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Abstract: Often has the refrain been sounded within these editor’s notes that this journal—and the pragmatist, process, naturalist, and empiricist traditions out of which it draws and to which it contributes—excels at the task of confounding binaries. The past/present and academia/public binaries are of perennial note in their being regularly confronted, and one might reasonably add as familiar targets the binaries of metaphysics/historicism or theology/philosophy. It is not so much that these binaries are definitively dissolved in these pages, so much that they are transgressed, problematized, and put to work on behalf of critical inquiry. The only thing not to be done with them is their being uncritically accepted.This ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: But, you see, if you eats these dinners and don’t cook ’em, if you wears these clothes and don’t buy or iron them, then you might start thinking that the good fairy or some spirit did all that. They asked a little white girl in this family I used to work for who made her cake at one of her little tea parties. She said she made it and then she hid her face and said the good fairies made it. Well, you are looking at that good fairy. Black folks don’t have no time to be thinking like that. If I thought like that, I’d burn cakes and scorch skirts. But when you don’t have anything else to do, you can think like that. It’s bad for your mind, though.There has been a lamentable trend, in the age since the Great Awakenings ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: Professor of English literature, President of Yale University, and Commissioner of Major League Baseball, Angelo Bartlett Giamatti (1938–1989), delighted in saying that Emerson “is as sweet as barbed wire.”1 Giamatti understood the full range of Emerson’s thought, which spans the highs and lows of the human condition. Writings such as “Experience,” “Illusions,” “The Tragic,” and “Fate” demonstrate the transcending of Emerson’s transcendentalism beyond any soft Romanticism or naïve idealism. They consistently assert the reality of antagonistic forces pervading human experience and nature. “The Tragic” opens with the lines: “He has seen but half the universe who never has been shown the House of Pain. As the salt sea ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: In the Introduction of Volume II of his Systematic Theology, Paul Tillich positions his “self-transcendent” and “ecstatic” conception of God as a via media that moves beyond the conflict of supranaturalism and naturalism.1 While Tillich’s rejection of Supranaturalism (i.e., God as a being, or the highest being) and more aggressively reductive forms of naturalism (i.e., eliminative materialism) is not surprising, ST:II has remained a challenging piece for the religious naturalist due to Tillich’s rejection of non-reductive, religious forms of naturalism (as well as pantheism) as theologically insufficient. For Tillich, even a religious naturalism that claims God is “identical with natura naturans, the creative ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: This article argues that the sign “God” can function as a Peircean index to, not an icon of, the ground of being or depth dimension of existence. The ground and any generic traits of existence that the ground grounds would be the content of the symbol, the object to which the indexical symbol points. Paul Tillich argued that (good) theology employs the “method of correlation,” highlighting the “independence and interdependence of existential questions and theological answers.”1 This article presents an answer to two vitally important questions about religious naturalism posed by Dan Ott, LeRon Shults, and Demian Wheeler: (1) must theology be theistic, and (2) what content can the concept of “God” have in ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: One might say that there is a blurred line between panpsychism and emergentism. They are both committed to anti-reductionism and have often been construed as viable options to crude physicalism and Cartesian dualism. Yet, the panpsychist will find the bruteness of emergent properties concerning, in that they seem to emerge unpredictably and in defiance of any logical explanation. In my book and article, I highlighted potential weaknesses in various forms of emergentism, including Donald Crosby’s way of using emergence theory to lay a metaphysical foundation for a Religion of Nature.1 In his most recent book Evolutionary Emergence of Purposive Goals and Values: A Naturalistic Teleology, Crosby responds to some of my ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: Mary Nickel is Instructor of Philosophy at the University of South Carolina. She received her doctoral degree in Religion, Ethics, and Politics from Princeton University in 2023. Nickel’s research integrates religious ethics and political philosophy to address questions concerning systemic injustice, ethical obligation, and human agency. Her current book project, “Matrices,” focuses on what pregnancy and motherhood can teach us about social agency and collective responsibility.Nicholas L. Guardiano is Alwin C. Carus Archivist and Professor of Philosophy at Southern Illinois University Carbondale. He specializes in American transcendentalism and pragmatism (esp. Ralph Waldo Emerson and Charles Peirce), metaphysics ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: There are two general ways to approach a controversial topic. The first way defines the key terms for the topic as clearly as possible, in order to give contributors a common focus. This manner of approach keeps participants on the same page, with a shared topic of conversation and debate. The second way does not bother to formulate shared definitions of key terms. Instead, it notes multiple uses of key terms in history, and it allows contributors to proceed with their preferred uses, despite considerable variation in uses.This book, emerging from a 2018 conference on religion and its critics, opts for the second way, leaving readers with a wide range of understandings of “atheism.” Its eight essays therefore often ... Read More PubDate: 2024-11-17T00:00:00-05:00
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Abstract: What a feat: an interpretation of G. F. W. Hegel’s Phenomenology of Spirit that is longer than the Phenomenology of Spirit itself! With 757 pages of text, and reportedly a work that took Robert B. Brandom over 40 years to write, A Spirit of Trust accomplishes much and offers an interpretation of Hegel’s Phenomenology that mixes epistemology, ethics, and the philosophy of mind.Hegel scholars will be discontent with Brandom’s heavily analytic interpretation of Hegel’s Phenomenology. Analytic philosophers will be discontent with attributing to Hegel arguments and insights often attributed to Frege (this happens so often one reviewer says of Brandom’s book that he should call Hegel Fregel—a mix of Frege and Hegel). ... Read More PubDate: 2024-11-17T00:00:00-05:00
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