A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z  

        1 2        [Sort by number of followers]   [Restore default list]

  Subjects -> SOCIAL SERVICES AND WELFARE (Total: 224 journals)
Showing 1 - 135 of 135 Journals sorted alphabetically
Aboriginal and Islander Health Worker Journal     Full-text available via subscription   (Followers: 8)
ACOSS Papers     Full-text available via subscription   (Followers: 4)
Adoption & Fostering     Hybrid Journal   (Followers: 16)
Advances in Neurodevelopmental Disorders     Hybrid Journal   (Followers: 3)
Advances in Social Work     Open Access   (Followers: 29)
African Journal of Social Work     Open Access   (Followers: 1)
African Safety Promotion     Full-text available via subscription   (Followers: 4)
African Security     Hybrid Journal   (Followers: 6)
Annals of the American Academy of Political and Social Science     Hybrid Journal   (Followers: 44)
Argumentum     Open Access  
Asia Pacific Journal of Social Work and Development     Hybrid Journal   (Followers: 8)
Asian Journal of Social Science     Hybrid Journal   (Followers: 16)
Asian Social Work and Policy Review     Hybrid Journal   (Followers: 8)
Australasian Journal of Human Security     Full-text available via subscription   (Followers: 1)
Australasian Policing     Full-text available via subscription   (Followers: 6)
Australian Ageing Agenda     Full-text available via subscription   (Followers: 5)
Australian Journal of Emergency Management     Full-text available via subscription   (Followers: 30)
Australian Journal of Social Issues     Hybrid Journal   (Followers: 6)
Australian Journal on Volunteering     Full-text available via subscription   (Followers: 1)
Australian Social Work     Hybrid Journal   (Followers: 10)
AZARBE : Revista Internacional de Trabajo Social y Bienestar     Open Access  
Bakti Budaya     Open Access  
Basic and Applied Social Psychology     Hybrid Journal   (Followers: 39)
British Journal of Social Work     Hybrid Journal   (Followers: 68)
Campbell Systematic Reviews     Open Access   (Followers: 4)
Canadian Social Work Review     Full-text available via subscription   (Followers: 11)
Care Management Journals     Hybrid Journal   (Followers: 4)
Clinical Social Work Journal     Hybrid Journal   (Followers: 26)
Columbia Social Work Review     Open Access  
Communities, Children and Families Australia     Full-text available via subscription   (Followers: 4)
Community Development     Hybrid Journal   (Followers: 21)
Community, Work & Family     Hybrid Journal   (Followers: 23)
ConCienciaSocial     Open Access  
Contemporary Rural Social Work     Open Access   (Followers: 11)
Counseling Outcome Research and Evaluation     Hybrid Journal   (Followers: 12)
Counseling Psychology and Psychotherapy     Open Access   (Followers: 19)
Counsellor (The)     Full-text available via subscription   (Followers: 3)
Critical and Radical Social Work     Hybrid Journal   (Followers: 18)
Critical Policy Studies     Hybrid Journal   (Followers: 15)
Critical Social Policy     Hybrid Journal   (Followers: 45)
Cuadernos de Trabajo Social     Open Access  
Death Studies     Hybrid Journal   (Followers: 21)
Developing Practice : The Child, Youth and Family Work Journal     Full-text available via subscription   (Followers: 15)
Developmental Child Welfare     Hybrid Journal  
Du Bois Review: Social Science Research on Race     Full-text available via subscription   (Followers: 11)
Em Pauta : Teoria Social e Realidade Contemporânea     Open Access   (Followers: 1)
Ethics and Social Welfare     Hybrid Journal   (Followers: 21)
European Journal of Social Psychology     Hybrid Journal   (Followers: 41)
European Journal of Social Security     Full-text available via subscription   (Followers: 6)
European Journal of Social Work     Hybrid Journal   (Followers: 32)
European Journal of Work and Organizational Psychology     Hybrid Journal   (Followers: 35)
European Review of Social Psychology     Hybrid Journal   (Followers: 14)
Families in Society : The Journal of Contemporary Social Services     Full-text available via subscription   (Followers: 10)
Finnish Journal of eHealth and eWelfare : Finjehew     Open Access  
Geopolitical, Social Security and Freedom Journal     Open Access   (Followers: 1)
Global Social Policy     Hybrid Journal   (Followers: 35)
Global Social Welfare     Hybrid Journal   (Followers: 6)
Grief Matters : The Australian Journal of Grief and Bereavement     Full-text available via subscription   (Followers: 12)
Groupwork     Full-text available via subscription   (Followers: 1)
Health & Social Care In the Community     Hybrid Journal   (Followers: 47)
Health and Social Care Chaplaincy     Hybrid Journal   (Followers: 9)
Health and Social Work     Hybrid Journal   (Followers: 61)
HOLISTICA ? Journal of Business and Public Administration     Open Access  
Hong Kong Journal of Social Work, The     Hybrid Journal   (Followers: 3)
Housing Policy Debate     Hybrid Journal   (Followers: 19)
Human Service Organizations Management, Leadership and Governance     Hybrid Journal   (Followers: 23)
Indonesian Journal of Guidance and Counseling     Open Access  
International Journal of Ageing and Later Life     Open Access   (Followers: 1)
International Journal of Care and Caring     Hybrid Journal  
International Journal of Disability Management Research     Full-text available via subscription   (Followers: 2)
International Journal of East Asian Studies     Open Access   (Followers: 2)
International Journal of School Social Work     Open Access   (Followers: 1)
International Journal of Social Research Methodology     Hybrid Journal   (Followers: 66)
International Journal of Social Welfare     Hybrid Journal   (Followers: 18)
International Journal of Social Work     Open Access   (Followers: 18)
International Journal of Sociology and Social Policy     Hybrid Journal   (Followers: 70)
International Journal on Child Maltreatment : Research, Policy and Practice     Hybrid Journal   (Followers: 2)
International Social Science Journal     Hybrid Journal   (Followers: 22)
International Social Security Review     Hybrid Journal   (Followers: 9)
International Social Work     Hybrid Journal   (Followers: 17)
Islamic Counseling : Jurnal Bimbingan Konseling Islam     Open Access  
Janus Sosiaalipolitiikan ja sosiaalityön tutkimuksen aikakauslehti     Open Access  
Journal for Specialists in Group Work     Hybrid Journal   (Followers: 1)
Journal of Accessibility and Design for All     Open Access   (Followers: 12)
Journal of Applied Social Psychology     Hybrid Journal   (Followers: 56)
Journal of Benefit-Cost Analysis     Hybrid Journal   (Followers: 2)
Journal of Care Services Management     Hybrid Journal   (Followers: 7)
Journal of Child and Adolescent Counseling     Hybrid Journal  
Journal of Community & Applied Social Psychology     Partially Free   (Followers: 14)
Journal of Community Practice     Hybrid Journal   (Followers: 11)
Journal of Comparative Social Welfare     Hybrid Journal   (Followers: 16)
Journal of Comparative Social Work     Open Access   (Followers: 3)
Journal of Danubian Studies and Research     Open Access  
Journal of Ethnic & Cultural Diversity in Social Work     Hybrid Journal   (Followers: 17)
Journal of European Social Policy     Hybrid Journal   (Followers: 35)
Journal of Evidence-Based Social Work     Hybrid Journal   (Followers: 25)
Journal of Evidence-Informed Social Work     Hybrid Journal   (Followers: 4)
Journal of Family Issues     Hybrid Journal   (Followers: 21)
Journal of Forensic Social Work     Hybrid Journal   (Followers: 11)
Journal of Health Care for the Poor and Underserved     Full-text available via subscription   (Followers: 8)
Journal of Healthcare Engineering     Open Access   (Followers: 3)
Journal of HIV/AIDS & Social Services     Hybrid Journal   (Followers: 7)
Journal of Human Rights and Social Work     Hybrid Journal   (Followers: 1)
Journal of Integrated Care     Hybrid Journal   (Followers: 18)
Journal of International and Comparative Social Policy     Hybrid Journal   (Followers: 3)
Journal of Investigative Psychology and Offender Profiling     Hybrid Journal   (Followers: 12)
Journal of Language and Social Psychology     Hybrid Journal   (Followers: 17)
Journal of Occupational Science     Hybrid Journal   (Followers: 27)
Journal of Personality and Social Psychology     Full-text available via subscription   (Followers: 285)
Journal of Policy Practice     Hybrid Journal   (Followers: 6)
Journal of Policy Practice and Research     Hybrid Journal  
Journal of Prevention & Intervention Community     Hybrid Journal   (Followers: 9)
Journal of Professional Counseling: Practice, Theory & Research     Hybrid Journal  
Journal of Public Health     Hybrid Journal   (Followers: 129)
Journal of Public Mental Health     Hybrid Journal   (Followers: 14)
Journal of Religion & Spirituality in Social Work: Social Thought     Hybrid Journal   (Followers: 10)
Journal of Social Development in Africa     Full-text available via subscription   (Followers: 7)
Journal of Social Distress and the Homeless     Hybrid Journal   (Followers: 3)
Journal of Social Issues     Hybrid Journal   (Followers: 17)
Journal of Social Philosophy     Hybrid Journal   (Followers: 27)
Journal of Social Policy     Hybrid Journal   (Followers: 41)
Journal of Social Service Research     Hybrid Journal   (Followers: 11)
Journal of Social Work     Hybrid Journal   (Followers: 78)
Journal of Social Work Education     Hybrid Journal   (Followers: 11)
Journal of Social Work in Disability & Rehabilitation     Hybrid Journal   (Followers: 14)
Journal of Social Work in the Global Community     Open Access  
Journal of Social Work Practice in the Addictions     Hybrid Journal   (Followers: 11)
Journal of the Society for Social Work and Research     Full-text available via subscription   (Followers: 9)
Jurnal Karya Abdi Masyarakat     Open Access  
Just Policy: A Journal of Australian Social Policy     Full-text available via subscription   (Followers: 6)
Kontext : Zeitschrift für Systemische Therapie und Familientherapie     Hybrid Journal  
L'Orientation scolaire et professionnelle     Open Access  
Learning in Health and Social Care     Hybrid Journal   (Followers: 11)
Leidfaden : Fachmagazin für Krisen, Leid, Trauer     Hybrid Journal  
Links to Health and Social Care     Open Access  
Maltrattamento e abuso all’infanzia     Full-text available via subscription  
Measurement and Evaluation in Counseling and Development     Hybrid Journal   (Followers: 4)
Mental Health and Social Inclusion     Hybrid Journal   (Followers: 36)
Mental Health and Substance Use: dual diagnosis     Hybrid Journal   (Followers: 24)
Merrill-Palmer Quarterly     Full-text available via subscription   (Followers: 1)
Mortality: Promoting the interdisciplinary study of death and dying     Hybrid Journal   (Followers: 9)
Mundos do Trabalho     Open Access   (Followers: 1)
National Emergency Response     Full-text available via subscription   (Followers: 3)
New Zealand Journal of Occupational Therapy     Full-text available via subscription   (Followers: 68)
Nordic Social Work Research     Hybrid Journal   (Followers: 6)
Nordisk välfärdsforskning | Nordic Welfare Research     Open Access  
Northwestern Journal of Law & Social Policy     Open Access   (Followers: 6)
Nouvelles pratiques sociales     Full-text available via subscription   (Followers: 5)
Nusantara of Research: Jurnal Hasil-hasil Penelitian Universitas Nusantara PGRI Kediri     Open Access  
Parity     Full-text available via subscription   (Followers: 2)
Partner Abuse     Hybrid Journal   (Followers: 9)
Pedagogia i Treball Social : Revista de Cičncies Socials Aplicades     Open Access  
Personality and Social Psychology Bulletin     Hybrid Journal   (Followers: 146)
Personality and Social Psychology Review     Hybrid Journal   (Followers: 49)
Philosophy & Social Criticism     Hybrid Journal   (Followers: 22)
Policy Sciences     Hybrid Journal   (Followers: 13)
Practice: Social Work in Action     Hybrid Journal   (Followers: 16)
Prospectiva : Revista de Trabajo Social e Intervención Social     Open Access  
Psychoanalytic Social Work     Hybrid Journal   (Followers: 10)
Public Policy and Aging Report     Hybrid Journal   (Followers: 3)
Qualitative Research     Hybrid Journal   (Followers: 33)
Qualitative Social Work     Hybrid Journal   (Followers: 19)
Quality in Ageing and Older Adults     Hybrid Journal   (Followers: 44)
Race and Social Problems     Hybrid Journal   (Followers: 10)
Research in Social Stratification and Mobility     Hybrid Journal   (Followers: 13)
Research on Economic Inequality     Hybrid Journal   (Followers: 9)
Research on Language and Social Interaction     Hybrid Journal   (Followers: 19)
Research on Social Work Practice     Hybrid Journal   (Followers: 29)
Review of Social Economy     Hybrid Journal   (Followers: 3)
Revista Internacional De Seguridad Social     Hybrid Journal  
Revista Serviço Social em Perspectiva     Open Access  
Safer Communities     Hybrid Journal   (Followers: 64)
Science and Public Policy     Hybrid Journal   (Followers: 24)
Self and Identity     Hybrid Journal   (Followers: 18)
Service social     Full-text available via subscription   (Followers: 9)
Sexual Abuse in Australia and New Zealand     Full-text available via subscription   (Followers: 10)
Skriftserien Socialt Arbejde     Open Access  
Social Action : The Journal for Social Action in Counseling and Psychology     Free   (Followers: 2)
Social and Personality Psychology Compass     Hybrid Journal   (Followers: 17)
Social Behavior and Personality : An International Journal     Full-text available via subscription   (Followers: 12)
Social Choice and Welfare     Hybrid Journal   (Followers: 11)
Social Cognition     Full-text available via subscription   (Followers: 19)
Social Compass     Hybrid Journal   (Followers: 5)
Social Influence     Hybrid Journal   (Followers: 6)
Social Justice Research     Hybrid Journal   (Followers: 21)
Social Philosophy and Policy     Full-text available via subscription   (Followers: 25)
Social Policy & Administration     Hybrid Journal   (Followers: 29)
Social Policy and Society     Hybrid Journal   (Followers: 114)
Social Science Japan Journal     Hybrid Journal   (Followers: 11)
Social Semiotics     Hybrid Journal   (Followers: 7)
Social Work     Hybrid Journal   (Followers: 36)
Social Work & Social Sciences Review     Open Access   (Followers: 19)
Social Work / Maatskaplike Werk     Open Access  
Social Work and Society     Open Access   (Followers: 1)
Social Work Education: The International Journal     Hybrid Journal   (Followers: 13)
Social Work Research     Hybrid Journal   (Followers: 24)
Social Work Review     Full-text available via subscription   (Followers: 16)
Social Work With Groups     Hybrid Journal   (Followers: 6)
Socialinė teorija, empirija, politika ir praktika     Open Access  
Socialmedicinsk Tidskrift     Open Access  

        1 2        [Sort by number of followers]   [Restore default list]

Similar Journals
Journal Cover
Philosophy & Social Criticism
Journal Prestige (SJR): 0.277
Number of Followers: 22  
 
  Hybrid Journal Hybrid journal (It can contain Open Access articles)
ISSN (Print) 0191-4537 - ISSN (Online) 1461-734X
Published by Sage Publications Homepage  [1174 journals]
  • From liberal to multiculturalist nationalism: Confronting autocratic
           nationalism

    • Free pre-print version: Loading...

      Authors: Eric Cheng
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This paper reconsiders liberal nationalism in light of the current autocratic nationalist threat. I argue that liberal nationalism cannot redress the social ailments which acclimatize people to the sorts of no-holds-barred political contestation favoured by autocratic nationalists – excessive polarization. I then argue that liberal nationalists do not recognize the degree to which ‘in-group’ racial solidarity motivates members of the racial/ethnic majority to preserve their status, and that the liberal nationalist approach to defending minorities’ rights therefore risks either emboldening the majority to embrace autocracy or consolidating social hierarchies between the majority and minorities. On these bases, I show that democrats must seek to not only detach race/ethnicity from nationality but also redress those problematic racial/ethnic hierarchies. This suggests the need to develop liberal nationalism into multiculturalist nationalism. Multiculturalist nationalism, however, promises a sort of bounded solidarity that does not include all citizens: it makes use of targeted political antagonism against anti-democrats like White supremacists and Identitarians to help diffuse any social antagonism that might exist among minorities, inclusive members of the majority, and cultural conservatives.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-21T07:27:33Z
      DOI: 10.1177/01914537221107406
       
  • Socialist democracy: Rosa Luxemburg’s challenge to democratic theory

    • Free pre-print version: Loading...

      Authors: James Muldoon, Dougie Booth
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Contemporary democratic theorists have tended to assume that democracy is compatible with and even requires a capitalist economic system. Rosa Luxemburg offers a democratic criticism of this view, arguing that the dominating effects of a capitalist economy undermine the ability of liberal democracy to actualise its ideals of freedom and equality. Drawing on Luxemburg’s writings, this article theorises a model of socialist democracy which combines support for public ownership and control of the means of production with a plural multi-party electoral system and a defence of civil liberties. It recovers Luxemburg’s conceptualisation of a socialist democracy as the extension of democratic principles to major social and economic institutions currently governed by nondemocratic authority structures. It defends this version of socialist democracy from the liberal objection that it violates citizens’ property rights and the Marxist objection that it retains the dominating structures of the state and a coercive legal system.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-17T03:49:26Z
      DOI: 10.1177/01914537221107403
       
  • Online astroturfing: A problem beyond disinformation

    • Free pre-print version: Loading...

      Authors: Jovy Chan
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Coordinated inauthentic behaviours online are becoming a more serious problem throughout the world. One common type of manipulative behaviour is astroturfing. It happens when an entity artificially creates an impression of widespread support for a product, policy, or concept, when in reality only limited support exists. Online astroturfing is often considered to be just like any other coordinated inauthentic behaviour; with considerable discussion focusing on how it aggravates the spread of fake news and disinformation. This paper shows that astroturfing creates additional problems for social media platforms and the online environment in general. The practice of astroturfing exploits our natural tendency to conform to what the crowd does; and because of the importance of conformity in our decision-making process, the negative consequences brought about by astroturfing can be much more far-reaching and alarming than just the spread of disinformation.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-17T03:04:33Z
      DOI: 10.1177/01914537221108467
       
  • Boredom at the end of history: ‘empty temporalities’ in Rousseau’s
           Corsica and Fukuyama’s liberal democracy

    • Free pre-print version: Loading...

      Authors: Eoin Daly
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In this paper, I consider what it might mean to approach boredom as a problem of post-history, rather than of modernity as such. Post-history, or ‘end of history’, in this sense, is linked with the impossibility or unlikelihood of political-systemic change, and thus with the disappearance of the contingency or temporal flux that had been understood as the context or prerequisite of political action and political freedom. I will, argue, firstly, that both Rousseau and Fukuyama depict societies that are ‘post-historical’, in this sense, and which are marked by ‘boredom’ of this specifically post-historical kind. Secondly, I will argue that both thinkers link post-historical boredom with the disappearance or diminution of the ‘drive for recognition’ that both understood as both an agent and effect of ‘history’. Thirdly, I will argue that while Fukuyama understands post-historical boredom as an ‘irritant’ that threatens to restart history without quite succeeding in doing so, Rousseau understands it as an essentially stabilising (and happy) condition that maintains post-historical man in an equilibrium modelled on the order of nature itself. And fourthly, I consider certain ways in which this ‘post-historical’ boredom might coexist and overlap with the ‘promise of intensity’ experienced in post-Fordist neoliberal society.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-13T01:00:20Z
      DOI: 10.1177/01914537221107405
       
  • Getting the duty to resist right: Remarks on Candice Delmas’s book a
           duty to resist: When disobedience should be uncivil

    • Free pre-print version: Loading...

      Authors: Cristina Lafont
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In her book A Duty to Resist, Candice Delmas defends the view that we are not only permitted to disobey gravely unjust laws, but we may have a duty to do so. Moreover, not only civil but also uncivil disobedience may be justified in such cases. To justify both claims she argues that the same principles that justify a duty to obey the law—such as the principle of fairness, Samaritan duty, and associative obligations—also justify a duty to disobey the law. The problem with this argumentative strategy is that it amounts to an attempt to derive the duty to disobey gravely unjust laws (or to resist them) from less stringent duties than the ones that can plausibly ground it. Against this strategy, I argue that the focus on laws that violate fundamental rights is what does all the normative work for justifying the duty to disobey/resist such laws, and the appeal to weaker principles is not only superfluous but also misleading. It has negative consequences for our understanding of what is owed to victims, in virtue of what, and by whom.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-10T06:19:17Z
      DOI: 10.1177/01914537221107402
       
  • Non-domination and constituent power: Socialist republicanism versus
           radical democracy

    • Free pre-print version: Loading...

      Authors: Benjamin Ask Popp-Madsen
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Two of the dominant frameworks for criticizing capitalism and liberal democracy in contemporary political theory is Socialist republicanism, on the one hand, and radical democracy, on other hand. Whereas radical democratic thinkers have for decades criticized liberal democracy for being elitist, hierarchical and outright anti-popular, socialist republicans have for the last 10 years developed critiques of capitalism centred on the neo-republican idea of freedom as non-domination and proposed various arguments for workplace democracy and cooperative forms of ownership. Despite the common ambition of uncovering hierarchical relations of economic, political and social power, and creating new egalitarian and participatory modes of political organization, no systematic comparison of socialist republicanism and radical democracy exists. This paper fills this gap by comparing the different understandings of (a) institutions and (b) political action and (c) their diverging historical and political relations to socialism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-08T04:11:22Z
      DOI: 10.1177/01914537221107401
       
  • A call for psycho-affective change: Fanon, feminism, and white negrophobic
           femininity

    • Free pre-print version: Loading...

      Authors: Nicole Yokum
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Frantz Fanon’s analysis of white negrophobic women’s masochistic sexuality and sexual fantasies in Black Skin, White Masks, is, as T. Denean Sharpley-Whiting notes, among his most contentious work for feminists. Susan Brownmiller, in her 1975 classic Against Our Will: Men, Women and Rape, charges Fanon not only with hating women but also with being personally confused and anguished, on account of this portion of the text. In this essay, I examine Fanon’s approach to theorizing white female negrophobia in light of his sociogenic project and the Freudian psychoanalytic tradition with which he was working; I also take a close look at his potentially most problematic remarks, from a feminist angle. I argue against Brownmiller's interpretation of Fanon as condoning rape or expressing personal attitudes through these lines, maintaining instead that he is ultimately calling for psycho-affective change.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-06T11:31:31Z
      DOI: 10.1177/01914537221103897
       
  • An anthropological investigation of cruelty and its contrasts

    • Free pre-print version: Loading...

      Authors: Ronald Stade, Nigel Rapport
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In liberal political philosophy, from Michel de Montaigne to Judith Shklar, cruelty – the wilful inflicting of pain on another in order to cause anguish and fear – has been singled out as ‘the most evil of all evils’ and as unjustifiable: the ultimate vice. An unconditional rejection and negation of cruelty is taken to be programmatic within a liberal paradigm. In this contribution, two anthropologists triangulate cruelty as a concept with torture (Stade) and with love (Rapport). Treating the capability to practise cruelty and the liability to suffer from cruelty as universal aspects of a human condition, Stade and Rapport aim to instantiate the precise enactment of cruelty, firstly, and secondly, to propose a process of its social negation. CIA training manuals and quotidian practice within the British National Health Service are employed as illustrative materials.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-06-06T04:10:35Z
      DOI: 10.1177/01914537221101319
       
  • Lefort and Rancière on democracy and sovereignty

    • Free pre-print version: Loading...

      Authors: Annabel Herzog
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This paper focuses on Lefort’s and Rancière’s conceptions of democracy as a set of conflictual processes through which the composition of the public sphere is reassessed. Reading their works together and sometimes in opposition to each other, the paper extracts elements of a theory of inessential sovereignty that avoids the pitfalls of populist antagonism and of neoliberal diffuse domination. It analyses Lefort’s and Rancière’s understandings of democracy as rule of the people, which are based on ontological and aesthetical distinctions between ‘politics’ and ‘the political’. It argues that in the structural situation of dissensus described by both Lefort and Rancière, popular sovereignty could be conceptualized as lying in an ability to shape and transform the public sphere.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-21T07:34:17Z
      DOI: 10.1177/01914537221101322
       
  • World out of difference: Relations and consequences

    • Free pre-print version: Loading...

      Authors: Antonio A. R. Ioris
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The article deals with the ontological configuration and political appropriation of difference in modern, capitalist societies. Against fragmented accounts of difference, it is examined the evolution from situations of wide socio-spatial diversity to the gradual instrumentalisation and selective hierarchisation of those elements of difference that can be inserted in market-based relations, whilst the majority of differences are ignored and disregarded. The instrumentalisation of difference under capitalism – the reduction of extended socio-spatial difference to the interests and priorities of the stronger segments of society who emphasise their distinctive features in the attempt to exert power and control over those considered inferior and subordinate – has more than just an impact on social or interpersonal relations but constitutes an active worldmaking force that operates, primarily, via the promotion of indifference. The analysis is informed by the Hegelian framework of consciousness and reason that is based on what the German philosopher calls the laws of experience accumulated through social interaction. Hegel’s Phenomenology of Spirit can, therefore, move social theory forward to a critical interrogation of lived and contested differences. The instrumentalised metabolism of difference, following Hegelian metaphysics, is basically the result of self-estrangement and externalisation of the self, not because of self-serving interests but exactly because of its incompleteness and the need to be actualised in the other, who is also incomplete. Likewise, all particulars are moments actualised in the universal, which is also a changeable moment of itself. Thought the negation of otherness, followed by a negation of the negation, difference can be then embraced in its entirety, as it remains a central explanatory concept for social criticism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-19T06:23:09Z
      DOI: 10.1177/01914537221101316
       
  • Epistemology of Religion and phenomenology of revelation in
           post-revolutionary Iran: The case of Abdolkarim Soroush

    • Free pre-print version: Loading...

      Authors: Hossein Dabbagh
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Abdolkarim Soroush’s theory of ‘The Theoretical Contraction and Expansion of Religious Knowledge’ is arguably one of the most controversial theories of religion in post-revolutionary Iran. Soroush’s theory paves the way for recognising a pluralist interpretation of religion (Islam) by merging the epistemological and hermeneutical theory of religion. However, he later adds another approach to his reformist framework to explain the phenomenon of revelation. In this paper, after carefully laying out Soroush’s contraction and expansion theory, I will discuss his three approaches, that is, epistemological, hermeneutical and phenomenological approaches to religion, through presenting Kantian and Quinian interpretations of contraction and expansion of religious knowledge, addressing the epistemology of contraction and expansion and the phenomenology of revelation, and pointing out some issues about error recognition within contraction and expansion of religious knowledge. I argue that the role of error recognition is crucial in understanding Soroush’s reformist project since it links his epistemology and hermeneutics of religious knowledge to the way he theorises about revelation phenomenologically.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-19T04:44:20Z
      DOI: 10.1177/01914537221101318
       
  • Populism and the political system: A critical systems theory approach to
           the study of populism

    • Free pre-print version: Loading...

      Authors: Kolja Möller
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article outlines a critical systems theory approach to the study of populism by arguing that populism is an avenue of contestation which assumes a distinct role and function in the existing constitution of the political system. Most notably, it is characterised by the re-entry of a popular sovereignty dimension within regular political procedures. By taking up a critical systems theory perspective, it becomes possible to more precisely distinguish populism from other forms of politics, such as oppositional politics, social movement politics or procedural constitutional politics. Further, populism’s oscillation between democratic and authoritarian dynamics can be elucidated as an inversion which operates from within its political form. Finally, it is argued that the critical systems theory approach provides a more nuanced understanding of populism’s inherent problems and, consequently, moves beyond a blunt defence or rejection of populism as such.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-10T02:42:23Z
      DOI: 10.1177/01914537221084003
       
  • Setting struggle in motion: From ‘non-violence’ to
           revolutionary anti-violence

    • Free pre-print version: Loading...

      Authors: Drucilla Cornell, Stephen D Seely
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In light of the rising anti-racist and decolonial struggles breaking out in the world, this essay seeks to displace the theoretical dichotomy between ‘violence’ and ‘non-violence’. We begin by revisiting Arendt and Fanon to argue that within the conditions of colonial-racial capitalism, ‘non-violence’ is merely a theoretical abstraction. Building on Fanon, who understands decolonial struggle as setting the ‘atmospheric violence’ of colonization into motion toward a new humanity, we develop our own vocabulary of revolutionary anti-violence that replaces a static dichotomy with a spectrum of spontaneous insurrectional activity, non-retaliatory anti-violence, self-defense, and offensive armed struggle. From these, we reinterpret various struggles and distinguish them from terrorism. By centralizing anti-violence as an ethical ideal and political struggle, we aim to overcome the unproductive pitting of ‘good’ (non-violent) movements from ‘bad’ (violent or terrorist) ones and offer a political theory of violence more appropriate to our times.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-09T11:44:56Z
      DOI: 10.1177/01914537221093725
       
  • A New Skin for the Wounds of History: Fanon’s Affective Sociogeny and
           Ricœur’s Carnal Hermeneutics

    • Free pre-print version: Loading...

      Authors: J. Reese Faust
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article argues that, despite their distance across the colonial divide, a creolizing reading of Frantz Fanon and Paul Ricœur can yield valuable insights into decoloniality. Tracing their shared philosophical concerns with embodied phenomenology, social ontology and recognition, I argue that their respective accounts of sociogeny and hermeneutics can be productively read together as describing a shared end of mutual recognition untainted by racism or coloniality – a ‘new skin’ for humanity, as Fanon describes it. More specifically, Fanon contributes to Ricœur an understanding of how divergences in social location can be overcome through liberatory action that posits a new logic of sociality; likewise, Ricœur provides Fanon with an account of how liberatory horizons are produced through this praxis, based on the imaginative connection between ideology and utopia. This article concludes by arguing that these congruent methodological and normative concerns can be read together to concretize – and potentially actualize – the utopic end of liberatory struggle in mutual recognition through fashioning this new skin.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-08T10:54:45Z
      DOI: 10.1177/01914537221090617
       
  • The Genius of Feminism: Cavellian Moral Perfectionism and Feminist
           Political Theory

    • Free pre-print version: Loading...

      Authors: Sarah Drews Lucas
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Work on Stanley Cavell in contemporary political theory tends to foreground Cavell’s reading of Emersonian moral perfectionism, but this aspect of Cavell’s thought is often left out of feminist readings of his work. In this paper, I give an overview of Cavell’s importance to political theory, and I also trace two Cavellian-inspired feminisms: Sandra Laugier’s ordinary language inflected ethics of care and Toril Moi’s understanding of feminist theory as the close and careful reading of examples. I argue that Cavellian-Emersonian moral perfectionism enhances these feminist readings of Cavell because it helps us explain certain practices in feminist activism, such as resisting conformity, acknowledging the limits of our understanding and being receptive to other members of our feminist community.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-06T10:27:40Z
      DOI: 10.1177/01914537221093718
       
  • The just price and the gains from exchange

    • Free pre-print version: Loading...

      Authors: Pietro Maffettone
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The paper explores a general framework for thinking about the idea of the just price. The approach is grounded in a basic aspect of the nature of exchange, namely, that the latter usually occurs when both parties believe they will be better off as a result. Put differently, an exchange is normally performed because both parties stand to gain something from it. The distributive question that arises from this observation is how one ought to divide such gains. The connection with the idea of the just price is not necessarily an obvious one, yet it is relatively straightforward. Assuming that an exchange involves money (or any unit of account), the price at which two agents transact will correspond to a specific division of the gains from the transaction. Conversely, any specification of a fair division of the gains from exchange individuates a specific price as the just or fair price. The paper analyzes the main features of this approach to the determination of the just price, explains one of its main virtues, defends it against an alleged weakness and criticizes as inadequate two of its traditional interpretations. The upshot of the discussion is that while the idea that the just price of a transaction depends on how the latter divides the gains from exchange does not suffer from general flaws and is in fact characterized by an important good making feature, the two principal ways in which it has been deployed are implausible.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-06T03:47:42Z
      DOI: 10.1177/01914537221093731
       
  • When Political Ignorance is really harmful for Democracy: Moral Intuitions
           and Biased Attitudes in Voting Behaviour

    • Free pre-print version: Loading...

      Authors: Jacopo Marchetti
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Ignorance about political related issues has long been considered a threat to democracy. This paper revolves around the concept of political ignorance, focusing especially on Ilya Somin’s book Democracy and Political Ignorance and going beyond his standpoint in two ways. First of all, it moves away from the notion of factual knowledge by showing that political ignorance cannot be limited to a matter of information quality. On the contrary, it shows that ignorance concerns the formation of opinions about political facts, which are the bricks with which disagreement is built. Then, using the insights of the Moral Foundation Theory by Jonathan Haidt and his colleagues, the paper argues that moral intuitions represent an additional source of bias that current research on the problem of voters’ ignorance should address. While Somin argues that biased moral values are the outcome of ignorance, Moral Foundation Theory suggests that moral intuitions are a robust determinant of people’s political views as they make factual knowledge partially irrelevant and also make people with different moral minds unable to understand the basis of reciprocal factual argumentations.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-06T03:39:56Z
      DOI: 10.1177/01914537221093742
       
  • A living critique of domination: Exemplars of radical democracy from Black
           Lives Matter to #MeToo

    • Free pre-print version: Loading...

      Authors: Martin Breaugh, Dean Caivano
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Building on recent developments in radical democratic theory, in this article we articulate and explore a fresh perspective for theorists and activists of radical democracy: a ‘living critique of domination’. Characterized by a two-fold analytical effort, a ‘living critique of domination’ calls for a radical critique of contemporary forms of power and control coupled with a reappraisal of emancipatory political experiences created by the political action of the Many. We demonstrate that this project responds to the theoretical and practical challenges faced by a politics of emancipation today. Our article offers a first articulation of this living critique through a discussion of three recent political experiences, namely, the 2016 French uprising, Nuit Debout, as well as the Black Lives Matter and #MeToo movements.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-05T01:23:59Z
      DOI: 10.1177/01914537221093726
       
  • “A False Classless Society”: Adorno’s social theory
           revisited

    • Free pre-print version: Loading...

      Authors: Naveh Frumer
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Adorno’s social theory is enjoying renewed attention, as is the debate to what extent is it Marxist. A central issue remains Adorno’s concept of social totality: capitalism as a fully integrated society in which every difference is levelled. One problem this raises is why is he still committed to the Marxist concept of class. And second, how to understand his critique of the idea of proletarian class-consciousness, which seems to leave his critical theory without an addressee. The article suggests that, for Adorno, capitalist society exhibits what is termed here “differential integration.” It is predicated both on the labor/capital distinction and, at the same time, on sufficient homology between the two, such that the qualitative class divide is experienced as mere quantitative variance. This efficacious gap between social structure and social experience is at the center of his concept of ideology. Ideology-critique for Adorno is mainly the critique of symptomatic misconceptions of how ideology functions, due to lack of attention to how the class structure is in fact not experienced as such. Adorno’s alternative to proletarian class consciousness is “differential solidarity”: consciousness of social domination that is on the one hand found across class divides yet is experienced differentially between them.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-05-05T01:15:48Z
      DOI: 10.1177/01914537221093720
       
  • Paternalism, respect and dialogue

    • Free pre-print version: Loading...

      Authors: Soo Jin Kim
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Supporters of paternalistic policies argue that interference with risky or dangerous choices for citizens’ own good is permissible, as long as those choices are caused by cognitive irrationality or ignorance. Yet, some liberal thinkers argue that despite human irrationality, paternalistic policies are still wrong because they fail to respect citizens as moral equals. I argue that actually both views are mistaken about what respect for citizens requires, because they conceptualize the citizens’ interests from the wrong standpoint. In order for citizens to be respected as equals, I argue that citizens’ interests must be defined from a joint (second-person) standpoint which is constructed through a dialogical process between policymakers and citizens oriented towards mutual understanding. Furthermore, I argue that engaging citizens in such a dialogue is a distinctive paternalistic intervention in its own right, which unlike other kinds of paternalistic intervention, is compatible with respect for citizens as equals.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-04-23T09:37:28Z
      DOI: 10.1177/01914537221088342
       
  • History of political thought at a standstill: Abensour, constellations and
           textual alterity

    • Free pre-print version: Loading...

      Authors: Christopher Holman
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article suggests that the philosophical contributions of the French democratic theorist Miguel Abensour offer a unique model for the practice of the history of political thought. Under the influence of the first generation of Frankfurt School critical theory, Abensour can be seen as applying a method of thinking in constellations to the study of historical texts, the critical rearrangement of conceptual elements drawn from the latter generating new dialectical images that reveal something previously obscured about the object of investigation. The history of political thought on this model is less about the recuperation of a definite textual intelligibility than the revelation of social and political alterity.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-04-23T08:19:24Z
      DOI: 10.1177/01914537221088343
       
  • Realism in the ethics of immigration

    • Free pre-print version: Loading...

      Authors: James S. Pearson
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The ethics of immigration is currently marked by a division between realists and idealists. The idealists generally focus on formulating morally ideal immigration policies. The realists, however, tend to dismiss these ideals as far-fetched and infeasible. In contrast to the idealists, the realists seek to resolve pressing practical issues relating to immigration, principally by advancing what they consider to be actionable policy recommendations. In this article, I take issue with this conception of realism. I begin by surveying the way in which it exemplifies what certain political theorists have recently called ‘problem-solving’ realism – a species of realism which they reject as incoherent. These theorists demonstrate that what counts as a ‘feasible’ solution is far harder to establish than most problem-solving realists would have us believe. Applying this general critique to the specific domain of immigration ethics turns out to radically undermine the notion of realism that prevails in this sphere of applied ethics. I conclude that we should therefore revise our conception of what constitutes a genuinely realist approach to the problem of immigration.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-04-22T02:53:26Z
      DOI: 10.1177/01914537221079676
       
  • Comedy as dissonant rhetoric

    • Free pre-print version: Loading...

      Authors: Simon Lambek
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article considers the normative and critical value of popular comedy. I begin by assembling and evaluating a range of political theory literature on comedy. I argue that popular comedy can be conducive to both critical and transformative democratic effects, but that these effects are contingent on the way comedic performances are received by audiences. I illustrate this by means of a case study of a comedic climate change ‘debate’ from the television show, Last Week Tonight. Drawing from recent scholarship on deliberation, judgment and rhetoric, I highlight both critical and transformative dimensions of the performance. I attribute these to the vignette’s likely reception, which I describe as ‘dissonant’ – unresolved, affectively turbulent and aesthetically attuned. I argue that comedy is uniquely positioned to spur such ‘dissonant’ modes of engagement and, in so doing, to promote acknowledgement and reflective judgment.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-04-22T02:45:27Z
      DOI: 10.1177/01914537221079677
       
  • The gentle way in governing: Foucault and the question of neoliberalism

    • Free pre-print version: Loading...

      Authors: Joseph Tanke
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This essay challenges some of the recent scholarship which claims that Michel Foucault was more sympathetic to neoliberalism than is typically acknowledged. Accordingly, it considers the possible motivations for Foucault’s 1978-1979 lecture course, The Birth of Biopolitics; the relationship between liberalism and the various forms of power identified by Foucault; and, finally, claims that Foucault’s account of the ‘care of the self’ was itself informed by the neoliberal theory of human capital. It finds that Foucault regarded neoliberalism as coercive social arrangement on par with the other forms of power/knowledge targeted by his work. And it concludes with some reflections on how Foucault’s account of the ‘aesthetics of existence’ might facilitate resistance to neoliberalism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-04-14T08:11:33Z
      DOI: 10.1177/01914537221079673
       
  • Critical citizenship and democratic legitimacy

    • Free pre-print version: Loading...

      Authors: Bernard Reber
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In political science, the theme of critical citizenship is often interpreted negatively and understood to express distrust. However, criticism can be motivated by positive aspirations towards democracy and how to improve it. In order to test this idea, we asked respondents to the Democracy and citizenship survey to rank how the features of different types of democratic legitimacy appealed to them. The module adopted an innovative methodology by bringing together philosophy (political theory) and political science. This approach led to a series of results that tempered and questioned the more prevalent pessimistic understandings of critical citizenship. Furthermore, this article looks closely at controversy surrounding the meaning ascribed to criticism and discusses the presuppositions made by many political sociology studies and their differing hypotheses on critical citizenship. It shows that the very definition of criticism remains unclear and proposes a ‘critical understanding of criticism’ adopting a meta-critical stance (as is often the case in philosophy) to better identify four possible types of criticism: reactive criticism (primary), evaluative, propositional (first or secondary order) and pluralist political criticism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-04-14T06:37:14Z
      DOI: 10.1177/01914537221079679
       
  • The aporetic humanism of early Derrida

    • Free pre-print version: Loading...

      Authors: Michael Williams
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article focuses on the French philosopher Jacques Derrida’s thought in the 1960s. Though the discourse of the ‘death of man’ was regnant among French avant-garde intellectuals, this article argues that Derrida himself has to be described as a humanist at this stage in his career, even if a reluctant one. The case is made through close textual analysis of three of Derrida’s early and seminal works: ‘Cogito and the History of Madness’ (1963), ‘Violence and Metaphysics: An Essay on the Thought of Emmanuel Levinas’ (1964) and ‘The Ends of Man’ (1968). In these texts, Derrida grapples with issues of the subject and the other. They collectively reveal that the Derrida of the 1960s held fast to the view that philosophical thought could neither dispense with the subject nor escape the horizon of humanism. However, Derrida reconceived the human subject with reference to his core concepts of différance and arche-writing, making for an aporetic humanism that deconstructs the binary of humanism–antihumanism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-30T11:52:10Z
      DOI: 10.1177/01914537221079678
       
  • Social criticism, dissonance, and progress: A socio-epistemic approach

    • Free pre-print version: Loading...

      Authors: Gianfranco Casuso
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The immanent approach adopted by most contemporary representatives of the Critical Theory tradition has generally the purpose of offering a foundation for social criticism that, without relying exclusively on explicit or factually accepted principles, avoids both the potential arbitrariness of subjective judgment and the appeal to transcendent criteria. However, this project has not yet paid much attention to the socio-epistemic elements related to the intersubjective praxis of criticism. Based on this concern, I intend to explore the possibility of immanent criticism by using the epistemic category of dissonance. I will begin by showing how Davidson’s notion of irrationality can overcome the problematic separation between healthy and pathological behavior found in Festinger’s classical theory of cognitive dissonance and serve as an indicator of epistemic contradictions that can lead to social change. Thereafter, I will explain the link between these approaches and both Brandom’s inferential semantics and Honneth’s normative reconstruction. At the end of the first part, I expect to show an articulated picture of how dissonance can serve as a key for the analysis of inconsistencies present both in the belief systems and in the institutions and practices that constitute forms of life. In the second part, I will reconstruct three possible objections to this comprehensive approach in relation to the role of the individual in processes of social criticism and to the notions of progress and rationality that the approach adopts. I will analyze here what kind of meta-criterion is necessary to overcome the discomfort generated by the experience of dissonance so that it leads to social change. Taking up the Hegelian-Pragmatist idea of accumulation of experiences, I will argue that such a meta-criterion refers to the possibility of gathering and using available and non-endogenous socio-epistemic resources that allow reconfiguring the foundations of the questioned form of life.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-23T10:07:25Z
      DOI: 10.1177/01914537211040571
       
  • Calling the news fake: The underlying claims about truth in the post-truth
           era

    • Free pre-print version: Loading...

      Authors: Thomas Hainscho
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article deals with the question about the conditions for someone to call something ‘fake news’. It examines cases in which something is called fake news and analyses these cases from an ordinary language point of view as speech acts. Doing so, the analysis explains fake news as the expression of a dissent. The analysis avoids problems of recent attempts to provide a definition of fake news and argues against the view that fake news belong to a so-called post-truth era. The conclusion of the article is that it is not possible to call something fake news without having unyielding convictions about the truth.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-18T08:30:07Z
      DOI: 10.1177/01914537211066854
       
  • A tripartite model of federalism

    • Free pre-print version: Loading...

      Authors: Raf Geenens, Helder De Schutter
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The classical account of federalism is bipartite. Federal systems are understood to have a dual nature: on the one hand, there is the central government, and on the other hand, there are the constituent units. We argue instead for a tripartite model of federalism. In this model, a third institutional pillar is added to federal systems. This third pillar deals exclusively with matters related to the institutional architecture of the system. We argue for tripartite federalism on three grounds: a tripartite structure would be better suited to accommodate political communities where citizens might currently feel misrecognized by the central government, it would provide a more efficient way to adjust the federal architecture and it would be able to do so in a more democratic manner. We conclude our article with a reflection on the distance between our ideal-typical tripartite model and actual reality.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-18T08:20:54Z
      DOI: 10.1177/01914537211066850
       
  • An unthinkable cinema: Deleuze’s mutant politics of film

    • Free pre-print version: Loading...

      Authors: Timothy Deane-Freeman
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In this paper, I defend a conception of Deleuze’s two volumes dedicated to film – Cinema I: The Movement-Image, and Cinema II: The Time-Image – as protracted expressions of his political philosophy. In this context, I will elaborate the difficult and entwined political claims Deleuze makes on behalf of cinema: that it is capable of engendering a tentative ‘belief in the world’, such as is the necessary correlate of political action; that it captures the contemporary political fact that ‘the people are missing’, as a unified or coherent political agent; and finally that it might reveal those ‘impossible’ or ‘intolerable’ situations which would provoke such a people into being. In advancing this conceptual triumvirate, I will argue that the claims made here on behalf of cinema overspill the art form itself, linking up with Deleuze’s broader political ontology of thought and constituting a generalised political philosophy proper to so-called ‘late-capitalism’.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-16T11:35:02Z
      DOI: 10.1177/01914537211072879
       
  • ‘To conceal domination in production’: Horkheimer and Adorno’s
           critical functionalist theory of race

    • Free pre-print version: Loading...

      Authors: Andrew J. Pierce
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article revisits the Frankfurt School’s reflections on race, anti-Semitism and fascism, focusing especially on the theory of race implicit in Dialectic of Enlightenment. It argues that this theory has the potential to be developed into a critical functionalist theory of race that avoids both class and race reductionism, offering a thoroughly intersectional competitor to currently dominant philosophies of race. The key to such a theory is the view that racialization plays a functional role in sustaining capitalist exploitation. While Horkheimer and Adorno focus on the scapegoat function of racialization, I argue that this function, while important, does not exhaust the possible functionalities of racialization and neglects an especially crucial function: the maintenance of a specifically racial form of exploitation.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-16T10:30:41Z
      DOI: 10.1177/01914537211066861
       
  • The neoliberal influence on South Africa’s early democracy and its
           shortfalls in addressing economic inequality

    • Free pre-print version: Loading...

      Authors: Danelle Fourie
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In this article, I will argue that early post-Apartheid South Africa adopted certain neoliberal principles which compromised the efforts to combat economic inequality. In particular, I will show that the economic policies that South Africa adopted during its early democracy reflect core neoliberal principles which promote a neoliberal political rationality. These economic policies indicate a pivotal approach from the African National Congress government in addressing economic inequality in South Africa. The dramatic shift from traditional Marxist policies to neoliberal policies reveals the significant influence of a neoliberal global market system during South Africa’s early democracy. However, the neoliberal policies failed to address the problem of economic inequality in South Africa. Instead, these policies seem to have deepened the existing economic inequality in contemporary South African society.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-14T04:30:25Z
      DOI: 10.1177/01914537221079674
       
  • Critical Republicanism and the Discursive Demands of Free Speech

    • Free pre-print version: Loading...

      Authors: Suzanne Whitten
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      A growing body of literature in feminist philosophy exposes the way in which occupying a particular group identity inhibits an affected agent’s ability to engage in communicative exchange effectively. These accounts reveal a fault in standard liberal defences of free speech, showing how, if free speech is a goal worth pursuing, then it must involve both a concern about the legitimate limits of state interference and of the effect of social norms on an agent’s communicative capacities. Building on the emergence of a ‘critical’ branch of neo-republicanism, this article argues that such speech-related injustices are best understood as a feature of structural domination that threatens the agency of those affected. Recalibrating our understanding of free speech along critical republican lines thus secures discursive agency in our communicative exchanges in a way that both ensures democratic legitimacy and realises equal status for all.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-04T06:01:59Z
      DOI: 10.1177/01914537211040565
       
  • On the very idea of normative foundations in critical social theory

    • Free pre-print version: Loading...

      Authors: Justin Evans
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      I argue that the problem of normative foundations is insoluble. I discuss how and why the apparent problem arose, particularly within the Frankfurt School. Then, I describe various theories of normative foundations and the criticisms that such theories have faced, such as ethno- and andro-centrism, imperialism, and the failure to fulfill their own aims. I make my main argument by way of an analogy: theories of knowledge have wrestled with the question of whether a “given”’ could act as a certain foundation for knowledge. The conclusion is often that no given can function in that way, because the given, which supposedly does not require justification, is therefore necessarily unable to justify knowledge. For similar reasons, I argue, nothing can function as a normative foundation for a critical social theory, because any such normative foundation would have to both stand in no need of normative justification but also justify normative social criticism. I conclude by suggesting that more recent critical theory that does not focus on normative foundations can be understood as justifying their critique by appeal to what people do actually want, rather than what they should rationally want.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-02T07:57:26Z
      DOI: 10.1177/01914537211059512
       
  • The appropriating subject: Cultural appreciation, property and entitlement

    • Free pre-print version: Loading...

      Authors: Jana Cattien, Richard John Stopford
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      What is cultural ‘appropriation’' What is cultural ‘appreciation’' Whatever the complex answer to this question, cultural appropriation is commonly defined as ‘the taking of something produced by members of one culture by members of another’ (Young 2005: 136), whilst appreciation is typically understood as mere ‘exploration’: ‘Appreciation explores whatever is there’. (Gracyk 2007: 112). These provisional definitions suggest that there is an in-principle distinction between the two concepts that presupposes the following: what is appreciated is already available; what is appropriated was, prior to its being taken, not already there or available. Moreover, perhaps appreciation, when contrasted to appropriation, is unproblematic precisely due to this basic difference.In this paper, we argue that the exclusive disjunction – appropriation or appreciation – rests on a false distinction between the two. We also show that this distinction presupposes a false normative principle that to the extent that x is appreciation rather than appropriation, then x is not – relevant to this issue – a wrong. Against these presuppositions, we defend the view that appropriation is already built into appreciation. This does not mean that we cannot ask questions of appreciation, but that questions of appreciation do not preclude the problematics of appropriation.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-02T05:11:20Z
      DOI: 10.1177/01914537211059515
       
  • Expropriation of the expropriators

    • Free pre-print version: Loading...

      Authors: Jacob Blumenfeld
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The ‘expropriation of the expropriators’ is a delicious turn of phrase, one that Marx even compares to Hegel’s infamous ‘negation of the negation’. But what does it mean, and is it still relevant today' Before I analyse the content of Marx’s expression, I briefly consider contemporary legal understandings of expropriation, as well as some examples of it. In the remainder of the essay, I spell out different kinds of expropriation in Marx and focus on an ambiguity at the core of the notion of ‘expropriating the expropriators’, namely, whether it describes an immanent and objective tendency within the development of the capitalist mode of production or else actively prescribes a form of revolutionary political praxis for the working class. My answer is that it does both, though not without tension. Finally, I develop some implications of these reflections by showing how the concept of expropriation can be put to use today, in struggles around housing, climate and work.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-01T07:11:32Z
      DOI: 10.1177/01914537211059513
       
  • Anonymity, fidelity to law, and digital Civil disobedience

    • Free pre-print version: Loading...

      Authors: Wulf Loh
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Making use of the liberal concept of civil disobedience, this paper assesses, under which circumstances instances of illegal digital protest—called “hacktivism”—can be justified vis-à-vis the pro tanto political obligation to obey the law. For this, the paper draws on the three main criteria for liberal civil disobedience—publicity, nonviolence, and fidelity to law—and examines how these can be transferred to the realm of the digital. One of the main disanalogies between street and cyberspace protests is the tendency of hacktivists to remain anonymous, which in turn calls into question their fidelity to law (the third criterion). The paper argues that there are functionally equivalent alternatives to what can be called the “acceptance-of-legal-consequences-condition” (ALCC) associated with the fidelity to law. As a result, the ALCC is not a necessary condition for hacktivists to showcase their fidelity to law, thereby resolving the apparent disanalogy.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-01T03:12:34Z
      DOI: 10.1177/01914537211072886
       
  • Derrida's Wheel – The Circularity of Political (R)Evolutions

    • Free pre-print version: Loading...

      Authors: Elia RG Pusterla, Francesca Pusterla
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article investigates the relationship between political revolutions and the evolution of politics. It discusses the circularity within the concept of revolution through Jacques Derrida’s theory of sovereignty as particularly per Rogues – Two Essays on Reason and The Beast and the Sovereign. Derrida’s notions of wheel and ipseity display ontological prerogatives and evolutionary limits of political revolutions possibly coinciding with reversals hard to turn into linear evolutions, excluding rather than reaffirming circularity. Political revolutions show such incapacity to become evolutionary for politics when lacking ontological substance and resting upon formal contingencies such as new techniques. An ‘alturnative’ notion of sovereignty is proposed as a heuristic criterion to gauge political events’ ‘revolutionary’ quality. This undermines the (r)evolutionary nature of political turns, like those associated with the contemporary digitalisation of politics. The Italian Five Stars Movement’s parable is a case in point of digital political turns whose effect is non-evolutionary for politics.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-01T01:20:08Z
      DOI: 10.1177/01914537211073625
       
  • Adorno, Marx, and abstract domination

    • Free pre-print version: Loading...

      Authors: Eli B. Lichtenstein
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate modern individuals and, in particular, that of value. While such an account remains undeveloped in Adorno, Marx provides resources for its development, in positing the constitution of value neither in production nor exchange alone, but in the social totality. This article argues that Marx’s account is compatible with Adorno’s, and that it may be used to render Adorno’s theory of domination more credible on explanatory grounds.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-03-01T01:11:13Z
      DOI: 10.1177/01914537211059508
       
  • It’s funny because it’s true' Reflections on laughter,
           deception, and critique

    • Free pre-print version: Loading...

      Authors: Patrick T Giamario
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This essay challenges the prevailing view among critical theorists that laughter’s emancipatory power stems from its ability to speak the truth. The disparate accounts of laughter offered by Plato, Hobbes, and Nietzsche exemplify an alternative strategy for theorizing laughter as a performance of deception, or an experience that mystifies rather than enlightens. While a view of laughter as deceptive may at first appear to reduce laughter’s critical leverage over ideology, I argue that this approach offers a stronger account of its emancipatory power. Speaking the truth does little more than reveal the falsity of ideology, and laughter’s capacity to actually transform society hinges on how it deceives differently – namely, in such a way that prompts the imagination and construction of more democratic institutions and modes of relating. The essay concludes by considering the implications of this argument for how we understand the role of truth in critical theory today.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-25T09:21:35Z
      DOI: 10.1177/01914537211033019
       
  • Beyond technocracy and political theology: John Dewey and the authority of
           truth

    • Free pre-print version: Loading...

      Authors: Michelle Chun
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article aims to shed light on the so-called post-truth moment and the responses of Walter Lippmann, Carl Schmitt, and John Dewey to the unstable basis and implications of truth—empirical or scientific, moral and axiological—in politics. At stake historically and today is an attempt to find political authority grounded in truth so as to preserve an autonomous sphere of freedom for the individual against the potentially irrational subjectivism backed by coercive force. Lippmann and Schmitt mirror the contemporary distrust (or insistence as inescapable fact) of subjectivism and the rejection of pluralism as offering truth as an ordering principle for politics. I argue that Dewey’s turn to inquiry and his conception of truth and politics provides a timely defense of participatory democracy and a democratic ethos necessary to commit to acting on verifiable truth claims. I conclude by applying Dewey’s insights to current scholarship on truth, inquiry, and polarization today.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-21T06:30:02Z
      DOI: 10.1177/01914537211059510
       
  • Democratic freedom as an aesthetic achievement: Peirce, Schiller and
           Cavell on aesthetic experience, play and democratic freedom

    • Free pre-print version: Loading...

      Authors: Michael Räber
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In this essay, I reconsider the constitution of democratic freedom in aesthetic terms. My interest is in articulating a conception of aesthetic freedom that can be mapped onto a conception of democratic freedom. For this purpose, I bring together Charles Sanders Peirce’s ontology, which comprises fragments of an aesthetic theory, Friedrich Schiller’s concept of aesthetic play and Stanley Cavell’s democratic perfectionism. By providing a philosophical framework for constructing an aesthetics and politics that supports the recent aesthetic turn in political theory, which urges overcoming political theory’s excessive dependence on an epistemological theory of representation, and by proposing a modification to the turn’s heavy reliance on theories of affect, my reading of Peirce, Schiller and Cavell offers a new way to think about the political significance of the autonomy of aesthetic experience and affect for democratic freedom.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-16T03:14:48Z
      DOI: 10.1177/01914537211066864
       
  • Political authority and resistance to injustice: A Confucian perspective

    • Free pre-print version: Loading...

      Authors: Kevin K W Ip
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Those who bear the burdens of injustice and oppression are entitled to act in ways contrary to existing laws and institutions to secure their own entitlements and those of others. This article aims to articulate a Confucian perspective on resistance against injustice. There are reasons for thinking that the notion of resistance is fundamentally at odds with Confucian political thought. In this article, I move beyond this simple conflict/compatibility model and explore the complex relationships between resistance and Confucianism. On one hand, some of Confucianism’s core commitments can be better attained in contemporary societies by allowing resistance; on the other, a Confucian perspective can offer insights into current discussions on the ethics of resistance.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-15T06:45:03Z
      DOI: 10.1177/01914537211040572
       
  • The discontents of competition for recognition on social media:
           Perfectionism, ressentiment, and collective narcissism

    • Free pre-print version: Loading...

      Authors: Kristupas Ceilutka
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Individuals frequently utilize social media platforms (SMPs) to express their positive features and receive recognition. Axel Honneth proposes that recognition plays an essential role in social life, explaining both social conflicts and guiding normative social development. While SMPs appear as a perfect tool for the pursuit of recognition, they often fail to achieve the intended results. This paper argues that the failure to achieve recognition through SMPs occurs because SMPs operate according to the neoliberal principle of competition. Competition arises because several structural affordances (quantification, homogeneity, and availability of information) allow for comparing different expressions of recognition. I argue that the competitive pursuit of recognition on SMPs results in several problematic developments, causing the manifestation of perfectionism, ressentiment, and collective narcissism. I conclude that the normative potential of Honneth’s theory is compromised if recognition is pursued competitively.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-15T04:45:45Z
      DOI: 10.1177/01914537211072883
       
  • Authoritarian leadership: Is democracy in peril'

    • Free pre-print version: Loading...

      Authors: Spencer Shaw
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Classical leadership models have insistently reinforced the notion of leader-centric rule. Business models focus on strong leadership, definitive decision-making and charismatic figures. Authoritarian leadership is the foundation upon which other models are based. However, the adoption of Charismatic Leadership and Great Man theory puts into relief the tendency within democratic rule towards fascist and populist ideology. Many leading philosophers and political scientists lend support to authoritarian rule. This tendency is not always apparent in democratic theory, indeed it is counter-intuitive, but from a critical perspective, we are forced to ask whether there is not something within democracy which invites authoritarianism and harbours the seed of fascism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-14T04:50:22Z
      DOI: 10.1177/01914537211072882
       
  • Philosophy and the study of capitalism

    • Free pre-print version: Loading...

      Authors: Justin D Evans
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Sociologists, economists, historians, anthropologists, political theorists, and literary critics have all turned their attention to the study of capitalism. But philosophers remain much less engaged. Why is this' And what could philosophy bring to the study of capitalism' Could it help in the development of a general theory' My main argument here is that philosophy does have an important role to play in the study of capitalism, particularly if we want to develop a general theory. Philosophers must describe something that is peculiar to capitalism, in philosophical terms, which has not been explained by sociological, economic, or psychological means. This subject matter does exist: it is the nature of rationality within capitalism. I suggest that this can best be explained by using the theory of the space of reasons, which helps to show how rational human practices shape social and economic institutions, and how our form of rationality is in turn shaped by those practices and institutions.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-11T11:01:23Z
      DOI: 10.1177/01914537211072889
       
  • Book Review

    • Free pre-print version: Loading...

      Authors: Todd May
      Abstract: Philosophy & Social Criticism, Ahead of Print.

      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-09T02:56:29Z
      DOI: 10.1177/01914537211066851
       
  • Book Review: Beyond the Public Sphere

    • Free pre-print version: Loading...

      Authors: Stephanie Graf
      Abstract: Philosophy & Social Criticism, Ahead of Print.

      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-07T12:13:06Z
      DOI: 10.1177/01914537211066857
       
  • In search of reasonableness: between legal and political philosophy

    • Free pre-print version: Loading...

      Authors: Michele Mangini
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Reasonableness is a complex notion recently developed by legal and political theorists. John Rawls’s famous proposal of ‘reasonableness as reciprocity’ requires careful testing in the light of several criteria arising from legal doctrine and adjudication. I enquire into this variety of concepts in search of a common thread that makes sense of the use of the same concept in diverse contexts. I assume the normative thrust of reasonableness as an institutional and an individual virtue the basic core of which derives from Aristotelian phronesis. However, this double aspect of reasonableness betrays its major complexity that I try to shape through the help of two categories: subjective agency and objective context. The upshot of my enquiry will be that of showing that we can use another model, alternative to Rawls’s and better able to make sense of the variety of legal and ethical uses: Von Wright’s reasonableness as ‘the right way of living’.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-02-07T01:40:54Z
      DOI: 10.1177/01914537211066853
       
  • The Flesh of Negation: Adorno and Merleau-Ponty contra Heidegger

    • Free pre-print version: Loading...

      Authors: Daniel Neofetou
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Theodor Adorno’s 1960–1961 lecture course Ontology and Dialectics, recently translated into English, provides the most systematic articulation of his critique of Martin Heidegger. When Adorno delivered three of the lectures at the Collège de France, Maurice Merleau-Ponty was reportedly scandalised as he was at that time developing his own ontology, informed by Heidegger. However, this article problematises the assumption that Adorno’s negative dialectic and Merleau-Ponty’s late ontology are incompatible. First, Adorno’s criticism of Heidegger’s ontology is delineated, with particular focus on how Adorno argues that Heidegger’s subordination of the human being to being is homologous with the logic of capitalism. Then, we turn to Merleau-Ponty’s own engagement with Heidegger, with particular focus on how Merleau-Ponty cannot be accused of denigrating ontic beings. Finally, it is argued that Merleau-Ponty’s indirect ontology has the same implications as those which allow Adorno to position his dialectical method as politically opposed to Heidegger’s ontology.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-29T10:04:55Z
      DOI: 10.1177/01914537211066852
       
  • The inverted world and fetishism in Benjamin’s dialectics

    • Free pre-print version: Loading...

      Authors: Vasilis Grollios
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The article aspires to cast light on aspects of the radical character of Walter Benjamin’s work, that, sadly, have not, to date, provoked much discussion in the literature on him. The main issue it elaborates is his dialectic between fetishized, reified social form, and content-essence, which forms the core of the concept of critique in his philosophy. In Benjamin’s case, the concept of illusion, or, as the notion is described in his texts, of phantasmagoria, or of the image, holds a special gravity that comes to the fore if it is connected not only to commodity fetishism but also to the fetishism of social forms as a process, and the concept of cracks in capitalism.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-25T03:58:46Z
      DOI: 10.1177/01914537211059514
       
  • From shipwreck to commodity exchange: Robinson Crusoe, Hegel and Marx

    • Free pre-print version: Loading...

      Authors: Michael Lazarus
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      Robinson Crusoe is a mythic character who lives not only in the popular imaginary but through the history of political and social thought. Defoe’s protagonist lives marooned on his island, isolated and apart from society. The narrative is a perfect naturalisation of the ‘bourgeois’ world, dependent on an ontology of the self-sufficient individual. This article analyses this lineage in the social contract theory of Hobbes, Locke and Rousseau. Later, Hegel used the novel to illustrate his dialectic of mastery/servitude. Challenging the atomism of the state of nature, Hegel’s theory of recognition gives an account of positive freedom, where the individual is formed in and through social interdependence. This sociality is continued by Marx, who satirises Defoe's novel in his value-form critique of political economy. The value-form provides insight into Robinson's island labour and Marx's difference with Locke's labour theory of value. For Marx, the myth of ‘natural man’ hides the domination of capitalist development and Robinson Crusoe reflects the internalisation of the abstract rationality of commodity society. However, Marx's immanent critique of the novel points to a radical idea of social life and freedom.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-25T01:15:56Z
      DOI: 10.1177/01914537211066863
       
  • ‘Painted scenes’ or ‘empty pageants’' Superficiality and depth
           in (realist) political thought

    • Free pre-print version: Loading...

      Authors: Demetris Tillyris, Derek Edyvane
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      The realist injunction to attend to the ‘realities of politics’ when we do political philosophy, though obviously appropriate, is highly platitudinous. By drawing on the underappreciated realist insights of Isaiah Berlin, Stuart Hampshire and Hannah Arendt, we elaborate a neglected distinction between two antagonistic conceptions of political reality – the realism of surface and the realism of depth – and consider its implications for the recent realist turn. We illustrate how that distinction reveals some neglected tensions and incoherencies within contemporary realism and go some way towards untangling and addressing these. Specifically, we enrich the realist charge and highlight two directions which realist scholarship can pursue in its endeavour to offer a meaningful alternative to moralism: an emphasis on i) Vichian fantasia – a kind of knowledge which entails historical awareness but also sensitivity to philology; and ii) suffering and injustice as a basis for critique and for developing a suitable political sphere.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-20T05:42:06Z
      DOI: 10.1177/01914537211066849
       
  • Political polarization: Radicalism and immune beliefs

    • Free pre-print version: Loading...

      Authors: Manuel Almagro
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      When public opinion gets polarized, the population’s beliefs can experience two different changes: they can become more extreme in their contents or they can be held with greater confidence. These two possibilities point to two different understandings of the rupture that characterizes political polarization: extremism and radicalism. In this article, I show that from the close examination of the best available evidence regarding how we get polarized, it follows that the pernicious type of political polarization has more to do with radicalism than with extremism. Reinforcing the confidence in the core beliefs of the group we identify with makes our beliefs immune to the reasons coming from the other political side. Finally, I also suggest that the rise of political polarization is not necessarily the result of an irrational process.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-19T10:49:19Z
      DOI: 10.1177/01914537211066859
       
  • The Lacan–Badiou constellation in L’immanence des vérités: A limit
           on the infinite'

    • Free pre-print version: Loading...

      Authors: Kirk Turner, Caitlyn Lesiuk
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      In Alain Badiou’s most recent work, L’immanence des vérités (The Immanence of Truths), psychoanalyst Jacques Lacan once again figures peripherally but saliently. What is their specific relation in this text, however' We argue that Badiou responds here to the problem raised precisely by the Lacanian subject, situated as it is between the radical subjectivity of the symptom and the possibility of formalization. In L’immanence, he introduces the term ‘absoluteness’ to secure truths against both relativism and transcendental construction. We show that in drawing on Lacan to establish an understanding of the absolute, Badiou highlights the implicit tension between psychoanalysis and philosophy. We treat central cross-currents – truths, knowledge, the event and love – to help reveal the specific character of their confluence in this third book of Badiou’s trilogy. Although he stresses the unity of his and Lacan’s efforts, the impossible Real marking their divisions also invariably emerges the closer one investigates.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-13T06:01:23Z
      DOI: 10.1177/01914537211066858
       
  • The “populist” foundation of liberal democracy: Jan-Werner Müller,
           Chantal Mouffe, and post-foundationalism

    • Free pre-print version: Loading...

      Authors: Lasse Thomassen
      Abstract: Philosophy & Social Criticism, Ahead of Print.
      This article examines the connection between populism and post-foundationalism in the context of contemporary debates about populism as a strategy for the Left. I argue that there is something “populist” about every constitutional order, including liberal democratic ones. I argue so drawing on Chantal Mouffe’s theories of hegemony, agonistic democracy, and left populism. Populism is the quintessential form of post-foundational politics because, rightly understood, populism constructs the object it claims to represent, namely the people. As such, it expresses the fact that, because there is no ultimate foundation, politics consists in the construction of contingent foundations. I develop this argument through readings of Jan-Werner Müller and Chantal Mouffe, showing the differences between their respective post-foundational approaches. I show that Müller cannot uphold the distinction between populism and democracy in the way he seeks to do, but I also argue that this does not mean that we must jettison all normativity, only that it requires that we rethink normativity in hegemonic terms.
      Citation: Philosophy & Social Criticism
      PubDate: 2022-01-04T07:00:32Z
      DOI: 10.1177/01914537211066860
       
 
JournalTOCs
School of Mathematical and Computer Sciences
Heriot-Watt University
Edinburgh, EH14 4AS, UK
Email: journaltocs@hw.ac.uk
Tel: +00 44 (0)131 4513762
 


Your IP address: 3.235.228.219
 
Home (Search)
API
About JournalTOCs
News (blog, publications)
JournalTOCs on Twitter   JournalTOCs on Facebook

JournalTOCs © 2009-