Authors:Dr. Bibi Alia; Dr. Hafiz Aftab Ahmed Abstract: Maula Abul Hasan Ali Nadwi, may ALLAH bless him and grant him peace, is a learned, trustworthy and representative scholar of Islam. He was simultaneously a thinker, a reformer, a leader, a scholar of the 20th century, a writer and a speaker at the same time. Allah had blessed him with a large portion of understanding and wisdom. He was a prolific writer in Arabic. He made the Arab world believe that even today the Arab world is passing in the scientific and religious development of the subcontinent. He rejected the propaganda that there are no more Muslims in India. Also, he informed the Arabs about the Islamic history of India. He undertook the unity and consensus of the Nation of Islam and highlighted all global issues including Palestine. The call to stick to Islamic civilization was the mission of his life. Ali Mian exposed the hollowness of the materialistic development of the West and proved that Europe has become devoid of morals. Only Islamic moral values can save the world from all crises. Mulana R.A blocked the way of efforts to undermine the intellectual and moral values of the Islamic world by being influenced by the material development of the West. Wherever such attempts were made in the Islamic world, they were strongly criticized and all energy was spent on making Muslims adhere to Islamic values. He appreciated the Islamization efforts in Pakistan and India. Here he gave a full and reasoned answer to the opinions of westernized thinkers. He was introduced Allama Iqbal to the Arab world and spread his religious values and Islamic thought and philosophy throughout the world. He was also convinced of jurisprudential expansion. He appreciated the amendments in jurisprudence, realizing the conditions of the new era. Due to the intellectual and practical expansion of Maulana, where he had a distinct position compared to his contemporary thinkers, due to the diversity of his topics, his opinion or grasp of the topic is sometimes superficial and sometimes strong. In this article we have discussed Maulana Syed Abul Hasan Ali Nadvi's distinguish way of Criticism and a review of the prose narrative has also been presented. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.923 Issue No:Vol. 48, No. 1 (2023)
Authors:Dr. Hafiz Ahmed Saeed Rana Abstract: Logic and Debate arts are two complementary fields of study that are essential for effective reasoning and argumentation. They provide individuals with the tools and techniques to construct valid arguments, to identify fallacies and errors in reasoning, and to engage in constructive discourse with others. Mastery of these fields is essential for success in many areas of life, including academia, business, politics, and personal relationships. Logic and debate arts are two fields of study that are closely related, as both are concerned with the correct and effective use of reasoning and argumentation; as Logic is concerned the science of reasoning and argumentation, and it studies the principles and rules that govis concernedct use of arguments and the evaluation of their soundness and validity, and Debate on the other hand, is concerned with the effective use of argumentation in the context of a formal debate or discussion. They involve the use of rhetorical devices and persuasive techniques to convince the audience of the validity of one's argument. The art of debate includes the ability to construct strong arguments, to anticipate and respond to objections, to use evidence and examples effectively, and to deliver arguments with clarity and persuasion. Both logic and debate arts are essential for critical thinking and effective communication. They help individuals to identify and evaluate arguments and to construct well-reasoned and persuasive arguments of their own, and to engage in respectful and constructive discourse with others, and to reach mutually beneficial conclusions based on reason and evidence. So, in this study we will elaborate the the two branches of wisdom: Logic and Debate with exgetics of ʿAllāmah ʿAbd Al-ʿAzīz Al-Firhārwī those he wrote in his valueable manuscript Al-Yāqūt. It will clear communication and make it more effective and improve critical thinking. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.919 Issue No:Vol. 48, No. 1 (2023)
Authors:Faizan Ahmed; Dr. Farzana Jabeen shah Abstract: The koprulu era (1656- 1703) was a period in which the Ottoman Empire’s politics were frequently dominated by a series of grand viziers from the koprulu family. The koprulu era is sometimes more narrowly defined as the period from 1653- 1683, as it was during those years that members of the family held the office of grand vizier uninterruptedly, while for the remainder of the period they occupied it only sporadically. The koprulu household, the most powerful vizierial household in the seventieth century, this article sheds light on the efficiency of the koprulu households. Thanks to their long-lasting incumbency. The koprulu grand viziers managed to establish a large network stretching from the provinces to the central bureaucracy. The koprulu were generally skilled administrators, and are credited with reviving the empire’s fortunes after a period of military defeat and economic instability. Numerous reforms were instituted under their rule, which enabled the empire to resolve its budget crises and stamp out factional conflict in the empire. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.718 Issue No:Vol. 48, No. 1 (2023)
Authors:Sohail Khan Abstract: Ḥajj is a transformative spiritual journey that undertakes individuals and communities through an experience of self-exploration and self-purification to acquire a range of values and principles of civilization that are lacking in most nations in the contemporary world. This research emphasized the most prominent values learned and experienced through the process of this devotional and spiritual journey to be adopted by individuals and community. The most prominent values include; educational, ethical, social, economic, and administrative values such as discipline, modesty, patience, kindness, compassion, gratitude, and tolerance. These values, when internalized, enable individuals and communities to foster a spirit of unity, harmony, and cooperation that transcends cultural, linguistic, and national boundaries. Moreover, the process of Ḥajj also enables individuals and communities to develop a deep sense of responsibility towards fellow human beings, and to appreciate the importance of social justice, equality, and fairness. By internalizing these values and principles, individuals and communities can contribute to the development of a more peaceful, just, and sustainable world. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.917 Issue No:Vol. 48, No. 1 (2023)
Authors:Dr.Najmul Sahar Ilyas, Dr.Hafiza Maria Hassan Padhiar, Dr.Muhammad Hamza Abstract: The family comes into existence by the mutual connection and mixing of individuals and the society is formed from the family. Therefore, individuals, family and society are interconnected. In view of the importance of family system, as much emphasis has been given to this aspect of life in Islamic teachings and as much as the teachings are described in any other system of life, even if they are inspired or not found uninspired. The development of society depends on individuals. Unless every individual fulfills his responsibilities well, the society will not be able to progress and the responsibilities can be determined only by "divine revelation". The specialty of which is that they are moderate and universal without the most comprehensive defects. Family is a permanent institution where there is strong bond and relationship between individuals. For the stability of this institution, it is necessary that its members are aware of their duties and perform them well because this is where the concept of public welfare is connected. Women and men are the main pillars of this institution on which the edifice of the family stands. Both of them have individual personality and both of them are builders of society, therefore both of them have certain rights and responsibilities. Below, the analytical study of these responsibilities is being presented in the light of Quran and Bible. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.914 Issue No:Vol. 48, No. 1 (2023)
Authors:Dr. Nasiruddin, Dr.Najmul Sahar Ilyas Abstract: The importance of relatives in Islam and good treatment of them can be estimated from the fact that relatives are mentioned in several places in the Holy Quran immediately after parents and it is emphasized to treat them well. In Surah Al-Baqarah وَبِالْوَالِدَیْنِ اِحْسَانًا وَّ ذِی الْقُرْبٰی "And to treat parents and relatives wel" It is in Surah Nisa وَاعْبُدُوا اللّٰہَ وَلاَ تُشْرِکُوْا بِہٖ شَئیاً وَّ بِالْوَالِدَینِ اِحْسَانًا وَّ بِذِی الْقُرْبٰی “And worship Allah all of you, do not associate anyone with Him, treat your parents well and be kind to your relatives.” In all inspired religions, especially Islam, there is a great emphasis on the payment of the rights of the servants. It is the responsibility of wealthy Muslims to inform the poor, disadvantaged and backward members of the society, fulfill their needs and provide financial support to them. Nowadays, due to the increasing inclination of pretension and showing off among people, the issue of meeting relatives and relatives and good behavior is becoming less and less. Financial aid is a distant thing, people are not even willing to meet with their poor relatives. In the written paper, the importance of relatives in Islam, Judaism and Christianity and the teachings of financial assistance to needy relatives will be presented. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.918 Issue No:Vol. 48, No. 1 (2023)
Authors:Fakhra Naz; Muhammad Mehraban Barvi Abstract: As a Muslim we all know that Islam always emphasize on acquiring knowledge in this this context Holy Quran says “Are those who have knowledge equal to those who do not have knowledge'!” (Quran, 39:9) The Private educational institutions have emerged as an educational industry in Pakistan. While these educational institutions have filled the gap of educational institutions, we have seen the poor performance and quality of education of these private educational institutions declining and, in this congestion, Pakistani students and parents look anxious, and frustrated. Growing irregularities, lack of standards and poor performance in these private educational institutions.ALLah says in Quran “You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah” (Quran, 3:110) This topic is related to the current situation. In view of the growing population of Pakistan, there was a growing need for educational institutions, which resulted in the establishment of mostly private educational institutions. And education has become an industry Poor performance of private educational institutions, poor management, declining standard of education due to incompetent teachers and increasing anxiety and dissatisfaction among parents and students. According to hadees” Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.” The purpose of writing on this subject is to raise awareness in the society that the quality of education is not hidden in beautiful buildings, colorful books, beautiful uniforms and speaking English. Rather, the process of education is not really a process of transmitting civilization and culture to the generation. To draw the attention of those who invest in these educational industries so that the future of the architects of the future is not at stake. Rather, the process of education is in fact the process of transmitting civilization and culture to the new generation. Educational institutions, whether public or private, should not be made an educational business industry but a cradle of knowledge and literature PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.830 Issue No:Vol. 48, No. 1 (2023)
Authors:Dr. Saeed Ul Haq Jadoon; Ammar Ahmed , Dr. Muhammad Anees Abstract: Morality is reinforced in all major faiths; ethics is the most difficult subject to learn. Islam is a safe and tranquil religion. According to the Qur'an, the life of the Holy Prophet (PBUH) served as a shining example of virtue. In modern science and technology, where, on the one hand, the key to progress is concealed.As a result of progression Religious beliefs are being damage. The creation of images and videos is done with artificial intelligence. Politicians and religious leaders are disrespected. Disregard for women has an enormous impact on young men and women. As a result, respect for one another declines. Thus, this study paper investigates the Islamic understanding of ethics and how modern technology has influenced it. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.921 Issue No:Vol. 48, No. 1 (2023)
Authors:Dr. Tayyaba Razzaq, Dr. Naveed Altaf Khan Khan Abstract: Dr. Mahmoud Ahmad Ghazi was a renowned Muslim scholar. He has expertised in the non-partial analysis of the contemporary culture & civilization of Muslim world. He has great command in the discipline of Quranic Sciences, Seerah of Propehet Muhammad (PBUH), Islamic law and jurisprudence. Infect Islamic civilization represents unity, integrity and it is compatible with the requirements of innovation. Islamic civilization has created an unprecedented effect on immigrant civilizations due to their political & military headship. The study revealed that Dr Ghazi presented backgrounds, cultural conflicts, and complications of most powerful civilizations in the history; Islamic and western civilization very comprehensively . The importance of this researh study further increased when the late twentieth century’s proved to be temporary fascinated by the ideology of modernism; the end of history, the Fuko Yama etc. Furthermore, the efforts of the East and West ideologies clashed &collapse, as the ideology being discussed in academic circles with different and even clashing point of views. It is an impression that vast majority of West has created misconception due to malicious or less knowledge about Islam. These two civilizations need to clarify these elements on one side, maintain their individuality, on the other hand, need to free from all kinds of misconceptions, create peace, mutual tolerance, human rights supremacy and interfaith peace& harmony. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.886 Issue No:Vol. 48, No. 1 (2023)
Authors:Muhammad Zakir , Dr. Riaz Ahmad Saeed Abstract: The revival of sciences and the Renaissance movement in Europe is a paradigm shift in human history. Various sciences were edited, introduced and invented. A group of Western scholars made research and study in social sciences as well as Islamic sciences and Eastern arts as part of their research and studies. A number of scholars spent their lives in an Islamic tradition of knowledge. As a result of this research, a modern version of Islam was written in English, French, German and other well-known European languages in the last two centuries, which can be called the western interpretation of Islam. The Islamic world benefited from the research and studies of the people of Europe, and a valuable collection of Islamic manuscripts came out of the libraries and reached the hands of the scholars after publication, and when the scholars had the opportunity to do more research. However, a lot of irrevocable damage was caused by these studies. A group of Jewish, Christian and atheist Western scholars started a movement to create doubts about Islam, the Quran, the Prophet of Islam, Islamic culture and civilization and Islamic sciences started an intellectual war against Muslims. In general, the Orientalists have made all the Islamic sciences their study and research centres. Among them, the Orientalists have also studied the subject of Sufism in addition to the Qur'an, Hadith, Fiqh, Sirah, and History. This research article presents an analysis of one of the Orientalists' Arbury studies on Islamic Sufism. Arthur Johan. Arberry is widely recognized as one of the leading British scholars of Oriental Studies in the mid-twentieth century. In this context, this study is an attempt to make to investigate Arberry's thoughts on the Islamic tradition of Sufism. The Critical Research Methodology has been adopted in this study with a qualitative approach. This study perceives that AJ Arberry's opinion regarding Islamic Sufism is moderate and based on justice. He says with reference to Islamic Sufism that Islamic Sufism should be taken from the Quran and Hadith which is original Source of Islamic Sufism. It is important to refer to Arabic sources and original references. It is recommended on the behalf of this study that a comparative study should be made on Arrbry's thoughts with other western scholars. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.910 Issue No:Vol. 48, No. 1 (2023)
Authors:Shehla Shams; Dr. Abid Iqbal , Dr. Shams ul Hussain Zaheer Abstract: Imam Ibn-i-abi Hathim is a great scholar of third century (A.H) as he has contribute a lot to many aspects of many Islamic sciences. He is an interpreter of the Holy Quran and a great contributor to Jarh and Ta’deel of the narrators of the Ahadiths of the Holy Prophet (S.A.W.W). He wrote down many books regarding various Islamic sciences. One of these books is his Tafseer known as Tafseer Imam Ibn-i-abi Hathim, which is known as reference book for interpretation of the Holy Quran, wherein he focused to note a Hadith or an Asar attached with chain of narrators i.e. تفسیر بالماثور. He narrated many kinds of Ahadith in this book, with both kinds of narrators i.e. trustworthy and weak. As it is a combination of the said two kinds so we separated some selected narrators (رواۃ) amongst them and described it in research mentioning short biography of each narrator (راوی), along with an attachment of a simple of his narrations (روایت). PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.913 Issue No:Vol. 48, No. 1 (2023)
Authors:Dr. Abdul Manan Cheema; Dr.Afshan Noureen Abstract: Environmental pollution is a global issue of the contemporary world. In recent times, International environmental conference COP-27 (Climate Change Conference of Parties) was organized by international community in Egypt to discuss sustainable solutions of environmental issues. The organization of global environmental conferences proves that ecological crisis is the most concern of the world. Modern Industrial development revolution has provided luxurious and comfortable lifestyle to humanity. But on the other side, natural ecological system has been disturbed, destabilized and disordered. Current climate changes are a big threat to survival of humanity on Earth. So, current materialistic advancement cannot be called a sustainable development. In fact, modern man is living at the risk of dangers of environmental changes. Therefore, it is the responsibility of international community to take instant preventive measures to control environmental pollution. Muslim population is about forty percent of the world. So, Muslims can play a leading role in solving current ecological issues. Islam is a green and eco-friendly religion. Islam condemns every type of pollution and introduces solid precautionary measures that may minimize pollution. This research article explores role of international community and Eco-Islamic instructions to control contemporary environmental pollution. PubDate: 2023-06-30 DOI: 10.58352/tis.v48i1.899 Issue No:Vol. 48, No. 1 (2023)
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