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  Subjects -> RELIGION AND THEOLOGY (Total: 793 journals)
    - BUDDHIST (14 journals)
    - EASTERN ORTHODOX (1 journals)
    - HINDU (6 journals)
    - ISLAMIC (163 journals)
    - JUDAIC (23 journals)
    - OTHER DENOMINATIONS AND SECTS (4 journals)
    - PROTESTANT (20 journals)
    - RELIGION AND THEOLOGY (529 journals)
    - ROMAN CATHOLIC (33 journals)

RELIGION AND THEOLOGY (529 journals)                  1 2 3     

Showing 1 - 197 of 197 Journals sorted alphabetically
'Ilu. Revista de Ciencias de las Religiones     Open Access   (Followers: 8)
Abant İzzet Baysal Üniversitesi İlahiyat Fakültesi Dergisi     Open Access  
Acta Patristica et Byzantina     Full-text available via subscription   (Followers: 9)
Acta Theologica     Open Access   (Followers: 12)
Acta Universitatis Carolinae Theologica     Open Access   (Followers: 2)
Addin     Open Access   (Followers: 5)
Advances in the Study of Information and Religion     Open Access   (Followers: 6)
AJS Review     Full-text available via subscription   (Followers: 4)
Al-Adyan     Open Access  
al-Afkar : Journal For Islamic Studies     Open Access  
Al-Masaq: Islam and the Medieval Mediterranean     Hybrid Journal   (Followers: 28)
Albertus Magnus     Open Access  
Aleph Historical Studies in Science and Judaism     Full-text available via subscription   (Followers: 2)
Alternative Spirituality and Religion Review     Hybrid Journal   (Followers: 13)
Alue ja Ympäristö     Open Access  
Amasya Üniversitesi İlahiyat Fakültesi Dergisi / Review of the Faculty of Divinity of Amasya University     Open Access  
American Journal of Theology & Philosophy     Full-text available via subscription   (Followers: 41)
Anais da Academia Brasileira de Ciências     Open Access   (Followers: 2)
Analecta Bollandiana     Full-text available via subscription   (Followers: 2)
Annales Canonici     Open Access  
Annales Missiologici Posnanienses     Open Access  
Annali di Scienze Religiose     Full-text available via subscription   (Followers: 2)
Annals of the University of Bucharest : Philosophy Series     Open Access  
Annuaire de l'Ecole pratique des hautes etudes. Section des sciences religieuses     Open Access   (Followers: 2)
Antiquite Tardive     Full-text available via subscription   (Followers: 5)
Anuario de Historia de la Iglesia     Open Access   (Followers: 2)
ANZTLA EJournal     Open Access   (Followers: 7)
Apocrypha     Full-text available via subscription   (Followers: 6)
Approaching Religion     Open Access   (Followers: 8)
Arab Law Quarterly     Hybrid Journal   (Followers: 8)
Arabic Sciences and Philosophy     Hybrid Journal   (Followers: 9)
Archiv für Religionsgeschichte     Hybrid Journal   (Followers: 8)
Archive for the Psychology of Religion / Archiv für Religionspychologie     Hybrid Journal   (Followers: 26)
Aries     Hybrid Journal   (Followers: 3)
Artuklu Akademi     Open Access  
Arys: Antigüedad, Religiones y Sociedades     Open Access   (Followers: 1)
Asbury Journal     Open Access   (Followers: 9)
Asian Philosophy: An International Journal of the Philosophical Traditions of the East     Hybrid Journal   (Followers: 8)
Augustinian Studies     Full-text available via subscription   (Followers: 5)
Augustinianum     Full-text available via subscription   (Followers: 1)
Australasian Catholic Record, The     Full-text available via subscription   (Followers: 6)
Australian Humanist, The     Full-text available via subscription   (Followers: 4)
Australian Religion Studies Review     Hybrid Journal   (Followers: 5)
Baha'l Studies Review     Hybrid Journal   (Followers: 1)
Bible Translator     Hybrid Journal   (Followers: 12)
Biblica et Patristica Thoruniensia     Open Access   (Followers: 1)
Biblical Interpretation A Journal of Contemporary Approaches     Hybrid Journal   (Followers: 47)
Bijdragen     Full-text available via subscription   (Followers: 2)
Bilimname     Open Access  
Bioethics Research Notes     Full-text available via subscription   (Followers: 14)
Black Theology     Hybrid Journal   (Followers: 6)
Bozok University Journal of Theology Faculty     Open Access  
Buddhist Studies Review     Hybrid Journal   (Followers: 11)
Buddhist-Christian Studies     Full-text available via subscription   (Followers: 6)
Bulletin d’études Orientales     Open Access   (Followers: 9)
Bulletin for the Study of Religion     Hybrid Journal   (Followers: 15)
Bulletin of Medieval Canon Law     Full-text available via subscription   (Followers: 3)
Bulletin of the John Rylands Library     Hybrid Journal   (Followers: 18)
Cahiers d’études du religieux     Open Access   (Followers: 1)
Cahiers d’études du religieux. Recherches interdisciplinaires     Open Access   (Followers: 3)
Caminhando     Open Access   (Followers: 2)
Çanakkale Araştırmaları Türk Yıllığı     Open Access  
Çanakkale Onsekiz Mart Üniversitesi İlahiyat Fakültesi Dergisi     Open Access  
Catholic Historical Review     Full-text available via subscription   (Followers: 18)
Catholic Social Science Review     Open Access   (Followers: 5)
Chôra : Revue d’Études Anciennes et Médiévales - philosophie, théologie, sciences     Full-text available via subscription   (Followers: 2)
Chrétiens et sociétés     Open Access   (Followers: 2)
Christian Bioethics: Non-Ecumenical Studies in Medical Morality     Hybrid Journal   (Followers: 10)
Christian Perspectives in Education     Open Access   (Followers: 8)
Christian Spirituality and Science     Open Access   (Followers: 5)
Church Heritage     Full-text available via subscription   (Followers: 4)
Church History : Studies in Christianity and Culture     Full-text available via subscription   (Followers: 75)
Church History and Religious Culture     Hybrid Journal   (Followers: 53)
Church, Communication and Culture     Open Access   (Followers: 2)
Comparative Islamic Studies     Hybrid Journal   (Followers: 15)
Conservative Judaism     Full-text available via subscription   (Followers: 4)
Conspectus : The Journal of the South African Theological Seminary     Open Access   (Followers: 4)
Contagion : Journal of Violence, Mimesis, and Culture     Full-text available via subscription   (Followers: 7)
Contemporary Islam     Hybrid Journal   (Followers: 15)
Contemporary Islamic Studies     Open Access   (Followers: 12)
Contemporary Jewry     Hybrid Journal   (Followers: 2)
Conversations In Religion & Theology     Hybrid Journal   (Followers: 43)
Covenant Quarterly     Open Access   (Followers: 1)
Critical Research on Religion     Hybrid Journal   (Followers: 9)
Critique: Critical Middle Eastern Studies     Hybrid Journal   (Followers: 8)
Crosscurrents     Hybrid Journal   (Followers: 4)
Cuadernos de historia de España     Open Access   (Followers: 4)
Cuestiones Teológicas     Open Access   (Followers: 2)
Çukurova University Journal of Faculty of Divinity     Open Access  
Çukurova University Journal of Turkology Research     Open Access  
Cultural Encounters     Full-text available via subscription   (Followers: 1)
Culture and Religion: An Interdisciplinary Journal     Hybrid Journal   (Followers: 25)
Cumhuriyet İlahiyat Dergisi / Cumhuriyet Theology Journal     Open Access  
Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi     Open Access  
Currents in Biblical Research     Hybrid Journal   (Followers: 31)
Darulfunun Ilahiyat     Open Access  
Dead Sea Discoveries     Hybrid Journal   (Followers: 14)
Der Islam     Hybrid Journal   (Followers: 14)
Diaconia : Journal for the Study of Christian Social Practice     Hybrid Journal  
Diakrisis Yearbook of Theology and Philosophy     Open Access  
Dialog: a Journal of Theology     Hybrid Journal   (Followers: 19)
Dialogue - A Journal of Mormon Thought     Full-text available via subscription   (Followers: 3)
Die Kerkblad     Full-text available via subscription  
Die Welt des Islams     Hybrid Journal   (Followers: 9)
DIN : Tidsskrift for religion og kultur     Open Access  
Dini Araştırmalar / Journal of Religious Studies     Open Access  
Dios y el Hombre     Open Access  
Doctor virtualis     Open Access  
Downside Review     Hybrid Journal  
e-Makalat Mezhep Araştırmaları Dergisi     Open Access  
e-Theologos     Open Access   (Followers: 3)
Early Christianity     Full-text available via subscription   (Followers: 23)
EarthSong Journal: Perspectives in Ecology, Spirituality and Education     Full-text available via subscription   (Followers: 1)
Ecclesia : Studia z Dziejów Wielkopolski     Open Access  
Ecclesial Practices     Hybrid Journal   (Followers: 3)
Ecclesiastical Law Journal     Full-text available via subscription   (Followers: 6)
Ecclesiology     Hybrid Journal   (Followers: 17)
El-Hikmah     Open Access   (Followers: 2)
Eleutheria     Open Access   (Followers: 1)
Elpis - Czasopismo Teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku     Open Access  
Entangled Religions     Open Access   (Followers: 2)
Ephemerides Theologicae Lovanienses     Full-text available via subscription   (Followers: 8)
Epistemology & Philosophy of Science     Open Access   (Followers: 6)
Erasmus Studies     Hybrid Journal   (Followers: 4)
Estudios Eclesiásticos. Revista teológica de investigación e información     Full-text available via subscription  
Estudos de Religião     Open Access  
Estudos Teológicos     Open Access  
ET-Studies : Journal of the European Society for Catholic Theology     Full-text available via subscription  
Études d’histoire religieuse     Full-text available via subscription   (Followers: 3)
European Journal for Church and State Research - Revue européenne des relations Églises-État     Full-text available via subscription   (Followers: 9)
European Journal for the Study of Thomas Aquinas     Open Access   (Followers: 1)
European Journal of Jewish Studies     Hybrid Journal   (Followers: 15)
Evangelische Theologie     Hybrid Journal   (Followers: 6)
Exchange     Hybrid Journal   (Followers: 4)
Expository Times     Hybrid Journal   (Followers: 17)
Extrême-Orient Extrême-Occident     Open Access   (Followers: 1)
Faith and Philosophy     Full-text available via subscription   (Followers: 6)
Fieldwork in Religion     Hybrid Journal   (Followers: 14)
Filosofia Theoretica : Journal of African Philosophy, Culture and Religions     Open Access   (Followers: 1)
Firaset Dergisi     Open Access  
Forum Philosophicum     Full-text available via subscription  
Franciscan Studies     Full-text available via subscription   (Followers: 4)
Franciscanum. Revista de las ciencias del espíritu     Open Access  
Geschichte in Köln     Hybrid Journal   (Followers: 1)
Global Forum on Arts and Christian Faith     Open Access  
Göttinger Predigtmeditationen     Hybrid Journal  
Harvard Theological Review     Full-text available via subscription   (Followers: 80)
Health and Social Care Chaplaincy     Hybrid Journal   (Followers: 9)
Hiphil     Open Access   (Followers: 1)
Hispania Sacra     Open Access  
History of Religions     Full-text available via subscription   (Followers: 35)
Hitit Üniversitesi İlahiyat Fakültesi Dergisi / Journal of Divinity Faculty of Hitit University     Open Access  
Holy Land Studies     Hybrid Journal   (Followers: 5)
Homiletische Monatshefte     Hybrid Journal  
Horizons     Partially Free   (Followers: 1)
Horizons in Biblical Theology     Hybrid Journal   (Followers: 33)
Horizonte : Revista de Estudos de Teologia e Ciências da Religião     Open Access   (Followers: 3)
HTS Theological Studies     Open Access   (Followers: 8)
IBDA' : Jurnal Kebudayaan Islam     Open Access  
IKON     Full-text available via subscription   (Followers: 4)
Illumine : Journal of the Centre for Studies in Religion and Society Graduate Students Association     Open Access   (Followers: 3)
IMAGES     Hybrid Journal   (Followers: 3)
Implicit Religion     Hybrid Journal   (Followers: 2)
In die Skriflig / In Luce Verbi     Open Access   (Followers: 3)
Indo-Iranian Journal     Hybrid Journal   (Followers: 7)
Inferensi : Jurnal Penelitian Sosial Keagamaan     Open Access  
Innes Review     Hybrid Journal   (Followers: 2)
Interações : Cultura e Comunidade     Open Access  
Interdisciplinary Journal for Religion and Transformation in Contemporary Society     Open Access   (Followers: 3)
Intermountain West Journal of Religious Studies     Open Access   (Followers: 1)
International Bulletin of Mission Research     Hybrid Journal   (Followers: 3)
International Journal for Philosophy of Religion     Hybrid Journal   (Followers: 56)
International Journal for Religious Freedom     Full-text available via subscription   (Followers: 1)
International Journal for the Psychology of Religion     Hybrid Journal   (Followers: 24)
International Journal for the Study of the Christian Church     Hybrid Journal   (Followers: 15)
International Journal of Christianity & Education     Full-text available via subscription   (Followers: 5)
International Journal of Latin American Religions     Hybrid Journal  
International Journal of Middle East Studies     Hybrid Journal   (Followers: 72)
International Journal of Practical Theology     Hybrid Journal   (Followers: 25)
International Journal of Public Theology     Hybrid Journal   (Followers: 8)
International Journal of Religious Tourism and Pilgrimage     Open Access   (Followers: 6)
International Journal of Systematic Theology     Hybrid Journal   (Followers: 30)
International Review of Mission     Hybrid Journal   (Followers: 5)
International Studies in Catholic Education     Hybrid Journal   (Followers: 4)
Interpretation : A Journal of Bible and Theology     Hybrid Journal   (Followers: 34)
Intiqad : Jurnal Agama dan Pendidikan Islam     Open Access  
Irish Theological Quarterly     Hybrid Journal   (Followers: 13)
Islam and Christian-Muslim Relations     Hybrid Journal   (Followers: 17)
Islamic Law and Society     Hybrid Journal   (Followers: 15)
Ius Canonicum     Full-text available via subscription  
Jewish History     Hybrid Journal   (Followers: 20)
Jewish Social Studies     Full-text available via subscription   (Followers: 12)
Jewish Studies Quarterly     Full-text available via subscription   (Followers: 21)
Język - Szkoła - Religia     Open Access  
Jonathan Edwards Studies     Open Access  
Journal for Christian Scholarship = Tydskrif vir Christelike Wetenskap     Full-text available via subscription   (Followers: 4)
Journal for Islamic Studies     Full-text available via subscription   (Followers: 17)
Journal for Peace and Justice Studies     Full-text available via subscription   (Followers: 3)
Journal for Semitics     Full-text available via subscription   (Followers: 8)
Journal for the Cognitive Science of Religion     Full-text available via subscription   (Followers: 8)

        1 2 3     

Similar Journals
Journal Cover
Chôra : Revue d’Études Anciennes et Médiévales - philosophie, théologie, sciences
Number of Followers: 2  
 
  Full-text available via subscription Subscription journal
ISSN (Print) 1583-8617 - ISSN (Online) 2162-6529
Published by Philosophy Documentation Center Homepage  [93 journals]
  • L’essentialisme de Guillaume D’Ockham
    • Authors: Alexandra Anisie
      PubDate: Wed, 23 Oct 2019 05:01:57 GMT
       
  • VIVRE EN EXISTANT. Une nouvelle Éthique
    • Authors: Eleni Procopiou
      PubDate: Wed, 23 Oct 2019 05:01:57 GMT
       
  • Auteurs
    • PubDate: Wed, 23 Oct 2019 05:01:57 GMT
       
  • Neoplatonic Demons and Angels
    • Authors: Andrei‑Tudor Man
      PubDate: Wed, 23 Oct 2019 05:01:56 GMT
       
  • Formen und Nebenformen des Platonismus in der Spätantike; Hierarchie und
           Ritual. Zur philosophischen Spiritualität in der Spätantike
    • Authors: Izabela Jurasz
      PubDate: Wed, 23 Oct 2019 05:01:56 GMT
       
  • Hymnes contre les hérésies. Hymnes contre Julien; Hymnes contre
           les hérésies
    • Authors: Izabela Jurasz
      PubDate: Wed, 23 Oct 2019 05:01:56 GMT
       
  • Plaisir et acte selon Alexandre d’Aphrodise
    • Authors: Gweltaz Guyomarc’h
      Abstract: According to some testimonies, the Aristotelian ethics have been torn between a hedonist reading, as much as an anti‑hedonist one, throughout Antiquity. From Critolaos to Verginius Rufus and Sosicrates, pleasure is considered both as “an evil [that] gives birth to many other evils” and as the first appropriate thing and the supreme good. This noteworthy disagreement stems from a famous difficulty within the Aristotelian corpus, raised by Aspasius, i.e. the alleged coexistence of two ‘definitions’ of pleasure in Aristotle’s Nicomachean Ethics VII and X. In this paper, I offer a reconstruction of Alexander’s treatment of this difficulty, based on some passages from Alexander’s Ethical Problems and the Mantissa. I try to show that Alexander does not dismiss the so‑called “definition A” of pleasure (the unimpeded activity of one’s natural state) as being spurious, although he obviously values more the definition B (according to which pleasure perfects the activity as a kind of supervenient end). Even if he never openly brands the definition A as “dialectic” (like Aspasius), Alexander takes it as a reputable endoxon, which however needs to be emended in that it blurs the distinction between pleasure and activity. Pleasure only supervenes on the activity to which it is appropriate, and this supervenience is precisely what accounts for the inaccuracy of the definition A. As much as the child conflates the apparent good and the good, so the hedonist takes pleasure to be identical with the activity and the telos of human life. On the contrary, for Alexander, pleasure is actually only a sign of happiness and the shadow of the activity.
      PubDate: Wed, 23 Oct 2019 05:01:55 GMT
       
  • Interpreter l’Elegie parenetique archaique - A propos de l’ouvrage de
           Magali Annee sur Tyrtee et Kallinos
    • Authors: Xavier Gheerbrant
      Abstract: The book by Magali Année, Tyrtee et Kallinos (Paris, 2017), claims to establish new and ambitious grounds on which to found an interpretation of Tyrtaeus’ and Kallinos’ works. By analysing the underlining networks of phonic‑syllabic repetitions in the available fragments, she studies how those two poets have elaborated a paroenetic‑incantatory diction to make the audience accept the content of the exhortation as an already‑lived experience. For instance, she argues that any item in the phonic sequence ‑μεν/μην/μον/μν‑, even as a palindrome, refers to the action denoted by the verb μένειν, “to resist”. Année elaborates the conditions for the plausibility of her original interpretation through a re‑evaluation of the frameworks through which archaic poems are usually interpreted, and she proposes a new edition of the testimonies and fragments on the ground of radical textual conservatism. After summarising the author’s arguments in detail, I conclude that, in spite of their merits, they fail to meet the author’s objectives completely. I discuss in turn : how the author arranges the new edition of the testimonies and fragments ; how she argues for her central view about phonic‑syllabic repetitions and the elaboration of the secondary layer of meaning ; and how she analyses meter, which she presents as one of the bases for phonic‑pragmatic constructs ; and how she conceives of her hermeneutical approach. On this last point, I specifically address the author’s view on the relationship between testimonies and fragments, the type of meaning she focuses on, the deconstruction of pre‑interpretations, and textual conservatism. I argue that the Année’s proposed underlying network of meaning comes at the expense of “meaning” in the more usual sense ; we could however have expected her to elaborate on how her proposed layer of meaning enriches or enhances our understanding of the more usual layer. Tyrtee et Kallinos therefore represents an alternative to traditional interpretative approaches, with limits of its own, rather than a re‑founding.
      PubDate: Wed, 23 Oct 2019 05:01:55 GMT
       
  • A manuscript fragment of Vincent de Beauvais’ Speculum historiale in
           Romania (Sibiu, National Archives, U. V. 1926)
    • Authors: Adinel Dincă
      Abstract: Die Identifizierung eines fragmentarisch erhaltenen Textes aus dem Speculum Historiale, das von Vincent de Beauvais um die Mitte des 13. Jahrhunderts zusammengestellt wurde – eine im Mittelalter überall sehr geschätzte historiographische Arbeit – könnte eine Diskussion über den Wert der Geschichtsschreibung innerhalb der Lesepraxis im vormodernen Siebenbürgen anregen. In vorliegendem Aufsatz wird versucht, auf verschiedene Aspekte einzugehen, in erster Linie auf Fragen der Datierung und der Lokalisierung dieses Fragments. Es wird dann weiter argumentiert, dass die beiden noch vorhandenen Blätter ursprünglich Teil einer Handschrift waren, bislang die östlichste Rezeption des Textes in dieser Form darstellt ; die Handschrift war bereits um 1500 im Besitz eines Siebenbürgers.
      PubDate: Wed, 23 Oct 2019 05:01:55 GMT
       
  • Le plaisir animal selon Aristote
    • Authors: Pierre Pellegrin
      Abstract: In an evolutionist theory like that of Darwin, animal pleasure has a properly vital function in directing animals toward pleasant behaviors which also happen to be advantageous. The best example of this is probably sexual pleasure which contributes to the survival of species. Aristotelian fixism does not need such an analysis since Nature has provided living beings with an innate tendency to reproduce and pleasure cannot have an adaptative function, because adaptation is given to animals once and for all and cannot improve. The idea that pleasure induces an animal to adopt some useful behavior by trials and errors is unacceptable to Aristotle. Animals, on the other hand, being deprived of the perception of the good and the beautiful because they do not partake in reason, do not get pleasure from things in the world but in a coincidental way : the odor of the hare is pleasant to the dog because it is associated, in the dog’s perception, to the fact that dogs do eat hares. Far from being pleasant by itself, the odor of the hare is not attractive at all for a fed up dog. It remains for pleasure to be the sign of the good functioning of the organism, that is an hymn to the perfection of Nature.
      PubDate: Wed, 23 Oct 2019 05:01:54 GMT
       
  • Catharsis et plaisir tragique selon Aristote
    • Authors: William Marx
      Abstract: Catharsis and tragic pleasure according to Aristotle. According to Aristotle, tragedies induce three different kinds of pleasures. First, there is the cognitive pleasure of imitation, since it is pleasurable to recognize in the imitation an object one already knows. Second, there is the aesthetic pleasure linked to the material parameters of the tragedy, that is the language, the show, and the performance (verses, singing, acting). Third, there is the “specific” pleasure of tragedy. This specific pleasure is linked to the affects of pity and fear through the process of catharsis. Although pity and fear are two opposite affects depending on the position of the subject relatively to an event, the spectator of the tragedy is bound to experience both of them simultaneously because of the ethical similarity the playwright must keep between him and the tragic hero. But pity and fear are also two opposite affects on the physiological level : pity is a warm affect, fear a cold one. Catharsis is then a physiological balancing of pity by fear, of warmth by cold, and reciprocally, and this continuous suppression of excesses of temperature through the tragic imitation, while bringing a feeling of relief and pleasure, rids the spectator of all excessive affects. Catharsis provides a healthy and hygienic pleasure, and so can Aristotle effectively reply to Plato’s criticism of tragedy.
      PubDate: Wed, 23 Oct 2019 05:01:54 GMT
       
  • Le statut ontologique du plaisir - exegese aristotelicienne et querelles
           theologiques (1250·1320 env.)
    • Authors: Iacopo Costa
      Abstract: The aim of this paper is to study some aspects of the Medieval Latin reception of Aristotle’s theory of pleasure (Eth. Nic. X). First, I introduce Aristotle’s position, with special attention to the problem of the ontological status of pleasure and the relationship between pleasure and the different genera of causes (viz. formal and final causality), as well as the somehow ambiguous exegesis of Michael of Ephesus. Second, I take into account the interpretation given by Albert the Great in his first commentary on the Ethics. Finally, I present some theological issues raised by Albert’s interpretation, in the discussions about beatific vision. The authors taken in account are James of Viterbo, Radulphus Brito, Peter Auriol and William of Ockham.
      PubDate: Wed, 23 Oct 2019 05:01:54 GMT
       
  • L’ideal ethique selon d’Aristote, ou la ≪belle
           vie≫
    • Authors: Louise Rodrigue
      Abstract: This study aims at providing a global explanation of the good life or happiness according to Aristotle. By applying the method used in ethics by Aristotle, the specific content of happiness is determined, of which meditation is the essence, together with the practice of moral virtues. The article rests on a relatively new perspective, neither ‘exclusive’ nor ‘inclusive’, considering the results of each type of traditional interpretation, and shedding light upon the richness of all happiness’ dimensions.
      PubDate: Wed, 23 Oct 2019 05:01:54 GMT
       
  • Aristote : poursuivre et fuir
    • Authors: Michel Crubellier
      Abstract: ARISTOTLE ON PURSUIT AND AVOIDANCE. Pleasure and pain play an essential role in Aristotle’s conception of the goal‑directed activities of animals and human beings, since they trigger the reactions of pursuit or avoidance, and hence the entire behavior. The present paper inquires into Aristotle’s analysis of this phenomenon on the basis of De Anima III , chapter 7 and De Motu Animalium, chapters 6‑7‑8. The crucial move in this analysis is the definition of pleasure and pain given in both treatises : “To feel pleasure or pain is to actualize through the sensitive mean towards what is good or bad, as such”. The paper examines the meaning of this definition and shows how it connects and agrees with the explanation of the principles of the physical motions of animals in the De Motu Animalium.
      PubDate: Wed, 23 Oct 2019 05:01:53 GMT
       
  • Le plaisir et le temps dans le livre X de l’Éthique a Nicomaque
    • Authors: Marguerite Deslauriers
      Abstract: Aristotle begins the discussion of pleasure in Book X of the Nicomachean Ethics with the claim that pleasure “is thought to be most properly connected with our kind,” (EN X 1, 1172a19‑23). In his positive account of pleasure in X 4, he suggests that we can somehow experience pleasure otherwise than “in time” (1174b2‑10). The aim of this article is to show how the claim that pleasure does not occur ‘in time’ might illuminate the claim that pleasure is most properly connected to our kind. The point, I will argue, is not only that pleasure is complete at every moment – that will be true of many activities – but also that pleasure has the same structure as the best activity available to us, and a structure different from the best activity available to other kinds. Several passages indicate that Aristotle believes that all living things act for the sake of immortality, understood as divine and eternal life, and connect the pursuit of eternal life with the activities that are natural to a species. These offer us a way to understand why the pleasure of contemplation is the best pleasure, and why pleasure is most intimately connected with our kind. I begin in section (ii) with an exploration of the pleasures proper to different activities which are in turn proper to different kinds. In subsequent sections (iii) I take a closer look at contemplation, particularly insofar as it is an activity that does not take place ‘in time’ but rather ‘in a moment’, and consider Aristotle’s reasons for describing such activities as wholes, or indivisible, or without parts ; and (iv) I turn to the relation between the activities and pleasures proper to different kinds and the possibilities available to those different kinds for approximating divine life. In the final section (v) I return to question of pleasure and its intimate connection with our kind.
      PubDate: Wed, 23 Oct 2019 05:01:53 GMT
       
  • Aristote : le plaisir des differences
    • Authors: Annick Jaulin
      Abstract: Given the necessary connection between pleasure and energeia, the value of an aristotelian pleasure depends on the value of its correlative activity. Since the absolute pleasures the philokalos takes in his virtuous activities might go hand in hand with pains, the definition of absolute pleasure cannot rely on the distinction between mixed pleasure (pleasure with pain) versus pure pleasure (pleasure without pain). So, how can we characterize the pleasures of the temperate man (sophron) ' My thesis is that the right way to define the pleasures of the temperate man is to describe them as pleasures derived from differences. A pleasure derived from differences is involved in the pleasure human beings get from the formal use of their senses. It then belongs to the kind of pleasure they take in knowing. This formal use of the senses helps understanding how the pleasures of the temperate man can be separated from the pleasures enjoyed by children and animals.
      PubDate: Wed, 23 Oct 2019 05:01:53 GMT
       
  • Présentation
    • Authors: Annick Jaulin;Michel Crubellier
      PubDate: Wed, 23 Oct 2019 05:01:52 GMT
       
  • Platon et les plaisirs de la vertu
    • Authors: Charlotte Murgier
      Abstract: How does Plato conceive the pleasures attendant on the virtuous life' Does he provide a specific account of them ' By reading through key passages from Laws book 5, Republic book 9 and the Philebus, I try to assess the way Plato endeavours to demonstrate that the virtuous life is also happy and thereby pleasant. I investigate to what extent these texts put forward any specificity of the pleasures of being virtuous, and how far the account they provide harmonizes with Plato’s general views about pleasure.
      PubDate: Wed, 23 Oct 2019 05:01:52 GMT
       
  • Protagoras 351b3‑358d4 : le plaisir et rien d’autre
    • Authors: Karine Tordo·Rombaut
      Abstract: In Protagoras 351b3‑358d4, Socrates apparently admits the use of pleasure and pain as criteria for distinguishing between good and bad. Focusing on this passage, my paper outlines three problems, raising from : (1) the contradiction between Socrates’ objection to pleasure in other platonic dialogues and his assent here to a hypothesis which identifies good with pleasure ; (2) the petitio principii apparently involved in Socrates’ argument to support the thought that knowledge is more powerful than emotions ; (3) the compatibility of his “ hedonist ” hypothesis with his “intellectualist” thought. My paper undertakes to reconstruct Socrates’ argument, in order to answer problem (2). I contend that this argument makes the humans admit they are deprived of the knowledge both of good and evil and of pleasant and painful, a point sufficient to silence them when they speak of “knowledge being defeated by pleasure”. This contention helps answering problem (1), through a distinction between so‑called pleasures (to which Socrates objects) and real ones (which he might accept). My conclusion answers problem (3), by showing that, held together, both the “hedonist” hypothesis and the “intellectualist” thought lead to not take pleasure for granted, as required to secure a philosophical approach.
      PubDate: Wed, 23 Oct 2019 05:01:52 GMT
       
  • Note liminaire
    • Authors: Anca Vasiliu
      PubDate: Wed, 23 Oct 2019 05:01:51 GMT
       
  • Le plaisir dans la cite platonicienne
    • Authors: Olivier Renaut
      Abstract: This article aims at showing that the definition of pleasure in Plato’s dialogues cannot be separated from a political educational program and an anthropology that consider pleasure as the main vehicle towards virtue. The political use of pleasure is as important as its definition, insofar as its manifestation and content are the prerogatives of the legislator. All pleasures are politically meaningful in the Republic and in the Laws, and among them especially the triad hunger, thirst and sex ; in making pleasures a “public” issue, as pleasures are object of surveillance and political control, Plato gives several means in order to shape the way pleasures are felt in the city, and in order to make the community of pleasure and pain a fundamental role in unifying the city under the reason’s commands.
      PubDate: Wed, 23 Oct 2019 05:01:51 GMT
       
 
 
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