Publisher: Vilnius University   (Total: 38 journals)   [Sort by number of followers]

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Accounting Theory and Practice     Open Access   (Followers: 8)
Acta medica Lituanica     Open Access  
Acta Paedagogica Vilnensia     Open Access  
Archaeologia Lituana     Open Access  
Baltic J. of Political Science     Open Access   (Followers: 1)
Baltistica     Open Access  
Criminological Studies     Open Access  
Ekonomika (Economics)     Open Access  
Informacijos mokslai     Open Access  
J.ism Research     Open Access   (Followers: 5)
Jaunujų mokslininkų darbai     Open Access   (Followers: 1)
Kalbotyra     Open Access  
Knygotyra (Book Science)     Open Access  
Lietuvių kalba     Open Access  
Lietuvos istorijos studijos     Open Access  
Lietuvos Matematikos Rinkinys     Open Access  
Lietuvos Statistikos Darbai     Open Access  
Literatūra     Open Access  
Lithuanian Surgery : Lietuvos Chirurgija     Open Access  
Nonlinear Analysis : Modelling and Control     Open Access   (Followers: 1)
Organizations and Markets in Emerging Economies     Open Access   (Followers: 1)
Politologija     Open Access  
Problemos     Open Access  
Psychology     Open Access  
Religija ir kultūra     Open Access  
Respectus Philologicus     Open Access  
Scandinavistica Vilnensis     Open Access  
Semiotika     Open Access  
Slavistica Vilnensis     Open Access   (Followers: 1)
Socialinė teorija, empirija, politika ir praktika     Open Access  
Socialiniai tyrimai     Open Access  
Sociology : Thought and Action     Open Access  
Taikomoji kalbotyra     Open Access  
Teisė : Law     Open Access  
Verbum     Open Access   (Followers: 1)
Vertimo studijos (Translation Studies)     Open Access   (Followers: 1)
Vilnius University Open Series     Open Access  
Vilnius University Proceedings     Open Access  
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Religija ir kultūra
Number of Followers: 0  

  This is an Open Access Journal Open Access journal
ISSN (Print) 1822-4571 - ISSN (Online) 1822-4539
Published by Vilnius University Homepage  [38 journals]
  • Paradoxes of an Image: A Pictorial or Postsecular Turn'

    • Authors: Vaiva Daraškevičiūtė
      Pages: 37 - 52
      Abstract: The article discusses the interaction between religion and art, focusing on contemporary visual theories, especially on the concept of vitality of image, formulated by such authors as David Freedberg, Thomas William Mitchell and Horst Bredekamp. The article states that the aspect of immediate fate (in the sense of pathos), which is emphasized in the concept of vitality of image, opens up the possibility to discuss the postsecular approach of the pictorial turn (Mitchell). The article recalls a recent situation in one of the Vilnius (Lithuania) churches, when the original sculpture of St. Virgin Mary, created by Lithuanian artist Ksenija Jaroševaitė, was replaced by the copy of widely circulated sculpture of St. Mary of Lourdes, originally created in 1864 by French sculptor Joseph-Hugues Fabisch, at the request of the churchgoers. In the article the latter situation also serves as a representative model, revealing the paradoxicality of an image, when the aesthetic judgement is changed by the unreflected recognition of the power of the image. The article discusses the problem of the ontological status of an image, admitting that the condition of emancipation of the image implicated in the concept of its vitality leads to the condition of the uncanny and questions related to such fundamental controversies as distinctions between creator and image or vitality and artefact.
      PubDate: 2022-11-25
      DOI: 10.15388/Relig.2019.13
       
  • Ideology and Idolatry

    • Authors: Dainius Razauskas
      Pages: 8 - 18
      Abstract: A series of articles has already been published in recent years by the author on the notion of cosmogony as implied by Lithuanian term for it, sutvėrimas. This polysemous term has at least three gross branches of meanings: not only the most usual ‘fencing (in, off, around)’ but also ‘coagulation, solidifying, hardening’ and ‘catching, clenching (by hand)’, and all of these meanings are reflected in traditional views of creation. However, both the very cosmogony and still more various processes of smaller scale corresponding to different meanings of sutvėrimas (and the verb sutverti) may have also negative sense, that of stagnation, hardening, stiffness, stop of the life flow. Hence the notion of freedom, conversely, as softening, thawing, melting and free flow. Therefore, human being either stays in this definitively hardened world which has become a prison to his soul or begins to loosen his grip on it and to thaw gradually himself. On the cosmic scale, this hope and objective is eschatological, and on the personal scale, soteriological, that is, aimed at deliverance and freedom which in this sense is the opposite of cosmogony. The very ‘createdness’ in its different hues then is conceived negatively, as ‘madeness’ and artificiality, as antithesis of freedom and obstacle to it. And its principal manifestations in the inner world, then, are ideology and idolatry, the two aspects of one and the same phenomenon looked at from slightly different angles. That is exactly the subject of this article (which continues two previous, “Without ground, without support” (Razauskas 2022a) and “Ideas, Ideals, and Ideologies” (Razauskas 2022b)).
      PubDate: 2019-12-20
      DOI: 10.15388/Relig.2019.11
       
  • The Return of Religion and the Problem of Radical Evil: A Case Study of
           Russia’s War in Ukraine

    • Authors: Danutė Bacevičiūtė
      Pages: 19 - 36
      Abstract: The article analyses the case of Russia’s war in Ukraine by focusing on the ambivalent relationship between radical evil and the “return of the religious”. First, the revival of politicised religious fundamentalism in contemporary Russia is examined by discussing the relationship between the state and the church and its concretisation in the field of foreign policy – the “Russian World” teaching. The article shows how the Russian Orthodox Church legitimises a project that pursues geopolitical goals and justifies the started war as a metaphysical fight against evil. Attention is drawn to the fact that in this case we are dealing with a kind of “secular religion” or “inverted secularism”, when ecclesial forms are used to revive the Soviet imperialism, and faith is replaced by beliefs. Next, when considering the analysed case in the context of the “return of the religious” reflected by Jacques Derrida and Gianni Vattimo, the emphasis is not only on the principle of violence (which is born from the fusion of political and religious discourses), but also on the positive possibilities of this return, which aforementioned thinkers elaborated by formulating the concepts of elementary faith and ethics of charity. At the same time, the article shows that these concepts lack an existential focus that would allow the problem of radical evil to be grasped at the level of individual existence. Therefore, to highlight the existential aspect of radical evil, the concepts of the perverse will, “grey zone” and impossible hope are used.
      PubDate: 2019-12-20
      DOI: 10.15388/Relig.2019.12
       
  • Editorial Board and Table of Contents

    • Authors: Religija ir kultūra
      Pages: 1 - 6
      Abstract: [text in Lithuanian]
      PubDate: 2019-01-07
       
  • Author Guidelines and Bibliographic Data

    • Authors: Religija ir kultūra
      Pages: 162 - 165
      Abstract: [text in Lithuanian]
      PubDate: 2019-01-07
       
 
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