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  Subjects -> RELIGION AND THEOLOGY (Total: 788 journals)
    - BUDDHIST (14 journals)
    - EASTERN ORTHODOX (1 journals)
    - HINDU (6 journals)
    - ISLAMIC (163 journals)
    - JUDAIC (23 journals)
    - OTHER DENOMINATIONS AND SECTS (4 journals)
    - PROTESTANT (20 journals)
    - RELIGION AND THEOLOGY (524 journals)
    - ROMAN CATHOLIC (33 journals)

RELIGION AND THEOLOGY (524 journals)                  1 2 3     

Showing 1 - 197 of 197 Journals sorted alphabetically
'Ilu. Revista de Ciencias de las Religiones     Open Access   (Followers: 8)
Abant İzzet Baysal Üniversitesi İlahiyat Fakültesi Dergisi     Open Access  
Acta Patristica et Byzantina     Full-text available via subscription   (Followers: 9)
Acta Theologica     Open Access   (Followers: 12)
Acta Universitatis Carolinae Theologica     Open Access   (Followers: 2)
Addin     Open Access   (Followers: 5)
Advances in the Study of Information and Religion     Open Access   (Followers: 7)
AJS Review     Full-text available via subscription   (Followers: 4)
Al-Adyan     Open Access  
al-Afkar : Journal For Islamic Studies     Open Access  
Al-Masaq: Islam and the Medieval Mediterranean     Hybrid Journal   (Followers: 28)
Albertus Magnus     Open Access  
Aleph Historical Studies in Science and Judaism     Full-text available via subscription   (Followers: 2)
Alternative Spirituality and Religion Review     Hybrid Journal   (Followers: 13)
Alue ja Ympäristö     Open Access  
Amasya Üniversitesi İlahiyat Fakültesi Dergisi / Review of the Faculty of Divinity of Amasya University     Open Access  
American Journal of Theology & Philosophy     Full-text available via subscription   (Followers: 41)
Anais da Academia Brasileira de Ciências     Open Access   (Followers: 2)
Analecta Bollandiana     Full-text available via subscription   (Followers: 2)
Annales Canonici     Open Access  
Annales Missiologici Posnanienses     Open Access  
Annali di Scienze Religiose     Full-text available via subscription   (Followers: 2)
Annals of the University of Bucharest : Philosophy Series     Open Access  
Annuaire de l'Ecole pratique des hautes etudes. Section des sciences religieuses     Open Access   (Followers: 2)
Antiquite Tardive     Full-text available via subscription   (Followers: 5)
Anuario de Historia de la Iglesia     Open Access   (Followers: 2)
ANZTLA EJournal     Open Access   (Followers: 7)
Apocrypha     Full-text available via subscription   (Followers: 6)
Approaching Religion     Open Access   (Followers: 8)
Arab Law Quarterly     Hybrid Journal   (Followers: 8)
Arabic Sciences and Philosophy     Hybrid Journal   (Followers: 9)
Archiv für Religionsgeschichte     Hybrid Journal   (Followers: 7)
Archive for the Psychology of Religion / Archiv für Religionspychologie     Hybrid Journal   (Followers: 26)
Aries     Hybrid Journal   (Followers: 3)
Artuklu Akademi     Open Access  
Arys: Antigüedad, Religiones y Sociedades     Open Access   (Followers: 1)
Asbury Journal     Open Access   (Followers: 9)
Asian Philosophy: An International Journal of the Philosophical Traditions of the East     Hybrid Journal   (Followers: 8)
Augustinian Studies     Full-text available via subscription   (Followers: 5)
Augustinianum     Full-text available via subscription   (Followers: 1)
Australasian Catholic Record, The     Full-text available via subscription   (Followers: 5)
Australian Humanist, The     Full-text available via subscription   (Followers: 4)
Australian Religion Studies Review     Hybrid Journal   (Followers: 5)
Baha'l Studies Review     Hybrid Journal   (Followers: 1)
Bible Translator     Hybrid Journal   (Followers: 12)
Biblica et Patristica Thoruniensia     Open Access   (Followers: 1)
Biblical Interpretation A Journal of Contemporary Approaches     Hybrid Journal   (Followers: 48)
Bijdragen     Full-text available via subscription   (Followers: 2)
Bilimname     Open Access  
Bioethics Research Notes     Full-text available via subscription   (Followers: 14)
Black Theology     Hybrid Journal   (Followers: 6)
Bozok University Journal of Theology Faculty     Open Access  
Buddhist Studies Review     Hybrid Journal   (Followers: 11)
Buddhist-Christian Studies     Full-text available via subscription   (Followers: 6)
Bulletin d’études Orientales     Open Access   (Followers: 9)
Bulletin for the Study of Religion     Hybrid Journal   (Followers: 15)
Bulletin of Medieval Canon Law     Full-text available via subscription   (Followers: 3)
Bulletin of the John Rylands Library     Hybrid Journal   (Followers: 17)
Cahiers d’études du religieux     Open Access   (Followers: 1)
Cahiers d’études du religieux. Recherches interdisciplinaires     Open Access   (Followers: 3)
Caminhando     Open Access   (Followers: 2)
Çanakkale Araştırmaları Türk Yıllığı     Open Access  
Çanakkale Onsekiz Mart Üniversitesi İlahiyat Fakültesi Dergisi     Open Access  
Catholic Historical Review     Full-text available via subscription   (Followers: 16)
Catholic Social Science Review     Open Access   (Followers: 5)
Chôra : Revue d’Études Anciennes et Médiévales - philosophie, théologie, sciences     Full-text available via subscription   (Followers: 2)
Chrétiens et sociétés     Open Access   (Followers: 2)
Christian Bioethics: Non-Ecumenical Studies in Medical Morality     Hybrid Journal   (Followers: 10)
Christian Perspectives in Education     Open Access   (Followers: 8)
Christian Spirituality and Science     Open Access   (Followers: 5)
Church Heritage     Full-text available via subscription   (Followers: 4)
Church History and Religious Culture     Hybrid Journal   (Followers: 54)
Church History: Studies in Christianity and Culture     Full-text available via subscription   (Followers: 75)
Church, Communication and Culture     Open Access   (Followers: 2)
Comparative Islamic Studies     Hybrid Journal   (Followers: 15)
Conservative Judaism     Full-text available via subscription   (Followers: 4)
Conspectus : The Journal of the South African Theological Seminary     Open Access   (Followers: 4)
Contagion : Journal of Violence, Mimesis, and Culture     Full-text available via subscription   (Followers: 7)
Contemporary Islam     Hybrid Journal   (Followers: 15)
Contemporary Islamic Studies     Open Access   (Followers: 12)
Contemporary Jewry     Hybrid Journal   (Followers: 2)
Conversations In Religion & Theology     Hybrid Journal   (Followers: 43)
Covenant Quarterly     Open Access   (Followers: 1)
Critical Research on Religion     Hybrid Journal   (Followers: 9)
Critique: Critical Middle Eastern Studies     Hybrid Journal   (Followers: 8)
Crosscurrents     Hybrid Journal   (Followers: 4)
Cuadernos de historia de España     Open Access   (Followers: 4)
Cuestiones Teológicas     Open Access   (Followers: 2)
Çukurova University Journal of Faculty of Divinity     Open Access  
Çukurova University Journal of Turkology Research     Open Access  
Cultural Encounters     Full-text available via subscription   (Followers: 1)
Culture and Religion: An Interdisciplinary Journal     Hybrid Journal   (Followers: 25)
Cumhuriyet İlahiyat Dergisi / Cumhuriyet Theology Journal     Open Access  
Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi     Open Access  
Currents in Biblical Research     Hybrid Journal   (Followers: 31)
Darulfunun Ilahiyat     Open Access  
Dead Sea Discoveries     Hybrid Journal   (Followers: 14)
Der Islam     Hybrid Journal   (Followers: 14)
Diaconia : Journal for the Study of Christian Social Practice     Hybrid Journal  
Diakrisis Yearbook of Theology and Philosophy     Open Access  
Dialog: a Journal of Theology     Hybrid Journal   (Followers: 19)
Dialogue - A Journal of Mormon Thought     Full-text available via subscription   (Followers: 3)
Die Kerkblad     Full-text available via subscription  
Die Welt des Islams     Hybrid Journal   (Followers: 9)
DIN : Tidsskrift for religion og kultur     Open Access  
Dini Araştırmalar / Journal of Religious Studies     Open Access  
Dios y el Hombre     Open Access  
Doctor virtualis     Open Access  
Downside Review     Hybrid Journal  
e-Makalat Mezhep Araştırmaları Dergisi     Open Access  
e-Theologos     Open Access   (Followers: 3)
Early Christianity     Full-text available via subscription   (Followers: 23)
EarthSong Journal: Perspectives in Ecology, Spirituality and Education     Full-text available via subscription   (Followers: 1)
Ecclesia : Studia z Dziejów Wielkopolski     Open Access  
Ecclesial Practices     Hybrid Journal   (Followers: 3)
Ecclesiastical Law Journal     Full-text available via subscription   (Followers: 6)
Ecclesiology     Hybrid Journal   (Followers: 17)
El-Hikmah     Open Access   (Followers: 2)
Eleutheria     Open Access   (Followers: 1)
Elpis - Czasopismo Teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku     Open Access  
Entangled Religions     Open Access   (Followers: 2)
Ephemerides Theologicae Lovanienses     Full-text available via subscription   (Followers: 8)
Epistemology & Philosophy of Science     Open Access   (Followers: 7)
Erasmus Studies     Hybrid Journal   (Followers: 4)
Estudios Eclesiásticos. Revista teológica de investigación e información     Full-text available via subscription  
Estudos de Religião     Open Access  
Estudos Teológicos     Open Access  
ET-Studies : Journal of the European Society for Catholic Theology     Full-text available via subscription  
Études d’histoire religieuse     Full-text available via subscription   (Followers: 3)
European Journal for Church and State Research - Revue européenne des relations Églises-État     Full-text available via subscription   (Followers: 9)
European Journal for the Study of Thomas Aquinas     Open Access   (Followers: 1)
European Journal of Jewish Studies     Hybrid Journal   (Followers: 15)
Evangelische Theologie     Hybrid Journal   (Followers: 6)
Exchange     Hybrid Journal   (Followers: 4)
Expository Times     Hybrid Journal   (Followers: 17)
Extrême-Orient Extrême-Occident     Open Access   (Followers: 1)
Faith and Philosophy     Full-text available via subscription   (Followers: 6)
Fieldwork in Religion     Hybrid Journal   (Followers: 15)
Filosofia Theoretica : Journal of African Philosophy, Culture and Religions     Open Access   (Followers: 1)
Firaset Dergisi     Open Access  
Forum Philosophicum     Full-text available via subscription  
Franciscan Studies     Full-text available via subscription   (Followers: 4)
Franciscanum. Revista de las ciencias del espíritu     Open Access  
Geschichte in Köln     Hybrid Journal   (Followers: 1)
Global Forum on Arts and Christian Faith     Open Access  
Göttinger Predigtmeditationen     Hybrid Journal  
Harvard Theological Review     Full-text available via subscription   (Followers: 78)
Health and Social Care Chaplaincy     Hybrid Journal   (Followers: 9)
Hiphil     Open Access   (Followers: 1)
Hispania Sacra     Open Access  
History of Religions     Full-text available via subscription   (Followers: 35)
Hitit Üniversitesi İlahiyat Fakültesi Dergisi / Journal of Divinity Faculty of Hitit University     Open Access  
Holy Land Studies     Hybrid Journal   (Followers: 5)
Homiletische Monatshefte     Hybrid Journal  
Horizons     Partially Free   (Followers: 1)
Horizons in Biblical Theology     Hybrid Journal   (Followers: 33)
Horizonte : Revista de Estudos de Teologia e Ciências da Religião     Open Access   (Followers: 3)
HTS Theological Studies     Open Access   (Followers: 8)
IBDA' : Jurnal Kebudayaan Islam     Open Access  
IKON     Full-text available via subscription   (Followers: 4)
Illumine : Journal of the Centre for Studies in Religion and Society Graduate Students Association     Open Access   (Followers: 3)
IMAGES     Hybrid Journal   (Followers: 3)
Implicit Religion     Hybrid Journal   (Followers: 2)
In die Skriflig / In Luce Verbi     Open Access   (Followers: 3)
Indo-Iranian Journal     Hybrid Journal   (Followers: 7)
Inferensi : Jurnal Penelitian Sosial Keagamaan     Open Access  
Innes Review     Hybrid Journal   (Followers: 2)
Interações : Cultura e Comunidade     Open Access  
Interdisciplinary Journal for Religion and Transformation in Contemporary Society     Open Access   (Followers: 3)
Intermountain West Journal of Religious Studies     Open Access   (Followers: 1)
International Bulletin of Mission Research     Hybrid Journal   (Followers: 2)
International Journal for Philosophy of Religion     Hybrid Journal   (Followers: 55)
International Journal for Religious Freedom     Full-text available via subscription  
International Journal for the Psychology of Religion     Hybrid Journal   (Followers: 23)
International Journal for the Study of the Christian Church     Hybrid Journal   (Followers: 15)
International Journal of Christianity & Education     Full-text available via subscription   (Followers: 5)
International Journal of Middle East Studies     Hybrid Journal   (Followers: 72)
International Journal of Practical Theology     Hybrid Journal   (Followers: 24)
International Journal of Public Theology     Hybrid Journal   (Followers: 8)
International Journal of Religious Tourism and Pilgrimage     Open Access   (Followers: 5)
International Journal of Systematic Theology     Hybrid Journal   (Followers: 29)
International Review of Mission     Hybrid Journal   (Followers: 5)
International Studies in Catholic Education     Hybrid Journal   (Followers: 4)
Interpretation : A Journal of Bible and Theology     Hybrid Journal   (Followers: 33)
Intiqad : Jurnal Agama dan Pendidikan Islam     Open Access  
Irish Theological Quarterly     Hybrid Journal   (Followers: 13)
Islam and Christian-Muslim Relations     Hybrid Journal   (Followers: 17)
Islamic Law and Society     Hybrid Journal   (Followers: 15)
Ius Canonicum     Full-text available via subscription  
Jewish History     Hybrid Journal   (Followers: 20)
Jewish Social Studies     Full-text available via subscription   (Followers: 12)
Jewish Studies Quarterly     Full-text available via subscription   (Followers: 21)
Język - Szkoła - Religia     Open Access  
Jonathan Edwards Studies     Open Access  
Journal for Christian Scholarship = Tydskrif vir Christelike Wetenskap     Full-text available via subscription   (Followers: 4)
Journal for Islamic Studies     Full-text available via subscription   (Followers: 17)
Journal for Peace and Justice Studies     Full-text available via subscription   (Followers: 3)
Journal for Semitics     Full-text available via subscription   (Followers: 8)
Journal for the Cognitive Science of Religion     Full-text available via subscription   (Followers: 9)
Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte     Hybrid Journal   (Followers: 10)

        1 2 3     

Similar Journals
Journal Cover
Cuadernos de historia de España
Number of Followers: 4  

  This is an Open Access Journal Open Access journal
ISSN (Print) 0325-1195 - ISSN (Online) 1850-2717
Published by Universidad de Buenos Aires Homepage  [31 journals]
  • Una era de monstruos: Representaciones de lo deforme en el Siglo de Oro
           español

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Strix hispánica: Demonología cristiana y cultura folklórica
           en la España moderna

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • La dictadura de Franco

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Alimentar la ciudad en la Edad Media

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Abracadabra Omnipotens: Magia urbana en Zaragoza en la Edad Media

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Modelos culturalesy normas sociales al final de la Edad Media

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Bienes Habices del Reino de Granada: Las alquerías de las Gabias

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Archivos moriscos: Textos árabes de la minoría islámica
           valenciana

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Health and Medicine in Hapsburg Spain: Agents, Practices and
           Representations

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact
       
  • Aclaración sobre el tomo LXXXIV de Cuadernos de Historia de
           España

    •  
  • Imágenes del castigo divino en un Beato regio

    • Abstract: El castigo divino está fundamentado en la transgresión del pacto moral establecido entre Dios y su pueblo. Todo tipo de castigos atraviesan los textos sagrados de la religión hebrea y la cristiana; ellos fueron representados en imágenes pictóricas que la Iglesia utilizó como mensaje admonitorio para corregir la conducta humana. En el presente estudio se analizan las diferentes fuentes textuales que pudieron influir en la producción de las imágenes punitivas del Beato de Fernando I y Sancha en el reino cristiano de Castilla- León a mediados del siglo XI.Divine punishment is based on the transgression of the moral code established between God and his people. All sort of divine punishments appears in the scriptural and sacred texts of the Hebrew and Christian religions. They were represented in pictorial images taht were used by the Christian Church as a warning message to correct human behaviour. This study analyses the different sources that could influence the production of the punitive images of Beato de Frenando I y Sancha in the Christian kingdom of Castilla- León in the nid- eleventh century.
       
  • Los judíos riojanos y el cultivo de la vid

    • Abstract: En este trabajo se pone de relieve el interés que los judíos de La Rioja demostraron durante la Edad Media por el cultivo de la vid y la comercialización del vino, de forma muy especial en los siglos XIV y XV. A lo largo de las páginas que forman este estudio se documenta la intervención de judíos riojanos en las distintas fases de la elaboración y la distribución del vino, y se hace patente la decidida voluntad de las aljamas judías por garantizar el abastecimiento de este producto a las comunidades hebreas.We point out the interest that the Jews of La Rioja put in grapevine farming and in the distribution of wine, along the Middle Ages, especially in the fourteenth and fifteenth centuries. Along this work's pages we document the participation of the Jews of La Rioja in wine's different manufacturing and distribution steps. The determined will of the Jewish communities to guarantee the supply of this product for the Hebrew communities becomes evident.
       
  • Supersticios y marranos: El discurso anti-mágico de Lope de Barrientos a
           la luz de la "Cuestión Conversa"

    • Abstract: Hacia mediados del siglo XV emergen en Castilla, de modo prácticamente simultáneo, los primeros discursos en contra de los "nuevos cristianos" y un género discursivo novedoso: aquel que, forjado en las entrañas de la alta cultura teologal, se orienta a reprobar prácticas y creencias consideradas supersticiosas. Dado que esta concurrencia cronológica no parece aleatoria, se intentará demostrar que ambas formaciones discursivas se hallan estrechamente vinculadas. La genealogía del discurso antisupersticioso en territorio hispano debe ser comprendida, pues, atendiendo a su imbricación con las crecientes tensiones político-sociales respecto de las minorías religiosas y considerando, particularmente, sus intersecciones con aquellos otros discursos, también novedosos, que irrumpen junto con la emergencia de la llamada "cuestión conversa". El presente trabajo analiza, a partir del estudio de la trilogía de escritos anti-mágicos de Lope de Barrientos, en qué medida estos tratados emergen de (e intervienen en) la tumultuosa coyuntura que sucede a la revuelta anticonversa de 1449. Se intentará demostrar, en este sentido, que dicho acontecimiento genera una reconfiguración en las relaciones de poder-saber en territorio castellano, un cambio en los procedimientos de formación de verdad -ligado, sobre todo, a la novedosa necesidad de moldear un "otro-entre-nosotros"- que permitiría explicar las condiciones de emergencia del género reprobador de supersticiones.By the mid-fifteenth century, the first discourses against the "new Christians" emerged in Castile together with a new type of literature: that which, forged at the very core of the high theological culture, was aimed at condemning practices and beliefs considered to be superstitious. Since this concurrence of events does not appear to be fortuitous, throughout this work we will attempt to demonstrate the close relationship that exists between both discursive formations. The origin of the anti-superstitious literature in Hispanic regions must be thus understood bearing in mind its connection with the mounting socio-political tension over religious minorities and, in particular, its relationship with other novel discourses which emerged along with the so-called "issue of the new Christians". This work analyses, based on the study of the three anti-magic treatises written by Lope de Barrientos, the extent to which those treatises arose from -and interfered in- the chaotic situation which followed the "anti-converso" uprising in 1449. In this sense, our work seeks to demonstrate that this event led to a reorganization of the power-knowledge relations in the Kingdom of Castile, i.e. a transformation in the truth-making mechanisms relating specifically to the new-found need to mold an "other-within-us", which would make it possible to explain the conditions in which the anti-superstitious literature emerged.
       
  • Sepultureros y enterradores: La manipulación de cuerpos y objetos en
           época de peste durante la baja Edad Media y la temprana modernidad
           europea (pp.)

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Pecado y delito en la Edad Media: estudio de una relación a partir de la
           obra jurídica de Alfonso el Sabio

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
 
 
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