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Kantian Review
Number of Followers: 3

Full-text available via subscription

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ISSN (Print) 1396-4154 - ISSN (Online) 2044-2394
Published by Cambridge University Press

[353 journals]

KRV volume 27 issue 2 Cover and Front matter
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  Pages: 1 - 4
  PubDate: 2022-05-10
  DOI: 10.1017/S1369415422000139
KRV volume 27 issue 2 Cover and Back matter
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  Pages: 1 - 4
  PubDate: 2022-05-10
  DOI: 10.1017/S1369415422000127
Kant’s Duty to Make Virtue Widely Loved
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  Authors: Gregory; Michael L.
  Pages: 195 - 213
  Abstract: This article examines an appendix to the Doctrine of Virtue which has received little attention. I argue that this passage suggests that Kant makes it a duty, internal to his system of duties, to ‘join the graces with virtue’ and so to ‘make virtue widely loved’ (MM, 6: 473). The duty to make virtue widely loved obligates us to bring the standards of respectability, and so the social graces, into a formal agreement with what morality demands of us, such that the social graces give the illusion of virtue. The existence of such a duty can answer Schiller’s persistent objection that Kant’s ethics scares away the Graces with Duty.
  PubDate: 2022-03-28
  DOI: 10.1017/S1369415422000103
Permissive Laws and Teleology in Kant’s Juridical and Political
Philosophy
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  Authors: Klein; Joel T.
  Pages: 215 - 236
  Abstract: In this article I argue that the current readings of permissive law fall into hermeneutical difficulties and do not completely explain Kant’s complex use of the concept. I argue that the shortcomings of these interpretations can only be overcome by relating permissive law to practical teleology. That teleological thinking has a role in Kant’s moral thought by way of history is not new. Here, however, I argue that the system of rights itself is in some manner teleologically situated. This interpretation allows us to understand that Kant’s Doctrine of Right plays the role of a realist utopia.
  PubDate: 2022-01-24
  DOI: 10.1017/S1369415421000510
Kant on Common Sense and Empirical Concepts
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  Authors: Sethi; Janum
  Pages: 257 - 277
  Abstract: Kant’s notion of common sense (Gemeinsinn) is crucial not only for his account of judgements of beauty, but also for the link he draws between the necessary conditions of such judgements and cognition in general. Contrary to existing interpretations which connect common sense to pleasure, I argue that it should be understood as the capacity to sense the harmony of the cognitive faculties through a sui generis sensation distinct from pleasure. This sensed harmony of the faculties is not only the ground of judgements of beauty and the basis of pleasure in the beautiful, but is also essential, I argue, for the reflecting judgements through which we acquire empirical concepts.
  PubDate: 2022-03-14
  DOI: 10.1017/S1369415422000097
The Idea of God and the Empirical Investigation of Nature in Kant’s
Critique of Pure Reason
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  Authors: Spagnesi; Lorenzo
  Pages: 279 - 297
  Abstract: This article aims to justify the positive role in the empirical investigation of nature that Kant attributes to the idea of God in the Critique of Pure Reason. In particular, I propose to read the Transcendental Ideal section and the Appendix to the Transcendental Dialectic together to see whether they can reciprocally illuminate each other. I argue that it is only by looking at the transcendental deduction of the ideas of reason and the resulting analogical conception of God (which Kant provides in the Appendix) that a fully legitimate positive use of the idea of God can be vindicated.
  PubDate: 2022-03-03
  DOI: 10.1017/S136941542100073X
Liberal Democracy Needs Religion: Kant on the Ethical Community
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  Authors: Vanden Auweele; Dennis
  Pages: 299 - 314
  Abstract: Liberal democracy has been experiencing a crisis of representation over the last decade, as a disconnect has emerged from some of the foundational principles of liberalism such as personal freedom and equality. In this article, I argue that in the third part of Kant’s Religion within the Boundaries of Mere Reason we can find resources to better understand and counteract this crisis of liberal democracy. Kant gives a powerful argument to include an invisible ethical community under a political community, and this ethical community has to take the form of a church. Kant argues then that any political system, and so also liberal democracy, requires religion to ally citizens in a foundational way with the general principles of that system. This would commit liberal nations to having their foundational principles buoyed by religion. Towards the close of the essay, I attend to how this might impact on liberalism’s commitment to religious and ideological pluralism.
  PubDate: 2022-03-02
  DOI: 10.1017/S1369415421000728
Claudio Corradetti, Kant, Global Politics and Cosmopolitan Law: The World
Republic as a Regulative Idea of Reason New York: Routledge, 2020 Pp. 244
ISBN 9780367030506 (hbk) $160.00
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  Authors: Orlander; Sebastian
  Pages: 315 - 318
  PubDate: 2022-03-28
  DOI: 10.1017/S1369415422000085
James A. Clarke and Gabriel Gottlieb (eds), Practical Philosophy from Kant
to Hegel: Freedom, Right, and Revolution Cambridge: Cambridge University
Press, 2021 Pp. xv + 269 ISBN 9781108497725 (hbk), £75.00
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  Authors: Walsh; John
  Pages: 318 - 323
  PubDate: 2022-01-24
  DOI: 10.1017/S1369415421000662
Robert R. Clewis, Kant’s Humorous Writings. An Illustrated Guide London
and New York: Bloomsbury Academic, 2021 Pp. xxiv + 256 ISBN 9781350112780
(hbk), $68.00
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  Authors: Pasquarè; Roberta
  Pages: 323 - 326
  PubDate: 2022-01-24
  DOI: 10.1017/S1369415421000674
Frederick the Great’s Philosophical Writings, ed. Avi Lifschitz , trans.
Angela Scholar Princeton: Princeton University Press, 2021 Pp. xlvii + 249
ISBN 9780691176420 (hbk) $35.00
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  Authors: Rumore; Paola
  Pages: 326 - 329
  PubDate: 2022-03-17
  DOI: 10.1017/S1369415422000073
Ian Proops, The Fiery Test of Critique: A Reading of Kant’s Dialectic
Oxford: Oxford University Press, 2021 Pp. xi + 486 ISBN 9780199656042
(hbk) £105.00
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  Authors: Chaplin; Rosalind
  Pages: 329 - 334
  PubDate: 2022-03-17
  DOI: 10.1017/S136941542200005X
Arthur Ripstein, Kant and the Law of War New York: Oxford University
Press, 2021 Pp. xiii + 270 ISBN 978-0-10-760420-5 (hbk) $39.95
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  Authors: Guyer; Paul
  Pages: 334 - 337
  PubDate: 2022-03-28
  DOI: 10.1017/S1369415422000061
Owen Ware , Kant’s Justification of Ethics Oxford: Oxford University
Press, 2021 Pp. 192 ISBN 9780198849933 (hbk), $70.00
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  Authors: Sticker; Martin
  Pages: 338 - 341
  PubDate: 2022-01-14
  DOI: 10.1017/S1369415421000686
Kenneth R. Westphal, Kant’s Transcendental Deduction of the Categories:
Critical Re-Examination, Elucidation and Corroboration Helsinki: Helsinki
University Press, 2021 Pp. 111 ISBN 9789523690288 DOI:
https://doi.org/10.33134/HUP-7
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  Authors: Johansson; Jan
  Pages: 341 - 344
  PubDate: 2022-02-21
  DOI: 10.1017/S1369415421000649
Noumenal Freedom and Kant’s Modal Antinomy
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  Authors: Abaci; Uygar
  Pages: 175 - 194
  Abstract: Kant states in §76 of the third Critique that the divine intuitive intellect would not represent modal distinctions. Kohl (2015) and Stang (2016) claim that this statement entails that noumena lack modal properties, which, in turn, conflicts with Kant’s attribution of contingency to human noumenal wills. They both propose resolutions to this conflict based on conjectures regarding how God might non-modally represent what our discursive intellects represent as modally determined. I argue that (i) these proposals fail; (ii) the viable resolution consists in recognizing that we modalize human noumenal wills as a merely regulative-practical principle in our judgements of imputation.
  PubDate: 2021-09-14
  DOI: 10.1017/S1369415421000340
The Reason for Miracles and the Miracles in Reason: Kant’s Practical
Conception of Miracles
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  Authors: Kravitz; Amit
  Pages: 237 - 256
  Abstract: The term ‘miracle’ generally refers to events that are not explicable by natural causes alone. Kant’s notion of miracles is usually understood along these lines. However, Kant’s occupation with miracles should be understood in a practical context. Belief in miracles plays a constitutive role in Kant’s philosophy of religion concerning the need to strengthen the will both before and after departing from original evil. I demonstrate how my argument sheds new light on Kant’s claim that theoretical reason precludes the possibility of material miracles.
  PubDate: 2021-11-16
  DOI: 10.1017/S1369415421000509