[SJR: 0.195] [H-I: 10] [8 followers] Follow
Open Access journal
ISSN (Print) 1872-5457 - ISSN (Online) 1872-5465
Published by Brill Academic Publishers [219 journals]
Authors: Linda van de Kamp
First page: 1
Abstract: Source: Volume 9, Issue 1-2, pp 1 - 13
- Dancing with the
Authors: Joana Bahia
First page: 15
Abstract: Source: Volume 9, Issue 1-2, pp 15 - 38This article explores how the body and dance play a central role in the transnationalization of Candomblé among Afro-descendant people and increasingly for white Europeans by creating a platform for negotiating a transatlantic black heritage. It examines how an Afro-Brazilian artist and Candomblé priest in Berlin disseminate religious practices and worldviews through the transnational Afro-Brazilian dance and music scene, such as during the annual presence of Afoxé – also known as ‘Candomblé performed on the streets’ – during the Carnival of Cultures in Berlin. It is an example of how an Afro-Brazilian religion has become a central element in re-creating an idea of “Africa” in Europe that is part of a longer history of the circulation of black artists and practitioners of Candomblé between West Africa, Europe and Latin America, and the resulting creation of transnational artistic-religious networks.
- African Power
Authors: Amber Gemmeke
First page: 39
Abstract: Source: Volume 9, Issue 1-2, pp 39 - 60This paper explores how West African migrants’ movements impacts their religious imagery and that of those they encounter in the diaspora. It specifically addresses how, through the circulation of objects, rituals, and themselves, West Africans and Black Dutchmen of Surinamese descent link, in a Dutch urban setting, spiritual empowering and protection to the African soil. West African ‘mediums’ offer services such as divination and amulet making since about twenty years in the Netherlands. Dutch-Surinamese clients form a large part of their clientele, soliciting a connection to African, ancestral spiritual power, a power which West African mediums enforce through the use of herbs imported from West Africa and by rituals, such as animal sacrifices and libations, arranged for in West Africa. This paper explores how West Africans and Dutchmen of Surinamese descent, through a remarkable mix of repertoires alluding to notions of Africa, Sufi Islam, Winti, and Western divination, creatively reinvent a shared understanding of ‘African power’.
- Circulating Spirits and Dead Bodies
Authors: Clara Saraiva
First page: 61
Abstract: Source: Volume 9, Issue 1-2, pp 61 - 76Death is the ultimate rite of passage, one that no one can avoid, with multiple implications for the life of the individuals and of the groups within which they move. Throughout this article, I intend to show how death is a good metaphor to think about the production of places and spaces of belonging in transnational contexts, and how circulation is the key term to understand how such transnational trends are produced. I argue that in a transnational setting – in this case of Guinean migrants in Portugal – death functions as a true regeneration source as it shapes the continuity of the relationship between the migrant and the place of origin. The circulation of dead bodies, symbolic universes, spiritual healers and spirits re-shape the ties between the world of the living and the world of the dead across continents and oceans.
- Transnational Baye-fallism
Authors: Ester Massó Guijarro
First page: 77
Abstract: Source: Volume 9, Issue 1-2, pp 77 - 99This article examines the transformation of the Baye-fall movement (Baye-fallism, henceforth), a particular form of Senegalese Muridism, as it extends into the Senegalese diaspora. In particular, the article explores shifts in understandings of what it means to be a ‘good’ Baye-fall, as Senegalese migrants in Spain become confronted with hostility in their new social context, and as the need for spiritual engagement and community belonging intensifies. Starting with the origins of Baye-fallism as a Sufi heterodoxy in Senegal, the paper then focuses on Senegalese migrants in Lavapiés (Madrid, Spain) and in Granada (Andalusia, Spain). The central argument is that in this diasporic context, adhesion to Baye-fallism becomes more intense, and that the performance of Sufi orthodoxy takes on new meaning, which also informs discussions about being a ‘good’ Baye-fall in Senegal.
- Theatre and Photography as New Contentious Repertoires of Congolese Women
in the Diaspora
Authors: Marie Godin
First page: 101
Abstract: Source: Volume 9, Issue 1-2, pp 101 - 127The Democratic Republic of Congo (DRC), and in particular the eastern part of the country, is characterized by a protracted conflict situation and is home to some of the world’s most horrific documented cases of sexual violence against women. For many years now Congolese women in the diaspora have been engaged in initiatives to raise awareness of the sexual and gender-based violence (SGBV) of Congolese women back home, addressing the root causes of the conflict and promoting specific peace and conflict resolutions. This article examines ways of protesting using art as a political tool in addressing SGBV in the DRC. In doing so, it highlights two politico-artistic projects by Congolese women activists living in Belgium: Hearth of a mother, a theatre piece and Stand up my mother, a photographic exhibition. This article aims to analyse these particular projects in terms of Tilly’s ‘repertoires of contention’ (2006) as used by activists of the Congolese diaspora in order to make their voices heard.
- Generations Apart
Authors: Kassahun Kebede
First page: 128
Abstract: Source: Volume 9, Issue 1-2, pp 128 - 157This study of Ethiopian immigrants in the Washington, D.C. metropolitan area suggests that the continued involvement of immigrants with their place of origin is significantly shaped by pre-immigration and migration experiences. From my historically informed ethnographic work as well as the analysis of my informants’ pre-migration class and political backgrounds and the reasons why they left Ethiopia since the 1960s, three generations emerge: the Royalists, the Revolutionaries, and the DVs (Diversity Visa immigrants). In this article I explore the multiple and often contradictory narratives and discourses that characterize these generations. I also explore the ways in which the heterogeneity between the generations is manifested in their way of experiencing the United States, in their relationship with the homeland, and in the inter-generational interactions that bind them to one another. I use this case study to argue that attending to pre-migration intra- as well as inter-generational differences in immigrants’ experiences and views of their home and receiving countries will yield a fuller and more accurate picture of transnational migration.