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  Subjects -> PHILOSOPHY (Total: 762 journals)
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The Biblical Annals
Number of Followers: 0  

  This is an Open Access Journal Open Access journal
ISSN (Print) 2083-2222 - ISSN (Online) 2451-2168
Published by John Paul II Catholic University of Lublin Homepage  [9 journals]
  • Ruling the rûaḥ: Emotional Experience and Expression in Ancient
           Hebrew

    • Authors: Joel Atwood
      Pages: 333 - 352
      Abstract: Emotions are one of the most fascinating and difficult aspects of human experience, and have received significant attention in biblical studies. This paper explores how one Hebrew lexeme, rûaḥ, provides a point of entry into the complex world of how emotions are expressed in ancient texts. Drawing from some insights of Cognitive Linguistics, it examines the use of rûaḥ to express the experience of impatience and patience, and arrogance and humility. This paper then challenges a long-held but simplistic equation of rûaḥ with anger, and argues that a more nuanced and complex relationship exists between lexeme and emotion than most citations in scholarship suggest.
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13554
      Issue No: Vol. 12, No. 3 (2022)
       
  • “Ephraim is a Cake Not turned”: the Fruits of the False Knowledge of
           God According to Hos 7:8-16

    • Authors: Ibolya Balla
      Pages: 353 - 368
      Abstract: The document of the Pontifical Biblical Commission, called What is man' A Journey through Biblical Anthropology points out in Chapter 1 (“The Human being created by God”), par. 33 that “[t]he failure to recognise the ‘created’ nature of the human being is made explicit in history as an arrogant presumption…” (46) and in par. 34 that “[a]n extraordinary endowment of intelligence, wealth and power gives the human being the illusion of being equal to God. To expose this deception of conscience the Lord predicts the inglorious end of the arrogant” (47). Many of the critiques and prophecies of Hosea are proclaimed in a period of Israelite history which reflects false and arrogant presumptions of the people of God. During the reign of Jeroboam II (ca. 784–753 BC) Israel experienced economic growth, territorial expansion and peace with the Arameans and the Judeans. However, especially following the Syro-Ephraimite war (734–732 BC) it became clear that Israel’s political and military manoeuvres and his trust in his own strength can only lead to disaster. This is one of the recurring messages of Hosea who points out that the only way to stand is to believe and trust in God alone. Many of his images and concepts describe Israel’s false beliefs and presumptions which are based on the erroneous knowledge of God. Hos 7:8-16 can be read as an essence of this message. Its literary devices and notions emphasize that while Israel appears to be potent, he is in fact impotent, the undiscerning nation’s “strength” is withering away. Israel seems wise and knowledgeable when he is in fact unwise and does not know the way of life. In the context of the entire book this passage affirms that the basis of the relation of God and Israel is always the right knowledge of him which entails the right knowledge of the self and of its place in the universe. One of God’s greatest mercies for creation and Israel is that he is available, he can be sought, found and known through his words and deeds. Hosea as the mediator of God conveys to Israel that they can call upon God, seek him and know him. While his message is for a special historical period and circumstances, it is relevant for all ages when humans ignore their created nature and aspire to be powerful, self-sufficient, intelligent in economic, scientific, political and military matters.
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13564
      Issue No: Vol. 12, No. 3 (2022)
       
  • Two Accounts – One Ascension: Luke 24:50-53 and Acts 1:9-11

    • Authors: Wojciech Wasiak
      Pages: 369 - 391
      Abstract: This article investigates the ascension accounts (Luke 24:50-53 and Acts 1:9-11) in a narrative way. The main analysis point will be the question: why is one event recounted twice: at the end of the first Lukan volume and the beginning of the second' The second question concerns the meaning of the discrepancies between the two pericopes. We argue that all differences can be explained by Luke’s literary and narrative strategy. Luke 24:50-53 recounts the recognition of Jesus. Acts 1:9-11 marks the end of the period (between resurrection and ascension) needed for the disciples to become the legitimate and authoritative successors of Jesus.
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13864
      Issue No: Vol. 12, No. 3 (2022)
       
  • Was Not the Woman Created in the Likeness of God' Pauline Midrashic
           Reading of Gen 1–3 in 1 Cor 11:7–12

    • Authors: Jean-Bosco Matand Bulembat
      Pages: 393 - 413
      Abstract: To demonstrate his claim in 1 Cor 11:2–16 about how a Christian man and woman should wear their hair during liturgical worship, Paul uses several types of arguments, including Scripture (vv. 7–12). In v. 7, he states that “A man should not cover his head, because he is the image and glory of God, but a woman is the glory of man” (NAB). Most readers today, question the soundness of such an ar­gument and may accuse Paul of misogyny. Does he not, contrary to what Gen 1:26–27 asserts, contend that the woman was not created in the image of God' The present study argues that Paul’s position can be better understood only if one, on the one hand, highlights the points of his argumentation and, on the other hand, considers the techniques of the Jewish theory of interpretation of the Scriptures in practice at the time of the Apostle. Paul is doing a Midrashic reading of Gen 1–3 narratives about the creation of human beings to assert the importance of both man and woman to behavior during Christian liturgical worship in such manner that they respect their specific dignities. At the end, Paul seems to be more “phil­ogynist” than people use to appreciate.
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13563
      Issue No: Vol. 12, No. 3 (2022)
       
  • Homosexuality in the Pontifical Biblical Commission Document "What Is
           Man"'

    • Authors: Mary Healy
      Pages: 415 - 430
      Abstract: Considerable public attention has been given to the treatment of homosexuality in the recent document of the Pontifical Biblical Commission, What Is Man' A Journey through Biblical Anthropology. Some reports have claimed that the document represents a shift in Catholic teaching toward the accept­ance of homosexual acts. This article assesses that claim by carefully examining the relevant sections of the document in the perspective of its wider reflections on biblical anthropology and on the biblical vision of the institution of marriage. While the document situates the biblical texts concerning homosexuality within their literary and cultural contexts and emphasises the pastoral sensitivity with which this topic must be approached, it does not promote a revision or reversal of the Church’s teaching on sexual morality.
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13542
      Issue No: Vol. 12, No. 3 (2022)
       
  • Mutual Vulnerability' Asymmetric Relationships in Biblical
           Anthropology

    • Authors: Levente Balazs Martos
      Pages: 431 - 449
      Abstract: The 2019 PBC document views relationships between parents and children, masters and servants, “shepherds” and “the flock,” civil authority and citizens as asymmetric. The structure of the document suggests that these relationship systems are based on shared human experience and a common theological foundation: they appear to repeat the pattern of the parent-child relationship and originate in the obligation to obey God. Using the document as a starting point, I would like to outline what the concept of asymmetric relationships can mean today. In search of common perspectives, I will compare New Testament texts with the interpretation of asymmetry in today’s social ethics discourse. The inequality and asymmetry of different persons and groups seem to be an undeniable fact, causing tension that can be resolved fruitfully by parties who take responsibility for each other in the presence of a “third.”
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13534
      Issue No: Vol. 12, No. 3 (2022)
       
  • Luca Mazzinghi, Libro della Sapienza. Introduzione – traduzione –
           commento (Analecta Biblica. Studia 13; Roma: Gregorian & Biblical Press
           2020)

    • Authors: Marcin Zieliński
      Pages: 451 - 454
      Abstract: Recenzja książki: Luca Mazzinghi, Libro della Sapienza. Introduzione – traduzione – commento (Analecta Biblica. Studia 13; Roma: Gregorian & Biblical Press 2020). Pp. 848. € 115. ISBN978–8876537226
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13901
      Issue No: Vol. 12, No. 3 (2022)
       
  • Jacques van Ruiten – Koert van Bekkum (eds.), Violence in the Hebrew
           Bible . Between Text and Reception (Oudtestamentische Studiën 79; Leiden
           – Boston, MA: Brill 2020)

    • Authors: Maciej Pawlik
      Pages: 455 - 459
      Abstract: Recenzja książki: Jacques van Ruiten – Koert van Bekkum (eds.), Violence in the Hebrew Bible. Between Text and Reception (Oudtestamentische Studiën 79; Leiden – Boston, MA: Brill 2020). Pp. 438. ISBN 9789004434677
      PubDate: 2022-07-15
      DOI: 10.31743/biban.13902
      Issue No: Vol. 12, No. 3 (2022)
       
 
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