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SOCIAL SCIENCES (557 journals)            First | 1 2 3 4 5 6     

IDS Bulletin     Hybrid Journal   (Followers: 10)
IEEE Transactions on Computational Social Systems     Full-text available via subscription  
Illness, Crisis & Loss     Full-text available via subscription   (Followers: 4)
Immigrants & Minorities     Hybrid Journal   (Followers: 9)
Impact     Full-text available via subscription   (Followers: 1)
Infrastructure Complexity     Open Access   (Followers: 2)
Inkanyiso : Journal of Humanities and Social Sciences     Open Access   (Followers: 1)
InPsych : The Bulletin of the Australian Psychological Society Ltd     Full-text available via subscription   (Followers: 2)
Inter Faculty     Open Access  
INTERAÇÕES - Cultura e Comunidade     Open Access  
Interim : Interdisciplinary Journal     Full-text available via subscription   (Followers: 4)
International Communication of Chinese Culture     Hybrid Journal   (Followers: 3)
International Development Planning Review     Hybrid Journal   (Followers: 11)
International Journal for Transformative Research     Open Access  
International Journal of Arab Culture, Management and Sustainable Development     Hybrid Journal   (Followers: 6)
International Journal of Bahamian Studies     Open Access   (Followers: 1)
International Journal of Business and Social Research     Open Access   (Followers: 1)
International Journal of Canadian Studies / Revue internationale d’études canadiennes     Full-text available via subscription   (Followers: 2)
International Journal of Conflict and Violence     Open Access   (Followers: 8)
International Journal of Cultural Policy     Hybrid Journal   (Followers: 7)
International Journal of Disaster Risk Reduction     Hybrid Journal   (Followers: 6)
International Journal of Iberian Studies     Hybrid Journal   (Followers: 4)
International Journal of Knowledge-Based Development     Hybrid Journal  
International Journal of Language and Culture     Full-text available via subscription  
International Journal of Management and Social Sciences     Full-text available via subscription  
International Journal of Management, Economics and Social Sciences     Open Access   (Followers: 5)
International Journal of Punishment and Sentencing, The     Full-text available via subscription   (Followers: 5)
International Journal of Qualitative Methods     Open Access   (Followers: 18)
International Journal of Research in Business and Social Science     Open Access   (Followers: 1)
International Journal of Social and Allied Research     Full-text available via subscription  
International Journal of Social and Humanistic Computing     Hybrid Journal   (Followers: 4)
International Journal of Social and Organizational Dynamics in IT     Full-text available via subscription   (Followers: 1)
International Journal of Social Research Methodology     Hybrid Journal   (Followers: 76)
International Journal of Social Science Research     Open Access   (Followers: 12)
International Journal of Social Science Studies     Open Access   (Followers: 10)
International Journal of Sociology and Social Policy     Hybrid Journal   (Followers: 36)
International Journal of Undergraduate Research and Creative Activities     Open Access   (Followers: 2)
International Review of Qualitative Research     Full-text available via subscription   (Followers: 34)
International Scholarly Research Notices     Open Access   (Followers: 221)
International Social Science Journal     Hybrid Journal   (Followers: 21)
International Studies. Interdisciplinary Political and Cultural Journal     Open Access   (Followers: 7)
Internationale Revue Fur Soziale Sicherheit     Hybrid Journal  
InterSciencePlace     Open Access  
Investigación y Desarrollo     Open Access   (Followers: 1)
Investigaciones Geográficas (Esp)     Open Access  
Irish Journal of Applied Social Studies     Open Access   (Followers: 5)
Issues in Social Science     Open Access  
Ithaca : Viaggio nella Scienza     Open Access  
Ius et Praxis     Open Access   (Followers: 1)
Journal des Economistes et des Etudes Humaines     Hybrid Journal  
Journal for New Generation Sciences     Full-text available via subscription   (Followers: 3)
Journal for Semitics     Full-text available via subscription   (Followers: 3)
Journal of Agriculture and Social Research (JASR)     Open Access  
Journal of Agriculture, Forestry and the Social Sciences     Full-text available via subscription   (Followers: 3)
Journal of Applied Social Psychology     Hybrid Journal   (Followers: 37)
Journal of Applied Social Science     Hybrid Journal   (Followers: 9)
Journal of Cognition and Culture     Hybrid Journal   (Followers: 14)
Journal of Comparative Social Welfare     Hybrid Journal   (Followers: 11)
Journal of Contemporary African Studies     Hybrid Journal   (Followers: 2)
Journal of Critical Race inquiry     Open Access   (Followers: 3)
Journal of Cultural Economy     Hybrid Journal   (Followers: 5)
Journal of Development Effectiveness     Hybrid Journal   (Followers: 5)
Journal of Family & Consumer Sciences     Full-text available via subscription  
Journal of Family Issues     Hybrid Journal   (Followers: 11)
Journal of Family Studies     Full-text available via subscription   (Followers: 11)
Journal of Globalization and Development     Hybrid Journal   (Followers: 5)
Journal of Human Security     Open Access   (Followers: 10)
Journal of Interdisciplinary Gender Studies: JIGS     Full-text available via subscription   (Followers: 9)
Journal of Korean Studies     Full-text available via subscription   (Followers: 4)
Journal of Language and Social Psychology     Hybrid Journal   (Followers: 12)
Journal of Markets & Morality     Partially Free   (Followers: 1)
Journal of Men, Masculinities and Spirituality     Full-text available via subscription   (Followers: 13)
Journal of Methods and Measurement in the Social Sciences     Open Access   (Followers: 5)
Journal of Migration and Refugee Issues, The     Full-text available via subscription   (Followers: 28)
Journal of Negro Education     Full-text available via subscription   (Followers: 1)
Journal of Organisational Transformation & Social Change     Hybrid Journal   (Followers: 6)
Journal of Pan African Studies     Open Access   (Followers: 2)
Journal of Personality and Social Psychology     Full-text available via subscription   (Followers: 168)
Journal of Policy Practice     Hybrid Journal   (Followers: 7)
Journal of Poverty and Social Justice     Full-text available via subscription   (Followers: 21)
Journal of Purdue Undergraduate Research     Open Access   (Followers: 3)
Journal of Relationships Research     Hybrid Journal   (Followers: 3)
Journal of Religion & Spirituality in Social Work: Social Thought     Hybrid Journal   (Followers: 9)
Journal of Research in National Development     Full-text available via subscription  
Journal of Responsible Innovation     Hybrid Journal   (Followers: 6)
Journal of Social Change     Open Access   (Followers: 4)
Journal of Social Development in Africa     Full-text available via subscription   (Followers: 1)
Journal of Social Distress and the Homeless     Hybrid Journal   (Followers: 6)
Journal of Social Intervention: Theory and Practice     Open Access  
Journal of Social Issues     Hybrid Journal   (Followers: 18)
Journal of Social Philosophy     Hybrid Journal   (Followers: 16)
Journal of Social Science Studies     Open Access   (Followers: 6)
Journal of Social Sciences     Open Access   (Followers: 17)
Journal of Social Studies Research     Full-text available via subscription   (Followers: 4)
Journal of Studies in Social Sciences     Open Access   (Followers: 1)
Journal of Technology in Human Services     Hybrid Journal   (Followers: 2)
Journal of the Bangladesh Association of Young Researchers     Open Access  
Journal of the Polynesian Society     Full-text available via subscription   (Followers: 4)
Journal of the Society for Social Work and Research     Full-text available via subscription  
Journal of the University of Ruhuna     Open Access  

  First | 1 2 3 4 5 6     

Journal Cover   Philosophy & Social Criticism
  [SJR: 0.398]   [H-I: 11]   [13 followers]  Follow
   Hybrid Journal Hybrid journal (It can contain Open Access articles)
   ISSN (Print) 0191-4537 - ISSN (Online) 1461-734X
   Published by Sage Publications Homepage  [814 journals]
  • Annotations
    • Pages: 337 - 337
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715578973
      Issue No: Vol. 41, No. 4-5 (2015)
  • Sources of Pluralism - Introduction
    • Authors: Rasmussen; D. M.
      Pages: 339 - 345
      Abstract: This special double issue of Philosophy and Social Criticism focuses on the sources of pluralism. The introduction will summarize and present the contents of this issue in 4 sections: (1) on the origins of pluralism (Richard Bernstein, Ulrich Preuß, Rajeev Bhargava, Ramin Jahanbegloo); (2) on the development of pluralism (Alessandro Ferrara, Julian Baggini, Paolo Costa, Maurizio Ferraris); (3) pluralism in Turkey (Murat Borovalı and Cemil Boyraz, Markus Dressler, Ilay Romain Örs and Ömer Turan, Cengiz Aktar); (4) and pluralism within Islam (Khaled Abou El Fadl, Syafiq Hasyim, Saskia Schäfer, Volker Kaul).
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715579565
      Issue No: Vol. 41, No. 4-5 (2015)
  • Cultural pluralism
    • Authors: Bernstein; R. J.
      Pages: 347 - 356
      Abstract: The expression ‘cultural pluralism’ was popularized by Horace Kallen, a student of William James. I explore the meaning of pluralism in the context of the American pragmatic tradition with emphasis on the meaning of pluralism for William James. Kallen sought to characterize cultural pluralism in contrast with the idea of America as a ‘melting-pot’. I also examine the contributions of Randolph Bourne and the African-American philosopher Alain Locke to the discussion of cultural pluralism. I conclude by indicating that the idea of a democratic society that respects and is enriched by differences is highly relevant to contemporary discussions of cultural pluralism in a global context.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714564855
      Issue No: Vol. 41, No. 4-5 (2015)
  • Law as a source of pluralism?
    • Authors: Preuss; U. K.
      Pages: 357 - 365
      Abstract: This article builds upon the distinction between pluralism and plurality, the latter in the sense of variety or diversity. Plurality is an empirical fact, such as the biological diversity of the human species. In contrast, pluralism is a normatively underpinned social pattern according to which the diversity of interests, opinions, values, ideas, etc., of individuals and groups is recognized as a constitutive element of a political order. Pluralism can materialize only if a political order is not based upon the claim of one undisputable truth. An embryonic form of pluralism through law emerged in ancient Greece with the institution of courts in which the parties to a legal dispute could argue over what the law said and hence officially present divergent meanings of justice. For the modern development the separation of law and justice was a major step towards pluralism insofar as the authority of the polity and the binding force of the law were no longer based upon the contention of one exclusive truth – auctoritas, non veritas facit legem. This Hobbesian principle banned religious, moral, philosophical and political discourses to the pre-political domain of privacy and secrecy from which pluralism could not result. Referring to the distinction between regulative and constitutive norms I submit that only the latter, not the former, can function as sources of pluralism.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714565555
      Issue No: Vol. 41, No. 4-5 (2015)
  • The roots of Indian pluralism: A reading of Asokan edicts
    • Authors: Bhargava; R.
      Pages: 367 - 381
      Abstract: India is one of the most culturally, philosophically and religiously diverse countries in the world. The roots, not only of these diversities but also of morally appropriate responses to them, i.e. to pluralism, go very deep. This presentation substantiates this claim by looking at the relevant edicts of Emperor Asoka who reigned in India in the 3rd century BCE. Asoka not only advises people with deeply divergent worldviews to live together face to face but also suggests what the basis for this coexistence could be. He claims that resources exist in all traditions to exercise self-restraints. These self-restraints are of two kinds: self-related and other-related. Everyone should exercise both these self-restraints, particularly in speech. This ‘control of tongue’ is crucial for morally legitimate and principled coexistence. In the article, I try to explicate the meaning of these edicts and flesh out this argument by providing a vivid, quasi-phenomenological account of what public life in Asokan times was like.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715577740
      Issue No: Vol. 41, No. 4-5 (2015)
  • Two concepts of pluralism: A comparative study of Mahatma Gandhi and
           Isaiah Berlin
    • Authors: Jahanbegloo; R.
      Pages: 383 - 391
      Abstract: This article argues that Mohandas K. Gandhi and Isaiah Berlin remain the two main thinkers of pluralism in the 20th century. Though the two never met and despite their essential differences, the two political thinkers can be read as complementary in order to hold on to the idea of a common human horizon. As such, Gandhi’s transformative conception of pluralism, exemplified by his universal method of transforming liberal citizenship into a civic friendship, offers definitely a way to enlarge the Berlinian concept of value pluralism as an alternative of moral monism. Consequently, the reading of Gandhi could complete Isaiah Berlin’s idea of value pluralism by adding an effective exercise of plurality through his antagonism to monism as a tradition of thought that does not possess the resources to change and the potential for the moral and spiritual growth of humanity. As a result, this article suggests that it is worth trying to strike a balance between the Gandhian and Berlinian concepts of pluralism in order to be able to differentiate pluralism and relativism and to search for a core of shared or universal values which allows us to reach an agreement on at least some moral issues in today’s world.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714564459
      Issue No: Vol. 41, No. 4-5 (2015)
  • Democracies in the plural: A typology of democratic cultures
    • Authors: Ferrara; A.
      Pages: 393 - 402
      Abstract: This article aims at exploring one specific facet of pluralism: How can we conceive of a variety of democratic cultures that are not just local adaptations of one basic western-centric understanding of the democratic ethos? Drawing on Islamic, Jewish, Hindu, Buddhist and Confucian sources, a convergence among diverse democratic cultures is cursorily highlighted on such elements as the priority of the common good, the acceptance of pluralism, the desirability of collegial deliberation, the equality of citizens, and the value of individuality. Then two important points of dissonance are analysed in greater detail – (1) the idea of the priority of rights over duties and (2) the role of political conflict within a democratic polity – and shown not to be correlative with a divide between western and non-western contexts. Finally a typology of 4 kinds of democratic cultures is outlined.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715574364
      Issue No: Vol. 41, No. 4-5 (2015)
  • The populist threat to pluralism
    • Authors: Baggini; J.
      Pages: 403 - 412
      Abstract: Although political pluralism can have an ethical justification, it does not need one. Political pluralism can be justified on the basis of an epistemological argument about what we can claim to know, one which has a normative conclusion about how strongly we ought to believe. This is important because for pluralism to command wide assent, it needs something other than an ethical justification, since many simply will not accept that justification. Thus understood, we can see that current threats to pluralism come not just from authoritarian movements but from populism, which has already infected mainstream politics.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714564460
      Issue No: Vol. 41, No. 4-5 (2015)
  • Realism, relativism and pluralism: An impossible marriage?
    • Authors: Costa; P.
      Pages: 413 - 422
      Abstract: In broad terms, realism, relativism and pluralism can be regarded as the theoretical articulations of the following insights. Realism embodies the sense that what is at stake in our beliefs is something serious, i.e. that there is a fact of the matter, independent from our desire, which is going to decide whether what we believe in is true or not. Relativism, on the other hand, incorporates the realization that our cognitive take on the world is always perspectival, that there is no way to overcome the blind spot which enables the knower to have a world in view at all. Pluralism, finally, draws on the intuition that every human being and every human community cannot fully understand, let alone save themselves, without the help of others’ sense-making efforts. Against the background of Charles Taylor’s philosophy, the core of truth of the above insights will be discussed and arranged to develop an active view of toleration that not only urges us to put up with others, but encourages us to rely on the benefit of coming to terms with different outlooks and ways of life.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714565501
      Issue No: Vol. 41, No. 4-5 (2015)
  • Collective intentionality or documentality?
    • Authors: Ferraris; M.
      Pages: 423 - 433
      Abstract: In this article I defend two theses. The first is that the centrality of recording in the social world is manifested through the production of documents, a phenomenon which has been present since the earliest phases of society and which has undergone an exponential growth through the technological developments of the last decades (computers, tablets, smartphones). The second is that the centrality of documents leads to a view of normativity according to which human beings are primarily passive receptors of rules manifested through documents. We are not intentional producers of values. The latter, as I shall suggest in my conclusion, should be viewed as being ‘socially dependent’ rather than ‘socially constructed’.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715577741
      Issue No: Vol. 41, No. 4-5 (2015)
  • All quiet on the Kemalist front?
    • Authors: Borovalı, M; Boyraz, C.
      Pages: 435 - 444
      Abstract: As a result of its failure to embrace the increasingly visible social and political diversity in the country, Kemalism, the founding ideology of modern Turkey, is currently facing its severest legitimacy crisis. Through interviews with representatives of leading voluntary Kemalist associations, this article inquires whether there are attempts to reinterpret the doctrine in order to offer an alternative, credible vision in harmony with the existing social, political and economic realities of Turkey.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714564458
      Issue No: Vol. 41, No. 4-5 (2015)
  • Turkish politics of doxa: Otherizing the Alevis as heterodox
    • Authors: Dressler; M.
      Pages: 445 - 451
      Abstract: The religious identity of Turkey’s Alevis, with the origins of their traditions, and in particular their relation to Islam, are the focus of a debate current in Turkey as well as in those western European countries with strong Turkish migrant populations. This debate began in the late 1980s, with the public coming-out of the Alevi community, when the Alevis set out on a manifest campaign to be recognized as a distinct cultural and/or religious tradition. Against the backdrop of this debate, this article discusses the impact of Turkish politics of doxa on the possibilities of Alevi representation in Turkey. It gives particular attention to the implication of secularism and nationalism in the knowledge regime that subscribes heterodoxy to the Alevis – an ascription that secures their principal integratability in the Turkish nation, while at the same time preparing the ground for otherizing them from the Sunni majority perspective.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714567492
      Issue No: Vol. 41, No. 4-5 (2015)
  • The manner of contention: Pluralism at Gezi
    • Authors: Ors, I. R; Turan, O.
      Pages: 453 - 463
      Abstract: This article is based on an ethnographic investigation of the Gezi Park events in 2013. Starting from the much acknowledged characteristics of Gezi as being its cultural and political pluralism and its commitment to non-violence, in this article we are engaging with two interlinked questions: How has the plurality of participants and orientations been possible to attain, and how could this pluralism be contained without any major conflict at Gezi? We propose to provide an answer by focusing on the manners of everyday life at Gezi Park during the time of dissidence, which we conceptualize as ‘manner of contention’. It was the manner of contention that characterized the specific ways in which contentious politics took place at Gezi and prevented the formation of clashes among the plurality of contenders. The ethnographic research delineates at least 4 components of manner of contention in the case of Gezi: an ethos of collective work; a spirit of exchange and gift-giving; politeness; and non-violence.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715568924
      Issue No: Vol. 41, No. 4-5 (2015)
  • Resources and shortcomings of pluralism in today's Turkey: Gezi Park
           protests in the light of pluralism
    • Authors: Aktar; C.
      Pages: 465 - 471
      Abstract: The article examines the resources and the shortcomings of pluralism in today’s Turkey in light of the spring 2013 Gezi protests in Istanbul’s Taksim district. The protests have had ecological and civic as well as political implications and were a turning point in the country’s political life.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714564854
      Issue No: Vol. 41, No. 4-5 (2015)
  • The epistemology of the truth in modern Islam
    • Authors: Abou El Fadl; K.
      Pages: 473 - 486
      Abstract: There is a serious problem with arguing that God intended to lock the epistemology of the 7th century into the immutable text of the Qur’an, and then intended to hold Muslims hostage to this epistemological framework for all ages to come. Among other things, this would limit the dynamism and effectiveness of Divine text because the Qur’an would be for ever locked within a knowledge paradigm that is very difficult to retrieve or re-create. The author argues for the recognition of three critical categories in Islamic theology: haqq, hikma and ma‘arifa. While haqq connotes the objective and constant truth, it is not reachable without hikma. Hikma is the balance [mizan] of truths in every historical moment with all of its contingencies. Ma‘arifa is the epistemology or the way to searching the objective and constant truth as well as the search for the hikma appropriate for each stage in human consciousness. The author contends that it is contrary to the very nature of a merciful and compassionate God to leave Muslims with a Revelation that is not fully equipped to deal with the altered states of consciousness and perceptions that are inevitable in every stage of human development.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715577739
      Issue No: Vol. 41, No. 4-5 (2015)
  • Majelis Ulama Indonesia and pluralism in Indonesia
    • Authors: Hasyim; S.
      Pages: 487 - 495
      Abstract: This article highlights the role of Majelis Ulama Indonesia (MUI, the Council of Indonesian Ulama) in making anti-pluralism discourse and practice which are evident in its fatwa on belief (Arabic: ‘aqīda). It begins with the explanation of MUI which in the first three decades of its establishment was a fatwa body that supported pluralism, but since the downfall of the authoritarian Suharto regime in 1998, has changed its position from supporter to detractor of pluralism. This article argues that the institutionalization of anti- pluralism discourse through the MUI fatwa creates complexity especially because Indonesia contains the idea of pluralism (respecting cultural and religious diversity) in its constitution. The situation becomes more complex when the state and also Muslim organizations strengthen the position of MUI in monopolizing fatwa-making on ‘aqīda issues. The monopolization of fatwa on Islamic belief issues creates such a negative impact for religious freedom in Indonesia due to its fundamental characteristics that allow only a single judgment for the Muslim communities in understanding and interpreting their Islamic belief. Finally this article concludes the importance of Indonesia for protecting pluralism for maintaining the diversity of cultures and religions in this country.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714566547
      Issue No: Vol. 41, No. 4-5 (2015)
  • Renegotiating Indonesian secularism through debates on Ahmadiyya and Shia
    • Authors: Schafer; S.
      Pages: 497 - 508
      Abstract: Commentators have mainly viewed the Ahmadiyya debate in Indonesia either as a controversy over heterodoxy or as an episode raising questions about the human rights of ‘religious minorities’. Instead, I suggest viewing these debates as a field of normative questions of secularism in which the claims of religious are renegotiated in response to the fragmentation of religious and political authority brought on by a diversification of the use of media and a loss of trust in the Indonesian post-Suharto democracy, and between normative questions of secularism.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453714565502
      Issue No: Vol. 41, No. 4-5 (2015)
  • What makes a Fundamentalist? Metaphysics, Morality and Psychology
    • Authors: Kaul; V.
      Pages: 509 - 514
      Abstract: The article analyses the motivations of fundamentalists. Typically, fundamentalism is considered to have its origin in determinate cultural or religious systems of beliefs and norms. In this regard, it is possible to distinguish between metaphysical accounts and moral accounts of fundamentalism. The first state that fundamentalism makes claims concerning the reality of cultures and religions. The second hold fundamentalism to be of practical, not of theoretical, nature. This article argues, on the contrary, that fundamentalism does not have its source in religion or culture. Fundamentalists are not motivated by cultural or religious beliefs and reasons. Their intolerance is, in contrast, caused and driven by purely emotional reactions. What makes a fundamentalist is the emotional non-distinction between the intentions and actions of others and the proper behavior in matters of culture and religion. A fundamentalist has equally strong and intense emotional reactions when it comes to others’ integrity as with regard to his or her own piety.
      PubDate: 2015-04-09T03:39:16-07:00
      DOI: 10.1177/0191453715576561
      Issue No: Vol. 41, No. 4-5 (2015)
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