Authors:Mariana Calcagni Pages: 160 - 184 Abstract: This article explores the political role of rural and indigenous women in the context of the socio-environmental, health and political crises in Chile, where social movements have pressured the political establishment to decisively move towards a change in Chile’s constitutional foundations. The study analyses the historical political demands and strategies of the National Association of Rural and Indigenous Women (ANAMURI) as a case of the women’s peasant movement with a relevant political role in shaping the social demands in the face of the crises. Following the political ecology of food through the decolonial and ecofeminist perspective and the social movement theory, findings indicate the current relevance of rural and indigenous women as political actors of change, a relevance that has been neglected for most of Chile’s history. With their leadership and socially grounded demands, peasant and indigenous women are influencing the political agenda decisively using strategies that are shared with other peasant movements in Latin America. Rural and indigenous women are fundamental political actors that should undoubtedly be considered when studying struggles for social change in the 21st century. PubDate: 2023-03-30 DOI: 10.26522/ssj.v17i2.3420 Issue No:Vol. 17, No. 2 (2023)
Authors:Johana Kunin Pages: 185 - 203 Abstract: This article provides an ethnographic analysis of the agency of women who reside in the rural areas of the Argentine Pampas, based on their promotion and production of agroecological family horticulture. The recognition of these women’s agency through care – care of their children, global care, and green care – offers a significant challenge to some metrocentric and Eurocentric feminist perspectives that claim care work can only be oppressive for women. The first of these types of care empowers women to improve the nutrition of their children. It also relates to another underlying type of care, which is to provide a sufficiently robust education as to ensure their children have a better and alternative future. The second type of care has the power to socially transform the territorial space of the district’s countryside and its marginalized populations which, through care, acquire greater public and political attention. The third type of care empowers women to transform and care for the environment, and is exercised by not using pesticides in horticultural production and by disseminating knowledge on the matter. In line with discussions of postcolonial feminism (Abu-Lughod, 1986; Mahmood, 2001; Suárez Navaz, 2008), I argue that certain properties that are attributed to women relative to caregiving – by way of a dichotomous view of gender relations – fuel their agency: for these women the cultivation of vegetables is a form of agency that actively combats food, training and labor inequality. PubDate: 2023-03-30 DOI: 10.26522/ssj.v17i2.3404 Issue No:Vol. 17, No. 2 (2023)
Authors:Andrea Sempértegui Pages: 204 - 221 Abstract: This article examines the strategic politics of an Indigenous network called las Mujeres Amazónicas (the Amazonian Women) that is resisting the expansion of extractive projects in Ecuador’s Amazon rainforest. It asks, what are the Mujeres Amazónicas’ political strategies to resist extractive occupation and how do they develop and deploy these strategies in their territorial struggle' To answer this question, I analyze how their organizing is characterized by a political design that merges public expressions of resistance – such as mobilizations, protest marches, and other public actions – with communitarian practices that reproduce human and more-than-human life in the Amazon. To illustrate this strategic fusion, the article turns to an image that the Kichwa leader Elvia Dagua wove into an artesanía (handicraft) called la Araña Tejedora (the Weaving Spider). By analyzing Dagua’s artesanía and other self-descriptions of the Mujeres Amazónicas, the article shows how practices of communitarian reproduction are used and transformed by the Amazonian Women, thus enabling their political work and sustaining their lives at the same time. The strategic deployment of reproductive practices reveals how Indigenous women’s cultural and social identities are neither static nor unchangeable. It also illustrates that the Mujeres Amazónicas’ organizing should not be interpreted as a simple example of local politics responding to extractive occupation. By contrast, the article shows how the Mujeres Amazónicas are historical and political subjects with the power to shape the lines of political confrontation vis-à-vis the state and extractive capital, and to build global connections between Indigenous and non-Indigenous ways of living. PubDate: 2023-03-30 DOI: 10.26522/ssj.v17i2.3400 Issue No:Vol. 17, No. 2 (2023)
Authors:Katharine Dunbar Winsor, Amy Sheppard Pages: 222 - 240 Abstract: Carceral spaces such as prisons are designed to restrict freedoms and keep inhabitants confined and under surveillance through various mechanisms. As a result, prisons are spaces where movement is restricted through confinement, while prisoners’ ability to move is conflated with freedom. We aim to move beyond this dichotomy and consider a complex rethinking of the body in criminological theory and practice through dance in carceral space. In doing so, we explore under what conditions movement represents agentic practices. Understanding these nuances requires an interrogation of prisoner agency, including prisoners’ subtle maneuverability of power dynamics within the prison. We explore these dynamics using feminist and arts-based methods, specifically dance workshops delivered to twenty participants incarcerated in a Canadian provincial women’s prison. We find that movement and expression in prison may create moments of agentic freedom for incarcerated women under certain conditions. We argue that more nuanced understandings of incarcerated women’s agency can be found in their daily negotiations of time and space, and movement can provide numerous meanings. Our findings suggest arts-based approaches within prison environments create opportunities for women to express their identity and sexuality through movement in ways otherwise not permitted in prison. For many incarcerated women in this study, this sense of freedom may be associated with the ability to focus and take care of themselves while confined. PubDate: 2023-03-30 DOI: 10.26522/ssj.v17i2.2722 Issue No:Vol. 17, No. 2 (2023)
Authors:Marcela Suárez Estrada Pages: 241 - 258 Abstract: This article aims to analyze feminist strategies against digital violence and their relation to performative forms of social justice. Based on new feminist materialisms (Coole & Frost, 2010; Souza, 2019), the article shows how female bodies are at the crossroads in our digital society. On the one hand, they are a target of digital violence because of their political activities, while on the other hand feminist protesters are opening new political possibilities for mobilization. By conducting a digital ethnography with two social collectives located in Mexico City – Luchadoras and Laboratorio de Interconectividades – I argue that embodying and politicizing technologies are strategies to mobilize the body as a political, critical and material category, which reveals a renewed feminist agency in hacking the hegemonic meanings of digital technology and resignifying its materiality in order to politicize it. Furthermore, I argue that based on the body as material category, innovative forms of social justice for feminist collectives emerge. These strategies are related to the critical questioning of technologies to repoliticize digital violence, to render visible the memories and affectations in women’s bodies, as well as to mobilize a new feminist positioning called hackfeminist self-defense. All in all, this article seeks to contribute to understanding the broader issue of feminist politics performing social justice in the digital era. PubDate: 2023-03-30 DOI: 10.26522/ssj.v17i2.3417 Issue No:Vol. 17, No. 2 (2023)
Authors:Amanda Wilson Pages: 280 - 305 Abstract: This paper presents findings from a survey conducted with formerly incarcerated individuals on their experiences of food and food systems within federal prisons in Canada. Beyond affirming the many problems with the quality and quantity of food provided to incarcerated individuals, the findings discussed in this article highlight the multi-faceted and paradoxical role of food behind bars. Food was a tool of punishment and a site of conflict, yet it simultaneously provides an important source of community and camaraderie. While there can be no “just” carceral food system because carceral systems are inherently unjust systems, a conversation about food provisioning within prison helps bring into focus opportunities to improve the material conditions of incarcerated individuals in the short-term as well as openings to question the logic and legitimacy of carceral institutions more broadly. As we are all bound-up in carceral food systems, there is a collective responsibility to interrogate and make visible the realities of carceral food systems in order to work towards non-carceral futures. PubDate: 2023-03-30 DOI: 10.26522/ssj.v17i2.4028 Issue No:Vol. 17, No. 2 (2023)
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