PubDate: 2022-05-09
      DOI: 10.1007/s42048-022-00123-0
       
  • Good and Evil in Recent Discussion

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      Abstract: Abstract This paper addresses the question of whether the concept of evil is philosophically adequate. It sets out a secular conception of evil that is sufficiently clear to be used in philosophical theorising. Evil, so conceived, is not merely a fiction or an illusion, but is a moral property possessed by some actions and some persons in the real world. While several philosophers have claimed that it is inescapably dangerous to use the concept of evil, the reality is that the concept of evil, when used carefully, is not prohibitively dangerous. Evil actions are not merely the opposite of good actions. Rather evil actions are are a small subset of extreme moral wrongs.
      PubDate: 2022-05-05
      DOI: 10.1007/s42048-022-00121-2
       
  • Good and Evil in Recent Discussions - Good and Evil in Virtue Ethics

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      Abstract: Abstract Talk about evil resonates in ways that are culturally inherited. Historical and religious dimensions of “evil” often seem to be front and center. Nevertheless, we argue that it would be too quick to dismiss the study of evil within secular ethics. We defend an outlook that is inspired by ancient ethics—also called virtue ethics—which accepts the so-called Guise of the Good account of motivation. For an agent to be motivated to perform an action, something about the action must look good to her. We argue that evil actions do not constitute exceptions to the Guise of the Good. To preserve this framework, we entertain a privative account of evil, according to which evil is the absence of the good, and yet (falsely) appears in a positive light to the agent who performs an evil action. We reject the view that evil is quantitatively extreme badness. An account of evil should permit that some instances of evil are from a third person perspective not extremely bad. On this picture, evil is agent-relative; something can be evil relative to one person without being evil relative to another person. Accordingly, several qualities—rather than only one distinctive quality—can make an action evil.
      PubDate: 2022-05-02
      DOI: 10.1007/s42048-022-00122-1
       
  • Good and Evil in Recent Discussion – Introductory Comments

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      PubDate: 2022-05-02
      DOI: 10.1007/s42048-022-00118-x
       
  • Good and Evil in Recent Discussion

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      Abstract: Abstract This paper develops a critical account of evil. By referring to Kant’s moral philosophy, I argue that evil actions have reasons and cannot be explained in terms of a lack of reason. However, these reasons of evil are not obvious but rather forms of rational self-deception. I therefore argue that the phenomenon of evil is complex and involves three dimensions: (i) activity, (ii) reasons, and (iii) (self-)deception.
      PubDate: 2022-05-02
      DOI: 10.1007/s42048-022-00120-3
       
  • Biography and betrayal

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      Abstract: Abstract John Bayley was married to Iris Murdoch for 45 years. In the last few years of her life, Murdoch developed Alzheimer’s, and John Bayley wrote a memoir about their life together, including the difficulties of looking after her with the disease. Although the Memoir was generally well-received, some critics called the publication an act of betrayal, because of the intimacy of some of the revelations, because of the public reduction of a great mind to a sick old woman, and especially because of Murdoch’s inability to consent or respond to it. I agree, but I think it was even worse than that. I want to distinguish the ‘shallow’ betrayal of a ‘three-dimensional’ person in the narrow timeframe of the present (where the lack of consent is perhaps the main issue) from a ‘deep’ betrayal – and I will argue that Bayley is guilty of both. Deep betrayal essentially involves a close intimate of the victim betraying the ‘four-dimensional’ person across her whole life, as well as betraying the relationship between them. Such a betrayal inevitably casts a shadow back on our understanding of the earlier relationship between Bayley and Murdoch.
      PubDate: 2022-04-21
      DOI: 10.1007/s42048-022-00119-w
       
  • Aesthetic and ethical Attitudes

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      Abstract: Abstract The essay suggests that (despite some hostile twentieth-century criticism) there is such a thing as a characteristically ‘aesthetic attitude’, and that this idea can indeed shed light on the production and reception of works of art, as well as on the appreciation of nature. It argues, further, that the response to individual ‘particularity’ implicit in the aesthetic attitude renders this attitude continuous with that of ethical attention to – and appreciation of – individual persons: we are concerned here with distinct, but related, aspects of the valuable ‘in itself’ or ‘for its own sake’.
      PubDate: 2022-04-20
      DOI: 10.1007/s42048-022-00116-z
       
  • David S. Oderberg: The Metaphysics of Good and Evil

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      PubDate: 2022-04-14
      DOI: 10.1007/s42048-022-00117-y
       
  • Nary an Obligatory Maxim from Kant’s Universalizability Tests

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      Abstract: Abstract In this paper I argue that there would be no obligatory maxims if the only standards for assessing maxims were Kant’s universalizability tests. The paper is divided into five sections. In the first, I clarify my thesis: I define my terms and disambiguate my thesis from other related theses for which one might argue. In the second, I confront the view that says that if a maxim passes the universalizability tests, then there is a positive duty to adopt that maxim; I also confront a close relative of this view. In the third, I confront the view that says that if a maxim does not pass the universalizability tests, then there is a positive duty to adopt the contradictory of that maxim. In the fourth, I confront two variations of the view that says that if a maxim does not pass the universalizability tests and an agent is deliberating about the action in the maxim, then the agent has a positive duty to adopt the contrary of that maxim. In the fifth, I confront the view that says that if an agent has adopted a maxim of ends, then the agent has a positive duty to universalize that end. I then wrap up the paper with some concluding remarks.
      PubDate: 2022-04-04
      DOI: 10.1007/s42048-022-00115-0
       
  • Die innere Dynamik von selbst- und umweltbezogenen Tugenden im
           tugendhaften Akteur.

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      Abstract: Zusammenfassung Die eudaimonistische Tugendethik sieht sich, was ihre innere Struktur anbelangt, standardmäßig mit den Vorwürfen des Egoismus und Anthropozentrismus konfrontiert, was auch das Projekt einer ökologischen Tugendethik zu gefährden scheint. Der vorliegende Artikel versucht, ausgehend von der Tugendethik Erich Fromms, eine neue Perspektive auf diese Standardvorwürfe zu entwickeln, indem er den theoretischen Implikationen nachgeht, die die Anerkennung der Biophilie – der Liebe zum Leben – als eine der Tugenden des Menschen für den Frommschen Ansatz hat. Die zunächst noch exegetisch ausgerichtete Diskussion der werkinternen Relation von humanistischer und biophiler Ethik bei Erich Fromm leitet schließlich zu einer stärker systematisch ausgerichteten Diskussion der inneren Dynamik von selbst- und umweltbezogenen Tugenden im tugendhaften Akteur über. In diesem Zuge wird deutlich gemacht, dass das selbstbezogene Streben nach eigener Eudaimonie und das umweltbezogene Streben nach der Förderung des Objekts der eigenen Liebe zwar durchaus miteinander in einen Konflikt geraten können, dass dieser Konflikt aber nicht zur Selbstauslöschung der Tugendethik führt, sondern stattdessen im tugendhaften Akteur eine produktive Dynamik entfaltet. Die klassische Gegenüberstellung von Anthropozentrismus und Biozentrismus innerhalb der Ethik lässt sich auf diese Weise unterlaufen.
      PubDate: 2022-02-07
      DOI: 10.1007/s42048-021-00114-7
       
  • Dankbarkeit in dichten und losen Gemeinschaften

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      Abstract: Zusammenfassung Dankbarkeit erfreut sich uneingeschränkter Hochschätzung. Es soll hier zur Probe dem Gedanken nachgegangen werden, Dankbarkeit sei allenfalls eingeschränkt als gut zu beurteilen. Die positive Bewertung der Dankbarkeit steht, so die Vermutung, unter der sozialontologischen Voraussetzung einer fortgeschrittenen Vereinzelung der Menschen.
      PubDate: 2021-10-04
      DOI: 10.1007/s42048-021-00109-4
       
  • Editorial

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      PubDate: 2021-10-01
      DOI: 10.1007/s42048-021-00112-9
       
  • Thomas Fuchs: Verteidigung des Menschen. Grundfragen einer
           verkörperten Anthropologie

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      PubDate: 2021-10-01
      DOI: 10.1007/s42048-021-00113-8
       
  • Darf der Staat von Migrant*innen fordern, sich zu integrieren'

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      Abstract: Zusammenfassung In diesem Aufsatz gehe ich der Frage nach, ob der Staat von Migrant*innen fordern darf, sich zu integrieren. Nach einer Erläuterung des Begriffs „Integration“ und der verschiedenen Dimensionen der Integration werde ich ein Argument vorstellen, das zeigt, dass sich auf Grundlage des politischen Liberalismus eine staatliche Forderung nach politischer Partizipation von Migrant*innen begründen lässt. Diese Forderung beruht auf Gerechtigkeits- sowie demokratietheoretischen Überlegungen. Weil die politische Partizipation zugleich eine gewisse strukturelle, soziale und identifikative Integration der Migrant*innen voraussetzt, erstreckt sich die Forderung auch auf diese Voraussetzungen. Da sich die entsprechende Forderung gleichermaßen an Migrant*innen als auch an Einheimische richtet, entgeht die hier vorgestellte Argumentation dem Vorwurf, auf einem bloß partikularen Interesse der einheimischen Bevölkerung zu beruhen, dass sich die Migrant*innen der bzw. einer nationalen Kultur anpassen mögen. Zuletzt diskutiere ich einen Einwand, der sich gegen eine der Prämissen meiner Argumentation richtet. Dieser lautet, dass ein liberaler Staat keinen Einfluss auf die Haltungen und Überzeugungen seiner Bürger*innen nehmen darf. Ich verteidige die Behauptung, dass es auch im liberalen Staat legitim ist, die Bürger*innen zur Demokratie zu erziehen.
      PubDate: 2021-10-01
      DOI: 10.1007/s42048-021-00111-w
       
  • Heidegger’s Forgetfulness of Difference

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      Abstract: Abstract Martin Heidegger’s National Socialist political sympathies are plainer and more troubling to contemporary readers than ever before. This paper examines the relation of leader to society he uses to ground his account of the state in the 1930s. But breakthroughs in the previous decade, in Being and Time in particular, make the political ontology he endorses less compelling. Heidegger’s political positions are incompatible with his account of the ontological difference. The power of the leader of the society he or she leads cannot repeat the relation of Being over entities. Ontologically speaking, totalitarianism is a category mistake. Confusing the transcendental domain for its ontical contents, Heidegger refuses to learn his own lessons in ways Eric Voegelin helps us detect.
      PubDate: 2021-09-20
      DOI: 10.1007/s42048-021-00108-5
       
  • Der Knobe-Effekt als Doppeleffekt

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      Abstract: Zusammenfassung Dem sogenannten Knobe-Effekt zufolge bestimmt die moralische Valenz von Nebeneffekten menschlichen Verhaltens die Zuschreibung ihrer absichtlichen Verursachung. Wir argumentieren, dass erstens die empirisch ermittelten sozialpsychologischen Daten den Knobe-Effekt in der üblichen Lesart nicht belegen, vor allem wegen der unvollständigen Untersuchung der entscheidenden moralischen Varianzfaktoren. Zweitens zeigen wir, dass - und wie - eine spezifische Version des traditionellen Prinzips des Doppeleffekts den empirisch bestätigten Teil des Knobe-Effekts philosophisch erklärt. Die Erklärungskraft des Prinzips des Doppeleffekts kann auch als eine Rechtfertigung eben dieses Prinzips gesehen werden.
      PubDate: 2021-07-20
      DOI: 10.1007/s42048-021-00105-8
       
  • Von der Geschichtsphilosophie zur Formalpragmatik

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      Abstract: Zusammenfassung Die gegenwärtige Debatte über die normativen Grundlagen Kritischer Theorie lässt sich nur vor dem Hintergrund ihrer Geschichte verstehen: Die Defizite in den Konzeptionen der 1. und 2. Generation strukturieren das Feld der Optionen, die heute noch als aussichtsreich gelten können. Der Blick zurück schärft den Blick nach vorn. Im ersten Teil des Beitrags werde ich deshalb die Hauptthesen, ethischen Implikationen und Einseitigkeiten von Horkheimers Zur Kritik der instrumentellen Vernunft darstellen. Im zweiten Teil werde ich die (von Horkheimer beiläufig angedachte und) von Habermas ausgearbeitete These diskutieren, dass der Sprache das nicht-instrumentelle Telos der Verständigung innewohnt. Zudem werde ich zeigen, dass es Habermas nicht gelingt, den für seine Diskursethik zentralen Universalisierungsgrundsatz abzuleiten. Wie sich die Begründungsprobleme bei Horkheimer und Habermas auf die gegenwärtige Debatte auswirken, werde ich im dritten Teil besprechen.
      PubDate: 2021-07-20
      DOI: 10.1007/s42048-021-00106-7
       
 
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