Authors:Mukhlis Aliyudin, Enjang Enjang, Encep Dulwahab Pages: 153 - 174 Abstract: The tradition of celebrating the birth of the Prophet Muhammad or Maulid Nabi Muhammad, which is carried out by Muslims in various regions in Indonesia, has its own meaning, as does the tradition in Pondok Pesantren Cikalama Sumedang West Java, known as the Ngabungbang tradition. Using the phenomenological method, this study aims to uncover the construction of the meaning of those who follow the Ngabungbang tradition in the celebration of the Maulid Nabi Muhammad in Sumedang West Java. The results of the study show that there are 6 meanings in the Ngabungbang tradition. First, as a display of gratitude by the participants for the various blessings and gifts bestowed by Allah; Second, as a means to shape the soul in building and preserving brotherhood and the spirit of cooperation among Muslims; Third, as a means to increase obedience to Allah as the Creator, obedience to the Prophet who taught various good deeds for the salvation of humans in this world, and to the teachers who taught religious teachings; Fourth, to enhance belief and faith in the teachings of Islam; Fifth, as a motivation to ignite the spirit of work, leading to an increase in the level of economy; and Sixth, to attain inner peace from life’s challenges and problems. When the inner self is at peace, one’s work and activities become more focused and one’s efforts become more confident in achieving maximum results. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.153-174 Issue No:Vol. 16, No. 2 (2023)
Authors:Setiawan bin Lahuri, Perdi Pauji, Ainun Amalia Zuhroh Pages: 175 - 194 Abstract: Human and Social capitals are the main keys to encourage quality economic growth. The main role of social capital is to increase business competitiveness in a sustainable manner. The social capital is needed to encourage quality economic growth and sustainable competitiveness. Pondok Pesantren is required to support the sustainability of pesantren. However, most Pondok Pesantrens have not maximised their economic potential due to the classical understanding that only physical capital is needed for economics. One of the Pondok Pesantren that optimize social capital as an economic instrument is Ponpes Sunan Drajat. So,it is interesting to study the role of social capital in the economic development through pesantren business units. This research is qualitative approach. Primary data collected with Information from PPSD. Secondary data include journal and media sosial. The three main data collection techniques used by observation, interviews and documentation. Observations are carried out as by economic efforts in Islamic Boarding School that involve the community that happen directly. The results showed that the role of Pesantren trust in developing business units is by attractingbusiness unit community, and strengthen the network ties. Value elements play arole in fostering trust, and norms in keeping values intact. Trust intangible valueshave become the norm, able to shape the human resources of business unit tobecome a credible, trustworthy, responsible, honest and fair person so the businessunit can be maximised. This finding strengthens the previous studies that theory ofsocial capital can play a role in developing the economy. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.175-194 Issue No:Vol. 16, No. 2 (2023)
Authors:Imamul Hakim, Muhammad Sarif, Aunur Rofiq Pages: 195 - 216 Abstract: This article examines the Muhammadiyah-Owned Enterprises (Badan Usaha Milik Muhammadiyah (BUMM)) managed by CV. Syirkah Amanah and its role in the economic Empowerment of Muhammadiyah organizations and the community. CV. Syirkah Amanah is the research object because it has shown exemplary achievements in managing BUMM. This study uses a qualitative descriptive approach with data sources through interviews, document reviews, and field observations. This study indicates that the management and development of business units owned by Muhammadiyah organizations have a significant role in the organization’s economic Empowerment and community economic empowerment. In empowering the community’s economy, namely the existence of new job opportunities, invest and increase financial income. Meanwhile, in empowering the organization’s economy, namely increasing financial resources for the sustainability of organizational activities and increase the development of social service facilities in carrying out the organization’s vision and mission. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.195-216 Issue No:Vol. 16, No. 2 (2023)
Authors:Ahmad Mifdlol Muthohar, Ari Setiawan, Jamaluddin Junaedi Pages: 217 - 240 Abstract: This study aims to identify and analyze the factors that influence the income of traders with the work ethic as a moderating variable, a case study on religious tourism on the island of Java. Traders in the area of the Great Mosque of Demak were given questionnaires as part of the data collection process, the tomb of Sunan Kalijaga and the tomb of Raden Santri. The samples in this study were 40 respondents with a purposive sampling technique. The data were processed using the SPSS analysis tool version 16. The results showed that first, communication style, skills, length of business and business location, each partially, had no significant positive effect on trader income. Second, The income of traders is affected positively and significantly to some extent by business ethics.. Third, the work ethic variable is incapable to moderate the effect of communication style, skill, business length and business location partially on traders’ income. Fourth, the work ethic variable is able to moderate or strengthen the effect of Islamic business ethics on traders’ income. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.217-240 Issue No:Vol. 16, No. 2 (2023)
Authors:Muhammad Abdulloh, Athi’ Hidayati, Moh Nurul Qomar, Abdurrohman Kasdi Pages: 241 - 256 Abstract: Papua, which is a part of Indonesia, has a vibrant ethnic culture. Traditions are frequently tied to religion in practice. Waqf is an Islamic principle that does not necessarily contradict regional traditions. The purpose of this study is to describe the land waqf practices in the Papuan community of Dosay. With its subject in Papua’s Dosay village, this study used a descriptivequalitative methodology. The conclusion of this study is that there is an additional mechanism for implementing waqf, namely one based on Customary law, particularly through approval from Ondoafi as the head of tradition, who has rights to all land and all of its natural resources in a customary territory, or through customary deliberations.In Dosay village, the land waqf was given support for the implementation of Islamic worship, and Ondoafi fully backed this up by demonstrating that he had been given waqf land for free to use for religious services, proselytizing, education, and public facilities. However, the administration of waqf certificates, which have not fully utilized all existing assets, continues to be a problem. Despite Islam being a minority faith, the consequences of this study offer examples of religious moderation in waqf practice. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.241-256 Issue No:Vol. 16, No. 2 (2023)
Authors:Yunindyawati Yunindyawati, Eva Lidya, Lili Erina, Tri Agus Susanto Pages: 257 - 276 Abstract: This study aims to analyze Islamic boarding schools’ institutional capacity building to improve entrepreneurship among students. The method used is mixed. The data were collected through in-depth interviews. Observations are made by observing the daily activities of the boarding school in carrying out its roles and functions. The results of this study indicate that the institutional capacity building is carried out in a long and continuous. Normatively, it is arranged in the vision and mission and practically through various program activities that encourage the implementation of the vision and mission of the Islamic boarding school. Efforts to develop the institutional capacity of the cottage institutions are carried out by developing the ability of life skills, talents and potential based on the conditions and situations of the boarding school and students. Islamic boarding schools also carry out socio-economic adaptations in line with global developments and the digital era. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.257-276 Issue No:Vol. 16, No. 2 (2023)
Authors:Tasbih Tasbih, Siti Asiqah Usman Ali, Saidah A.H Saidah A.H Pages: 277 - 300 Abstract: This study aims to explore coaching strategies to improve religious understanding for muallaf. The research uses qualitative techniques with main data collection techniques through FGDs, observations, interviews, and documentation. The research was conducted in Kampung Muallaf, Betteng Village, Lembang District, Pinrang Regency, South Sulawesi Province. The data are analyzed qualitatively using classification based on emerging problems. The results showed that the muallaf coaching strategy in Betteng Village was appropriate. Some of the steps taken are in physical form, and some are in non-physical form. The physical form is the manufacture of several facilities and infrastructure, while the nonphysical form is the form of deepening the pillars of faith and the pillars of Islam. The inhibiting factors for Kampung Muallaf in Betteng Village are the lack of Islamic extension personnel and extreme road access resulting in a lack of frequent meetings. Therefore,it is recommended that the government increase the energy of Islamic Extension workers and improve the means of transportation to make it easier to carry out guidance. The main contribution of this research is to be a piece of information about the concrete steps of religious formation. These measures can be used as a pilot in fostering muallaf elsewhere. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.277-300 Issue No:Vol. 16, No. 2 (2023)
Authors:Nailul Fauziyah, Fina Hidayati Pages: 301 - 320 Abstract: Teenagers are a generation that continues the nation’s ideals, so it is important to develop an attitude of peace and tolerance and uphold the unity and unity of the Indonesian nation. However, currently, the survey results show that the level of radicalism among adolescents is increasing due to the negative impact of technological advances. This is very important in how adolescents can develop religious moderation as a middle ground in teaching understanding about advocating and applying religious teachings in a balanced and fair manner. This research aims to build religious moderation through an approach to tolerance and anti-radicalism behavior in adolescents. The method used is a quantitative correlation approach. The study’s respondent was taken with purposive sampling techniques, namely adolescent age (13-16 years), which amounted to 644 people (226 men and 418 women). The results of the analysis showed that tolerance attitudes had an influence of 48.3% or ß = 0.483 with p-value = 0.000, and radicalism had an influence of 26.5% or ß = -0.265 with p-value = 0.000. The conclusion is to build religious moderation on the evident influence of tolerance and anti-radicalism attitude. With a perspective of accepting differences, and upholding the value of diversity among religious communities is the main capital in forming an attitude of religious moderation. PubDate: 2023-03-01 DOI: 10.18326/infsl3.v16i2.301-320 Issue No:Vol. 16, No. 2 (2023)
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