Authors:Selly Oktarina, Eko Wahyono, Anna Gustina Zainal, Muhammad Alif, Andri Sarifudin Pages: 1 - 15 Abstract: Perempuan mengalami ketimpangan pada berbagai proses pengembangan karir dan pekerjaanTujuan penelitian ini adalah untuk melihat perspektif multitasking peran perempuan pada fenomena the glass ceiling dan faktor penyebab terjadi fenomena the glass ceiling diberbagai kasus tempat perempuan bekerja. Selain itu juga menjelaskan peran perempuan di berbagai sektor Birokrat, anggota Eksekutif/Legislatif, CEO dan pekerja seni. Penelitian ini menunjukkan bahwa perempuan berada pada posisi inferior baik karena tekanan struktur dan kultur di dalam masyarakat. Kondisi masyarakat indonesia belum memberikan dukungan sepenuhnya terhadap posisi pekerjaan perempuan baik dalam bidang pekerjaan formal dan informal. Pada kasus di Indonesia perempuan bahkan memiliki peran ganda selain pada pekerjaan utama juga pada pekerjaan rumah tangga. Hal ini yang seringkali menjadi dilematis dalam pengembangan karir seorang perempuan pekerja. Posisi ini berbeda dengan seorang pekerja laki-laki yang dapat fokus pada pekerjaan formal. PubDate: 2022-11-08 DOI: 10.24014/marwah.v21i2.13986 Issue No:Vol. 21, No. 2 (2022)
Authors:Fitriah M. Suud, Moh Toriqul Chaer, Masyhuri Masyhuri Pages: 16 - 30 Abstract: The phenomenon of veiled women in Indonesia has significant development. The use of the niqab is a symbol of the rise of Islam in the post-modern era. A niqab is also an anti-thesis of modern lifestyles that tend to be hedonistic and completely open. This research focuses explicitly on ethnographers working models using the phenomenology paradigm. This research explores women who cover their faces, and why they are more accepting of polygamy. The author found reasons for men to do polygamy and why women in Indonesia reject polygamy practices. The results found that women wear the niqab because, first, as orders from their husbands, second because of inner awareness caused by their understanding of religious education. The practice of women in niqab becomes a kind of artifact of the loyalty of a woman and is directly proportional to the issue of polygamy. The modes used as the legitimacy of men for polygamy, among others, are secret marriage, falsification of self-identity, second marriage without the first wife's consent, coercion of the granting of permission, and consent of the first wife by the husband with various forms of violence and intimidating force PubDate: 2022-11-29 DOI: 10.24014/marwah.v21i2.17019 Issue No:Vol. 21, No. 2 (2022)
Authors:Surawan Surawan, Selly Nor Azijah Pages: 31 - 43 Abstract: Education is the most important for a nation and a state's life. Because of that, education should be obtained by all people without exception. However, in its application, it is still found that there are differences in higher education opportunities in terms of gender. This research was conducted to describe the perception of the community in Petarikan 1 village about the importance of higher education for women and the factors that influence it. This research is qualitative, with the subject of the community of Petarikan 1 Village, Sukamara District, Sukamara Regency with data collection techniques including observation, interviews, and documentation. The results of this study indicate that as much as 15% of the community considers higher education for women very important, as much as 35% is important, as much as 40% is less important, and as much as 10% is not important. The factors that cause are the family environment and lack of awareness of the importance of education 39.8%, people's thinking that is still traditional 27.3%, and economic factors 32.8%. PubDate: 2022-11-30 DOI: 10.24014/marwah.v21i2.16926 Issue No:Vol. 21, No. 2 (2022)
Authors:Syamsul Bahri Abd. Rasyid Pages: 44 - 62 Abstract: This study aims to describe the phenomenon of sexual violence in North Maluku with discourse analysis, based on reports made by Tribunnews.com, Kompas.com, Kumparan.com, Malutpost.id, Halmaherapost.com, and Tandaseru.com, in 2020 and 2021. Qualitative-descriptive research was used in this study. The results showed that from the media chosen by the author, the media with the highest number of reports in the 2020-2021 period was Tandaseru.com. Meanwhile, on average, the intensity of reporting based on the type of sexual violence most frequently mentioned by the news media is rape. The relationship between the perpetrator and the victim also varies, ranging from close people, people who are known, actors who are in state institutions, to people (perpetrators) who are not known. In addition, the cluster analysis in NVivo 12 plus shows that each media has a relationship with a different level of relationship closeness value, which indicates that each media has produced narratives and opinions related to sexual violence in North Maluku. PubDate: 2022-11-30 DOI: 10.24014/marwah.v21i2.17925 Issue No:Vol. 21, No. 2 (2022)
Authors:M. Ali Sofyan, Ahmad Kharis Pages: 63 - 83 Abstract: AbstractThe relationship between men and women is dominated by men. Likewise in village society, in all spaces women become the second class. This paper describes group activities to resist the concept that has been perpetuated as a concrete manifestation of the ideology of feminism. This activity is carried out by the Women Farmers Group (KWT Karya Tani), which is located in Pengalusan Village, Mrebet District, Purbalingga Regency, Central Java. The study approach uses qualitative (ethnography) because it is more to do a more comprehensive study. KWT Karya Tani's agricultural products are several types of organic vegetables. Some of them are processed into sambal kucai, gethuk and peuyeum. From the results of group production and management, KWT won 1st place at the national level from the Ministry of Agriculture, which previously won 1st place in Purbalingga Regency in the yard competition. As subordinated subjects, women in this group can create a solid integration. In addition, they are located in Christian groups, while most of the village society are Muslim. There is a stigma that tends to show social boundaries on the basis of religion. This can further strengthen solidarity and social integration. Finally, at this point, KWT Karya Tani has resisted and deconstructed the power of patriarchy and majority.
Authors:Novi Nur Lailisna Pages: 80 - 92 Abstract: Penelitian ini adalah berfokus pada bagaimana bagaimana rekonstruksi gender dalam konteks perempuan Jawa pada abad ke-21 dalam modernitasnya dan bagaimana rekomendasi fururistik untuk perempuan Jawa menghadapi modernitas sehingga menjadikan dirinya sebagai perempuan dengan identitas Islam-Jawa di wilayah Kediri, Jawa Timur. Dengan menggunakan metode penelitian hermeneutika, studi ini akan menggunakan buku sebagai sumber referensi utama. Hasil penelitian menghasilkan pemikiran kreatif bahwa perempuan Islam Jawa yang modern adalah yang mampu beradaptasi dengan globalisasi dan keadaan zamannya dengan tetap melestarikan warisan budaya nenek-moyang masyarakat Jawa sebagai pandangan filosofis dalam menjalani kehidupan dengan peran dan kedudukan perempuan. PubDate: 2022-12-30 DOI: 10.24014/marwah.v21i2.15625 Issue No:Vol. 21, No. 2 (2022)
Authors:Mimi Herman Pages: 93 - 105 Abstract: The problem of gender equality arises because there are some forms of injustice that demean women. Some forms of injustice are gender equality including subordination, injustice, stereotype, violence, double burden and marginalization. These things arise because in general society still equates the concept between gender and sex (sex). This issue is a problem that continues to grow and can be analyzed from various perspectives, including perspectives of Islamic religion and Minangkabau adat. The purpose of this study is to theoretically examine gender equality for women from the perspective of Islamic religious teachings and Minangkabau traditional teachings. This research is a qualitative study that is a literature study (library research) using descriptive methods with relevant theory analysis. The results obtained are that in the teachings of Islam there is no gender injustice for women and in the teachings of Islam confirms that the difference between women and men is not to distinguish treatment. On the other hand in the Minangkabau traditional teachings that adhere to the matrilineal system of women have an important role and position. According to this custom, women are determinants of lineages, owners and holders of heirlooms and are domiciled as Bundo Kanduang who lead and protect women in their clans. This concept is very much needed as a basic principle for the development of women's roles and careers. Tujuan dari penelitian ini adalah untuk mrnguji secara teoritis kesetaraan gender bagi wanita dari perspektif ajaran agama Islam dan ajaran adat Minangkabau. Penelitian ini adalah menggunakan pendekatan kualitatif yang bersifat studi pustaka (library research) menggunakan metode deskriptif dengan analisis teori yang relevan. Masalah kesetaraan gender timbul karena adanya beberapa bentuk ketidakadilan yang merendahkan wanita. Beberapa bentuk ketidakadilan adalah setaraan gender antara lain subordinasi, ketidakadilan, sterotype, kekerasan, beban ganda (double burden) dan marjinalisasi. Hal-hal ini muncul karena secara umum masyarakat masih menyamakan konsep antara gender dengan jenis kelamin (sex). Isu ini adalah masalah yang terus berkembang dan dapat dianalisis dari berbagai perspektif antara lain prespektif agama Islam dan adat Minangkabau. Hasil yang diperoleh dari penelitian ini menyatakan bahwa dalam ajaran agama Islam tidak terdapat ketidakadilan gender bagi wanita dan dalam ajaran agama Islam menegaskan bahwa perbedaan antara wanita dan pria bukan untuk membedakan perlakuan. Disisi lain dalam ajaran adat Minangkabau yang menganut sistem matrilineal wanita memiliki peran dan posisi yang penting. Menurut adat ini wanita adalah penentu garis keturunan, pemilik dan pemegang harta pusaka serta berkedudukan sebagai Bundo Kanduang yang memimpin dan mengayomi para wanita dalam kaummnya. Konsep ini sangat diperlukan sebagai prinsip dasar bagi perkembangan peran dan karir wanita. PubDate: 2022-12-30 DOI: 10.24014/marwah.v21i2.14039 Issue No:Vol. 21, No. 2 (2022)
Open Access journal
