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Abstract: When Prof. Jean-François Godet-Calogeras took the helm of Franciscan Studies as General Editor eighteen years ago, he brought together a new team of editors and worked out the goals they would try to meet as they ushered in a new era in this prestigious journal's history. In their first issue, they wrote the following:In the past, Franciscan Studies has served a specific platform of scholars interested in the history and development of the order in the thirteenth and fourteenth centuries, with special attention to matters pertaining to Franciscan scholastic thought and spirituality. While this rich tradition will always stay with us, it appears that the moment is ripe to enhance the impact of Franciscan Studies on ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: The present study proposes a philosophical analysis of John of Rupescissa's Liber Ostensor [=LO], Treatise XI. John of Rupescissa (OFM, 1310 ca. – 1366)2 is a particularly interesting, eclectic and somewhat extraordinary author writing around the second third of the 14th century in the wake of the Spiritual Franciscan movement in the South of France.3 In LO XI, Rupescissa theorizes and systematically articulates a complex relationship between inspired knowledge and the normative portrait of what he believes the Franciscan Order should ideally be; he does so against the background of his eschatological concerns. Per Rupescissa's style of exposition and argumentation, these different elements — i.e., inspired ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: Guibert, from the noble family of As-Piès, was born near Tournai around 1200. From his hometown he traveled to Paris for his art degree, and completed the curriculum in theology there before entering the Franciscan Order around 1240. He may have participated in Louis IX's crusade of 1248, but, if so, was surely back in Paris by 1254 at the latest, since he preached a cycle of sermons de dominicis et de sanctis to the university community before summer 1255.1 His regency as Franciscan master of theology at Paris was probably around 1259–1261,2 about the time he completed his Eruditio regum et principum for Louis IX,3 and began his most substantial work, the Erudimentum doctrinae.4 Other significant treatises include ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: Among the thornier issues surrounding the Parisian Franciscan collaborative compilation Summa Halensis1 is the matter of its sources, consideration of which most often involves discernment of its contributing authors and their engagement with near-contemporary texts and trends in twelfth- and thirteenth-century scholastic theology.2 Hiding in plain sight, and thus easily overlooked in this array of detailed concerns, is the privileged place afforded to Augustine of Hippo—and more precisely, to historically underexamined and underutilized of his works—within certain sections of the Franciscan Summa, a dynamic that seems to indicate a deliberate Augustinian ressourcement alongside more standard scholastic uses of ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: Francis' Second Letter to the Faithful2 is so rich that it would take a lengthy book to probe most of its treasures. My goal is to make three probes: 1) from a literary analysis of this letter of exhortation, 2) from the results of a more thorough search for the biblical sources behind its eighty-eight lines, and 3) from the insights achieved through literary and theological parallels to its contents.3 I accomplish my goals by going systematically through this letter, which I contend has introduction, positive exhortations, conclusion to positive exhortations and bridge to second part of the letter, negative exhortations, aka polemic, the example story of the unrepentant rich man, and ending.4 At the very ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: John Punch (or Ponce; Latin Joannes Poncius, or, occasionally, Pontius, 1599/1603–1661), an Irish Franciscan in exile, unorthodox Scotist and a skilled collaborator of the famous Luke Wadding, is interesting for his fresh and open-minded approach to traditional Scotist doctrines. His take on the theory of relations, which is the topic of this paper, is no exception. As I will show, in his Integer philosophiae cursus ad mentem Scoti1 he only pretends to be defending a doctrine considered to be traditionally "Scotist," his true mind being apparently quite different.In Punch's time, several competing theories of relations were in currency. The basic insight common, at least as a point of departure, to all scholastics ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: The literature on religious conversion shows that there is no comprehensive inventory of individual conversion stories that may provide the basic materials for a genealogy of Christian conversion, or of a further examination of its tradition.1 The scholarly interpretations that we have almost exclusively concern conversion narratives about anonymous masses, such as the Saxons under Charlemagne, or the conversions of a limited number of famous people.2 These include the "usual suspects" such as St. Paul, whose conversion led him to become a follower of Jesus,3 St. Augustine, who also converted to Christianity,4 John Wesley, whose conversion led him to begin his own ministry,5 and Thomas Merton, who converted to ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: Lodovico Maria Sinistrari d'Ameno (1632-1701), who joined the Riformati branch in 1647 in the Pavian Provincia di S. Diego, is one of the many productive seventeenth-century Franciscan authors whose works are not habitually discussed within the world of Franciscan scholarship. According to the existing bibliographical guides, Sinistrari authored under his own name and under various pseudonyms (such as Panfilo, Clodoveo Farvamondi, Nicolò Turris, Lazaro Socio, and Lazaro Agostino Cotta) about 34 works, more or less half of which reached the printing press during his lifetime. These works cover a wide range of genres and topics, including comedies, religious and secular dramas, astrological, astronomical and ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: After nineteen years of study at the University of Paris—six in the study of Arts (1235–1241), two lecturing in the Arts (1241–1243), five as auditor theologiae (1243–1248), two as a baccalarius biblicus and as a lector biblicus for the Franciscans (1248–1251), two as a baccalarius sententiarius (1251–1253), and one as a baccalarius formatus (1253–1254)—Bonaventure of Bagnoregio was incepted as magister regens (regent master) around Easter (12 April) in 1254 to replace William of Middleton in the Franciscan chair at the University of Paris.1At that time, the inception ceremonies for an incoming regent master consisted of several parts. On the appointed day, the candidate would be officially received by the ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: It has been just over three decades since the last book-length engagement with aesthetics in Bonaventure's work (S. McAdams, "The Aesthetics of Light: A Critical Examination of Bonaventure's Doctrine of Light in View of His Aesthetics," [PhD diss., Pontifica Universitas Gregoriana, 1991]). Heartily welcome, then, is Thomas McKenna's Bonaventure's Aesthetics. The purpose of the book, in McKenna's words, is "to provide a comprehensive analysis of Bonaventure's aesthetics, that is, his philosophy, theology, and mystical theology" (2). In so doing, he intends also to argue for a resolution to a list of disputed questions raised by contemporary voices – most famously that of Balthasar – in the debate on Bonaventure's ... Read More PubDate: 2023-08-25T00:00:00-05:00
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Abstract: Father Eric Doyle, OFM, a member of the Province of the Immaculate Conception, UK, was born in 1938 and died in 1984. He was highly talented and educated, steeped in the Franciscan tradition, a superb and humorous communicator. He was just right for his time, he was ahead of his time, and he may be just what Franciscans need today in their time as they continue to renew themselves in the spirit of St. Francis and in Franciscan Christology and spirituality.Abbott sets down her goal: "My purpose and goal in publishing this book is that something of the man and his vision will be communicated here, and that a new generation of Franciscan friars and scholars, as well as believers and unbelievers more widely, may be ... Read More PubDate: 2023-08-25T00:00:00-05:00