Publisher: UIN Maulana Malik Ibrahim Malang   (Total: 13 journals)   [Sort by number of followers]

Showing 1 - 13 of 13 Journals sorted alphabetically
Alchemy : J. of Chemistry     Open Access   (Followers: 5)
De Jure: Jurnal Hukum dan Syar'iah     Open Access   (Followers: 4)
El-Harakah     Open Access   (Followers: 2)
el-Hayah     Open Access  
El-Hikmah     Open Access   (Followers: 2, SJR: 0.102, CiteScore: 0)
EL-MUHASABA     Open Access   (Followers: 1)
Jurisdictie Jurnal Hukum dan Syariah     Open Access   (Followers: 1)
Jurnal NEUTRINO     Open Access  
LiNGUA : Jurnal Ilmu Bahasa dan Sastra     Open Access   (Followers: 2)
MADARASAH Jurnal Pendidikan dan Pembelajaran Dasar     Open Access   (Followers: 1)
MATICS     Open Access   (Followers: 2)
SAINSTIS     Open Access   (Followers: 1)
Ulul Albab     Open Access   (Followers: 3)
Similar Journals
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Ulul Albab
Number of Followers: 3  

  This is an Open Access Journal Open Access journal
ISSN (Print) 1858-4349
Published by UIN Maulana Malik Ibrahim Malang Homepage  [13 journals]
  • KUFAN HADITH TRANSMITTERS AND GEOPOLITICS IN EARLY PERIOD OF ISLAM

    • Authors: Novizal Wendry, Abdul Majid, Susilawati Susilawati
      Pages: 213 - 236
      Abstract: This article discusses the hadith transmitters involvement in Kufa politic dynamic in the early time of Islam Period, which was experiencing a long range of social turmoils. These turmoils occurred from 40 H/661 AD until the end of the Umayyad dynasty in 125 H/743 AD. This article adopts a historical approach to conceive of the dynamic of politics among the hadith transmitters. This research revealed that the hadith transmitters built the city of Kufa. The behavior related to discrimination toward the opponents and the disappointments on the Umayah Dynasty triggered many rebellions such as al-Ḥusayn ibn ‘Alî ibn Abî Ṭâlib, Ibn al-Zubayr, Mukhtâr al-Thaqafî, al-tawwâbûn, and Zayd ibn ‘Alî. These turmoils involved Sa‘d ibn Abî Waqqâṣ and al-Mughîrah ibn Shu‘bah. We argue that the hadith transmitter influenced the hadiths they narrated. Based on the investigation of the two hadith contents that they narrated indicated that they took the side of the Mu‘âwiyah Dynasty and ‘Alî’s followers as the opponents.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10430
      Issue No: Vol. 21, No. 2 (2020)
       
  • THE AESTHETIC RECEPTION OF THE QURAN IN INSTAGRAM: Variations, Factors,
           and Religious Commodification

    • Authors: Rizal Faturohman Purnama
      Pages: 237 - 268
      Abstract: This research discusses the aesthetic reception of the Quran in Instagram including various forms, appearance factors and commodification. This research is included in the qualitative study using Ahmad Rafiq’s reception theory. Using descriptive-analytical method, the study found variations of the Quran’s aesthetic reception in Instagram which are in the form of verse continuation and the Quran recitation. The background factors of the Quran’s aesthetic reception in Instagram include normative factors the Quran’s verses showing kindness to those who teach and practice it; historical factor i.e. the past reality related to the Quran’s aesthetic reception done by the Arab community; and social factors showing high passion of self-expression in preaching. Instagram as a social media has modified the Quran’s aesthetic reception with several available facilities and featuresthat enables its users to express themselves concerning the identity of religious piety and economic commodities through several contents related to the Quran.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.9528
      Issue No: Vol. 21, No. 2 (2020)
       
  • QIRÂ’AH MUBÂDALAH APPROACH TO THE QUR’AN: The Interpretation of Q.S.
           al-Nisâ’ [4]: 34

    • Authors: Wahyu Fahrul Rizki
      Pages: 269 - 288
      Abstract: This writing is the author’s reflection on one of social phenomena. When a Khatib (preacher), in his preach, quotes al-Nisâ’ [4]: 34, he says that “A wife can be hit if she disobeys or shows ill-conducts (nushûz) to husband’s command”. This statement is attention-grabbing because it is not just him, even the latest scholar still defines ḍaraba as a hitting, so does in the 2020 edition of the Quran translation published by the Indonesian Ministry of Religion. This surely confronts with Quran basic principles itself that address fairness, equality, and mercy for the entire universe. Hence, the basic problem in this writing is that how to precisely understand or interpret the word ḍaraba in that verse, thus, the author proposes a mubâdalah (reciprocal) approach. The main argument in this writing is the word ḍaraba in al-Nisâ’ [4]: 34 does not mean a hitting but "going" to ask other people’s help to solve their household problems. In addition, ḍaraba is not just for nushûz wife, but also applied to husband.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10218
      Issue No: Vol. 21, No. 2 (2020)
       
  • ZAGHLÛL RÂGHIB MUḤAMMAD AL-NAJJÂR’S METHODS AND PRINCIPLES OF
           SCIENTIFIC EXEGESIS: A Review of Tafsîr al-Âyât al-Kawniyyah fî
           al-Qur’ân al-Karîm

    • Authors: Umaiyatus Syarifah, Siti Fahimah
      Pages: 289 - 311
      Abstract: Scientific exegesis is one of the new trends in interpreting the Quran that will continue to be in demand. There are many discussions of science and Quran integration, and the rise of various works of scientific interpretation among scholars and scientists has become the real proof of it. However, some Muslim communities still doubt the validity of scientific interpretations. One of the reasons is because the source of the interpretation is relative and temporal. This evidence, of course, cannot be compared with the Quran, which is absolute. Therefore, a regulation is needed in the application of scientific interpretation. This study aims to examine and explore the methods and principles of the scientific interpretation of the Quran conducted by Zaghlûl Râghib al-Najjâr, in terms of their strengths, shortcomings, and relevance in the interpretation of the Quran. This research is considered qualitative research utilizing library research by analyzing some literatures such as books and journal articles. The results of this research show that the Zaghlûl as a Geologist, who is quite productive with the authority of science he has, does not only interpret Quran scientifically but also explains the procedure of interpretation through methods and principles of interpretation similar to scholars of tafsîr in general. In fact, he may be even be considered more specific and ideal compared to others because he not only complements but also enhances the guidelines and principles of the scientific exegesis that have been used before.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10227
      Issue No: Vol. 21, No. 2 (2020)
       
  • TAFSIR AL-QUR’AN DI MEDSOS: Nadirsyah Hosen’s Resistance to the
           Politicization of the Quran in Indonesian Social Media

    • Authors: Ridho Agung Juwantara, Rezki Putri Nur Aini, Dwi Noviatul Zahra
      Pages: 312 - 336
      Abstract: This article aims to examine a book of Nadirsyah Hosen, an Indonesian diaspora in Australia, entitled Tafsir Al-Qur'an di Medsos. Hosen’s interpretation of the Quran is interesting because it is directly related to the actual political context in Indonesia. This study uses a descriptive analysis approach, making the book Tafsir Al-Qur'an di Medsos as the primary source and a number of other books, journals and credible news portals as the secondary sources. By taking five examples of Hosen’s interpretation, namely religious freedom, non-Muslim leadership, the terminology of kâfir, the KPU (Komisi Pemilihan Umum) verse, and the caliphate issue, this study finds that Hosen’s interpretation is a form of resistance to the dynamics and phenomena of contemporary Muslim diversity, especially in the Indonesian context. He interpreted the Quran in respose to the politicization of the scripture through social media platforms, especially in relation to the political situation in Indonesia. He attempts to advocate the relience on credible literature when doing tafsîr and that theverses of the Quran must be understood in a proper context. For example, in addressing the labelling of kâfir and kâfir leadership issue, he suggests that one cannot use it as an excuse to not choosing leaders from non-Muslims because Allah does not forbid Muslims to do good to non-Muslims according to al-Mumtaḥanah [60]: 8. He also identifies inaccuracy of accociating al-Nisâ’ [4]: 108 with the KPU, because the occasion of the revelation of the verse indicates the Quranic defense of an innocent Jew who trapped in a conspiracy from a Muslim.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10187
      Issue No: Vol. 21, No. 2 (2020)
       
  • THE UNDERSTANDING OF ḤUDÛD ALLÂH IN THE QURAN: Study of
           Thematic-Contextual Interpretation

    • Authors: Bakrei Mohammed Bakheet Ahmed
      Pages: 337 - 363
      Abstract: The term ḥudûd Allâh is one of those written in al-Quran al-Karim used for clarifying the laws. However, some people do not quite comprehend this term that their understanding is only limited to the law related to criminal (penalty), meanwhile Quran does not limit the term only for penalty. Therefore, the author chose the title to explain the ḥudûd Allâh term mentioned in Quran and its meanings in some parts using empirical and inductive methods in quoting opinions of mufassir both in the classic and contemporary generations. In this article, the author divides it into four discussions related to the theme in the verses. The crucial conclusion of this article is that the ḥudûd Allâh term in Quran never refers to criminal law such as the penalty for adultery, liquor, and the like. On the other hand, the term is to explain the laws of family matters, ahwal shahsiyah e.g. divorce, ‘iddah (waiting period), filing divorce from the wife side, inheritance distribution, and general meaning on Allah’s orders and prohibitions.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10196
      Issue No: Vol. 21, No. 2 (2020)
       
  • GOD’S WORDS OF RISÂLAH AND NUBUWWAH IN THE QURAN: A Thematic
           Study

    • Authors: Faisal Mahmoud Adam Ibrahim
      Pages: 364 - 395
      Abstract: This research aims to explain the content of the divine discourse of the Prophet (PBUH) by describing the message and the prophet hood as well as directives and rules within the (call) khiṭâb for the Prophet and his ummah. The method used in this research is the inductive approach by restricting the verses in which the call is described by explaining the message and prophethood in the Holy Quran and listing the sayings of scholars and interpreters. Next, the descriptive and analytical methods are used to derive some judgments related to the verses. The research has reached conclusions that the call to describe the message and prophet hood in the Quran included on a number of rulings, including his amusement, in some places, and his command to communicate the call of God The Almighty. Some of them are related to the legislation of fighting, jihad, the rulings of prisoners, and some of them were in the matter of husbands and wives of the believers in general.   
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10135
      Issue No: Vol. 21, No. 2 (2020)
       
  • ṢALLÛ FÎ RIḤÂLIKUM DURING COVID-19

    • Authors: Ahmad Solahuddin, Atiqoh Firdaus, Saifuddin Zuhri Qudsy
      Pages: 396 - 418
      Abstract: Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an "objective meaning" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.
      PubDate: 2020-12-29
      DOI: 10.18860/ua.v21i2.10139
      Issue No: Vol. 21, No. 2 (2020)
       
 
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