 Subjects -> PHILOSOPHY (Total: 762 journals)
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- Algemene inhoud / General Table of Contents
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Authors: poj@peeters-leuven.be
Abstract: Table of contents of volume 85
PubDate: Fri, 21 Jun 2024 06:52:46 +000
- Some Considerations on the Formula forma dat esse in Contemporary
Thomism-
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Authors: poj@peeters-leuven.be
PubDate: Fri, 21 Jun 2024 06:51:56 +000
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Authors: poj@peeters-leuven.be
PubDate: Fri, 21 Jun 2024 06:50:15 +000
- Phenomenology and Hermeneutics
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Authors: poj@peeters-leuven.be
Abstract: The essay starts with some general metaphilosophical reflections on the nature of philosophy and then explains why the phenomenological and the hermeneutical method are indeed indispensable for a complete philosophy, even if they cannot exhaust it. While in this second section, it presents, at the end in the form of a dialogue, simplified ideal types of phenomenology and hermeneutics, without looking at the concrete historical forms in which they appeared, in the third section the essay discusses some of the main steps in the development of these two disciplines and their interaction. Finally, it sketches the approach taken in my recent book <i>Kritik der verstehenden Vernunft</i>, which tries to combine the phenomenological and the hermeneutical traditions with the analytic method.
PubDate: Fri, 21 Jun 2024 06:45:56 +000
- Psychotische zelfverwijten
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Authors: poj@peeters-leuven.be
Abstract: In his explorations of human aggression, Freud focuses on one question. Given the fact that excessive aggression exists, what does it teach us about the nature of the aggressive drive' It is striking that Freud does not localize the most excessive expression of aggression in phenomena in which we tend to localize it, i.e., bullying behavior, sexual rape, torture, revengefulness, and excessive war violence. For him, psychotic self-reproaches, as in melancholia, are the purest form of aggression. This aggression comes from an unbridled Super-Ego. In contrast with neurotic self-reproaches, in melancholia, the Ego does not offer any resistance against the aggression from its Super-Ego. The Ego coincides with the content of the condemnations. There is no narcissism, no personal pleasure involved in this aggression. This incites Freud to understand why the Super-Ego can be so cruel. Where does its aggression come from' Is the Super-Ego not rather the moral instant that forbids violence: 'You shall not kill'' Melancholia reveals that the energy of the Super-Ego comes from the sadistic drive. The Super-Ego returns the aggression living in the self against the Ego. This brings Freud to the metaphysical conclusion he elaborated in <i>Culture and its Discontents</i>: aggression is an original, independent, and object-indifferent drive.
PubDate: Fri, 21 Jun 2024 06:44:11 +000
- Gemeenschapszin
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Authors: poj@peeters-leuven.be
PubDate: Fri, 21 Jun 2024 06:41:15 +000
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