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- Normas para publicação
Authors: Os editores
Abstract: Publication rules adopted by Argumentos Revista de Filosofia (n. 28/2022).
PubDate: 2022-07-01
- Conteúdo integral
Authors: Os autores
Pages: 1 - 137
Abstract: Conteúdo integral da Argumentos Revista de Filosofia (n. 28, 2022).
PubDate: 2022-07-01
- Editorial
Authors: Os editores
Pages: 5 - 5
Abstract: Editorial da Argumentos Revista de Filosofia (n. 28).
PubDate: 2022-07-01
- The labyrinth imaginary: philosophical trails on a Bachelardian walk
Authors: Gabriel Kafure da Rocha
Pages: 7 - 17
Abstract: The present work is intended to deal with the relationship between the imaginary and the mythological genealogy of the labyrinth. It is from the treatment of the ideas of tragedy and epic Aristotle in Poetics and the analysis of the labyrinth in the comparison of Nietzsche's Beyond Good and Evil, as well as Deleuze's Logic of Sense, Thousand Plateaus volume 5, that we will reach the labyrinth in Bachelard's Earth and Reveries of Repose in which we will unfold imaginary aspects of this structure of nature and language. The idea of the labyrinth starts from a locus that is at the same time prison and liberation, unfolding in a mythological-architectural paradox as proposed by Daedalus. In this sense, we used the analysis that every labyrinth has a dimension of the unconscious that unfolds on the way we see reality and practice our own philosophy. Thus, elevating and universalizing the story of Theseus and the Minotaur, we can say that it reveals itself as an archetype of an ancestral experience, an initiation into the way human beings find themselves in the face of their fears or internal monsters. Hence, architecture's relationship with Hybris derives precisely as epistemological or even physical obstacles to human constructions, that is, from how time, climate, nature face and confront the way human beings build their ontological dwelling on earth. Thus, we hope to bring as results a functionalist mirroring of human consciousness as an image that goes from the labyrinth of the dungeons of emotion to the towers of the imaginary castle of reason.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.1
- On what is properly human in the Nicomachean ethics
Authors: Juliana Santana
Pages: 18 - 35
Abstract: In this paper we intend to investigate what the Nicomachean Ethics proposes as being properly human, which of the uses of the capacity of reason could be configured as such, specifically defining man. The question arose from the observation that the treatise describes man sometimes as a political animal, sometimes its rational aspect is highlighted, however, without openly associating or dissociating these two characteristics. We found a double specification not related in the treatise, but strongly linked to the capacity of the rational soul and its practical and theoretical uses. Therefore, we propose a research concerning what is properly human from what the treatise indicates regarding reason. Therefore, we begin with observations of the first Books, but especially Book I, because there we see highlighted that man is naturally political, but also the beginning of the discussion about reason. We continue with more detailed research of Book VI and what it presents regarding the relations and dissensions of the two types of reason, as well as their virtues. Afterwards, we visit the lines of Book X, in its second half, that sometimes emphasizes the theoretical use and the life of contemplation, sometimes indicates the impossibilities of living fully in this way, reinforcing the importance of the proposed research and bringing us crucial elements to the answer we are looking for.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.2
- Unity and multiplicity in the constitution of the body politic in Thomas
Hobbes: a reading of the Elements of Law and Leviathan
Authors: Delmo Mattos
Pages: 36 - 46
Abstract: The objective of this article is to discuss the relations between multitude and people for the constitution of the theory of representation proposed by Hobbes. To do so, the discussions are directed to the scope of the works Elements of Law and Leviathan through which the argumentative trajectory that dispenses the elements of plurality of wills to the scope of its unity is reconstituted. Therefore, an argumentative evolution concerning the idea of unity and representation between Hobbes' two works is evidenced. To this end, the acquisition of the unity of wills is discussed as an indispensable element for the establishment of the artificial person. As a consequence, it is shown that the theory of representation is conditioned to the constitution of a single will by which the premises of the reduction of the multiple to the one are established, whose consequence is the emergence of the concept of authorization, fundamental to the core of political representation.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.3
- Verticality and horizontality of meaning in Wittgenstein
Authors: Lauro de Matos Nunes Filho, Renato Mendes Rocha
Pages: 47 - 58
Abstract: In this paper we propose a new reading to the notion of sense in the Tractatus Logico-Philosophicus to a notion of meaning in the Philosophical Investigations. For us, this move is grounded on the ontological shift that occurs between the two phases. In the Tractatus Wittgenstein develops an extensional ontology, whereas in the Investigations he makes use of an intensional ontology. We believe that this change occurs because Wittgenstein carries out an internalization of the ontology in the language, which did not occur in the first phase. This internalization of an ontology is what we will call the horizontalization of meaning. In contrast to this horizontalization of meaning there is in the Tractatus a verticalization of sense as a residue of Fregean referentialism. As we will see, this change is the result of the implementation of the notion of meaning as use (Gebraucht).
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.4
- Tocqueville's Moral Psychology and Aristotelian Political Philosophy
Authors: Francisco Presta de las Casas
Pages: 59 - 66
Abstract: In this article we will analyze Tocqueville's moral psychology, not in terms of the philosophy of history, but in terms of a position that tends to assess constitutional transitions. Our approach seeks to subsume Tocqueville's moral psychology within Aristotelian political philosophy, in order to restore the important connection of the structural aspects with the subjective aspects, to the detriment of rationalist versions that tend to split these spheres.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.5
- Weber: between conviction and responsibility
Authors: Luiz Maurício Bentim da Rocha Menezes
Pages: 67 - 73
Abstract: This work aims to focus on Max Weber’s work “Politics as a vocation”, analysing the final part of the work where the author deals with the ethics of conviction and the ethics of responsibility. In our analysis we will try to demonstrate how Weber’s thought is influenced both by the Florentine Nicolas Machiavelli and the German Immanuel Kant. If we understand the ethics of conviction as an ethics aimed at the morally correct choice regardless of the consequences, we will be able to verify a strong relationship with the Kantian categorical imperative developed in the work “Groundwork of the Metaphysics of Morals”. On the other hand, the ethics of responsibility approaches the categorization of politics as separate from the morals made by Machiavelli in the “Prince”. The traces of these two works are present in the subtlety of Weberian writing when conceptualizing the characteristics of politics and its action through the main figure of the one who exercises it, that is, the politician.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.6
- Criticism to instrumentalization of man
Authors: Tiago Xavier
Pages: 74 - 81
Abstract: This work intends to present some criticisms to the idea of the instrumentalization of man, which is based on an anthropological technology for the reboot of the qualities of the human species (anthropotechnics), seen as an improvement tool because it has the potential to remake and modify human biology. In this manner, we will highlight the need for a moralization of human nature in face of the potential of this technology.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.7
- Perspectives on human beings in chinese philosophy and its historical
significance to the cause of educational innovation in Vietnam currently
Authors: Nguyen Thi Quyet
Pages: 82 - 94
Abstract: China is known as a cradle of human civilization. Since ancient times, this place has achieved many brilliant development achievements in all fields of social life, especially philosophy. During the process of formation and development, Chinese philosophy has taken people and human-related issues as the object of study. Theories on people are very rich and diverse in order to clarify the human issues in many different aspects. Chinese philosophic viewpoints on people are widespread, affecting and influencing many other countries in the region, including Vietnam. The article uses the methodology of the materialistic dialectics with principles of comprehensiveness, development, specific history and methods of comparison, analysis and synthesis to clarify the basic contents of the human issue in ancient Chinese philosophy, thereby, drawing its historical significance for the cause of current educational innovation in Vietnam through the development of policies on detecting, fostering, training and employing talents; focusing on moral education, considering moral education as the basic task of all educational processes; promoting the particularly important role of the teacher in the entire educational process; and building a rich and lively system of teaching methods to achieve the highest efficiency in the educational process.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.8
- SACRINI, M. Introdução à análise argumentativa: teoria e prática.
São Paulo: Paulus, 2016. Coleção Lógica
Authors: Antônio David
Pages: 95 - 105
Abstract: Resenha do livro Introdução à análise argumentativa, de M. Sacrini.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.9
- Hermann Cohen and the renewal of Kantian Philosophy
Authors: Rafael Garcia, Ivânio Lopes de Azevedo Júnior
Pages: 106 - 126
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.10
- The element of the will in complex phenomena
Authors: Silvério Becker
Pages: 127 - 134
Abstract: O presente texto é a tradução do décimo segundo capítulo da obra Doctrine of the Will (Doutrina da Vontade), de Asa Mahan (1799-1889), publicado originalmente em 1845. Nele, Mahan defende que, embora a Inteligência e a Sensibilidade dos agentes morais sejam, em si mesmas, destituídas de liberdade, e por conseguinte, de moralidade, a Vontade possui um controle indireto sobre essas faculdades na vasta medida em que elas apresentam objetos para sua ação em diferentes direções. Assim, quando influenciados pela Vontade – seja direta ou indiretamente - os fenômenos das outras faculdades da mente constituem fenômenos complexos da mente humana, e possuem caráter moral. Segundo Mahan, as ações externas, assim como os estados da Inteligência e da Sensibilidade, quando são requeridos ou proibidos pela lei moral, ou pela Revelação, são requeridos ou proibidos por serem o resultado natural e necessário de intenções corretas ou erradas. Nesses casos, os requerimentos e as proibições se referem às causas desses atos ou estados, ou seja, à ação da Vontade da qual eles resultam necessariamente. Na apresentação de suas proposições, Mahan usa argumentos relacionados à ação da Vontade em direção às propensões naturais, como emoções desejos e anelos; e às afeições religiosas, como o arrependimento, o amor e a fé. Ele também defende que as afeiçoes religiosas requeridas pela lei moral são atos voluntários da mente e não meros estados da sensibilidade ou meras convicções da Inteligência.
PubDate: 2022-07-01
DOI: 10.36517/Argumentos.28.11
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