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  Subjects -> PHILOSOPHY (Total: 661 journals)
Showing 1 - 135 of 135 Journals sorted alphabetically
'Ilu. Revista de Ciencias de las Religiones     Open Access   (Followers: 6)
ACME : Annali della Facoltà di Studi Umanistici dell'Università degli Studi di Milano     Open Access   (Followers: 1)
Acta Philosophica     Full-text available via subscription  
Acta Universitatis Carolinae Theologica     Open Access   (Followers: 2)
Affirmations : of the modern     Open Access   (Followers: 4)
African Journal of Business Ethics     Open Access   (Followers: 6)
Aisthema, International Journal     Open Access  
Aisthesis     Open Access   (Followers: 6)
Aisthesis. Pratiche, linguaggi e saperi dell’estetico     Open Access   (Followers: 2)
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman     Open Access   (Followers: 1)
Al-Jami'ah : Journal of Islamic Studies     Open Access   (Followers: 5)
Al-Tijary : Jurnal Ekonomi dan Bisnis Islam     Open Access   (Followers: 1)
Al-Ulum     Open Access   (Followers: 1)
Albertus Magnus     Open Access  
Algemeen Nederlands Tijdschrift voor Wijsbegeerte     Full-text available via subscription   (Followers: 1)
Alpha (Osorno)     Open Access  
American Journal of Semiotics     Full-text available via subscription   (Followers: 5)
American Journal of Theology & Philosophy     Full-text available via subscription   (Followers: 35)
American Society for Aesthetics Graduate E-journal     Open Access   (Followers: 4)
Analecta Hermeneutica     Open Access  
Anales de la Cátedra Francisco Suárez     Open Access  
Anales del Seminario de Historia de la Filosofía     Open Access   (Followers: 1)
Análisis     Open Access  
Análisis : Revista de investigación filosófica     Open Access  
Analysis     Hybrid Journal   (Followers: 21)
Analytic Philosophy     Hybrid Journal   (Followers: 21)
Ancient Philosophy     Full-text available via subscription   (Followers: 8)
Angewandte Philosophie / Applied Philosophy     Hybrid Journal  
Annales UMCS. Sectio I (Filozofia, Socjologia)     Open Access  
Annali del Dipartimento di Filosofia     Open Access  
Annals in Social Responsibility     Full-text available via subscription  
Annals of the University of Bucharest : Philosophy Series     Open Access  
Annuaire du Collège de France     Open Access   (Followers: 5)
Anthropological Measurements of Philosophical Research     Open Access   (Followers: 1)
Anuari de la Societat Catalana de Filosofia     Open Access  
Anuario Filosófico     Full-text available via subscription  
Appareil     Open Access   (Followers: 1)
Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades     Open Access   (Followers: 1)
Archiv fuer Rechts- und Sozialphilosphie     Full-text available via subscription   (Followers: 2)
Archiv für Geschichte der Philosophie     Hybrid Journal   (Followers: 9)
Areté : Revista de Filosofia     Open Access  
Argos     Open Access   (Followers: 1)
Argumentos - Revista de Filosofia     Open Access  
Assuming Gender     Open Access   (Followers: 7)
Astérion     Open Access   (Followers: 1)
At-Tabsyir : Jurnal Komunikasi Penyiaran Islam     Open Access  
At-Taqaddum     Open Access  
At-Turats     Open Access  
Attarbiyah : Journal of Islamic Culture and Education     Open Access  
Aufklärung: revista de filosofia     Open Access   (Followers: 2)
Augustinian Studies     Full-text available via subscription   (Followers: 5)
Augustiniana     Full-text available via subscription  
Augustinianum     Full-text available via subscription   (Followers: 1)
Australasian Catholic Record, The     Full-text available via subscription   (Followers: 5)
Australasian Journal of Philosophy     Hybrid Journal   (Followers: 55)
Australian Humanist, The     Full-text available via subscription   (Followers: 3)
Australian Journal of Parapsychology     Full-text available via subscription   (Followers: 2)
Axiomathes     Hybrid Journal   (Followers: 6)
Bajo Palabra     Open Access  
Balkan Journal of Philosophy     Full-text available via subscription  
Between the Species     Open Access   (Followers: 1)
Bijdragen     Full-text available via subscription   (Followers: 2)
Binghamton Journal of Philosophy     Full-text available via subscription  
Bioethics Research Notes     Full-text available via subscription   (Followers: 13)
BioéthiqueOnline     Open Access  
Biology and Philosophy     Hybrid Journal   (Followers: 19)
BMC Medical Ethics     Open Access   (Followers: 21)
Bochumer Philosophisches Jahrbuch für Antike und Mittelalter     Hybrid Journal   (Followers: 2)
Bollettino Filosofico     Open Access  
British Journal for the History of Philosophy     Hybrid Journal   (Followers: 39)
British Journal for the Philosophy of Science     Hybrid Journal   (Followers: 34)
British Journal of Aesthetics     Hybrid Journal   (Followers: 26)
British Journal of Music Therapy     Hybrid Journal   (Followers: 7)
Bulletin d'Analyse Phénoménologique     Open Access  
Bulletin de Philosophie Medievale     Full-text available via subscription   (Followers: 4)
Bulletin of Symbolic Logic     Full-text available via subscription   (Followers: 2)
Business and Professional Ethics Journal     Full-text available via subscription   (Followers: 2)
Business Ethics Quarterly     Full-text available via subscription   (Followers: 13)
C@hiers du CRHIDI     Open Access  
Cadernos Benjaminianos     Open Access  
Cadernos do PET Filosofia     Open Access  
Cadernos Nietzsche     Open Access  
Cadernos Zygmunt Bauman     Open Access  
Cakrawala : Jurnal Studi Islam     Open Access  
Canadian Journal of Philosophy     Full-text available via subscription   (Followers: 19)
Chiasmi International     Full-text available via subscription  
Childhood & Philosophy     Open Access   (Followers: 6)
Chisholm Health Ethics Bulletin     Full-text available via subscription   (Followers: 1)
Chôra : Revue d’Études Anciennes et Médiévales - philosophie, théologie, sciences     Full-text available via subscription   (Followers: 1)
Christian Journal for Global Health     Open Access  
Chromatikon     Full-text available via subscription  
Church Heritage     Full-text available via subscription   (Followers: 4)
Cinta de Moebio     Open Access  
Circe de clásicos y modernos     Open Access  
Clareira - Revista de Filosofia da Região Amazônica     Open Access  
Claridades : Revista de Filosofía     Open Access  
Coactivity: Philosophy, Communication / Santalka: Filosofija, Komunikacija     Open Access   (Followers: 1)
Cognitio : Revista de Filosofia     Open Access  
Cognitive Semiotics     Full-text available via subscription   (Followers: 3)
Collingwood and British Idealism Studies     Full-text available via subscription  
Colombia Forense     Open Access  
Comparative and Continental Philosophy     Hybrid Journal   (Followers: 9)
Comparative Philosophy     Open Access   (Followers: 13)
Con-Textos Kantianos (International Journal of Philosophy)     Open Access  
Conceptus : zeitschrift für philosophie     Hybrid Journal  
CONJECTURA : filosofia e educação     Open Access  
Constellations     Hybrid Journal   (Followers: 18)
Contagion : Journal of Violence, Mimesis, and Culture     Full-text available via subscription   (Followers: 5)
Contemporary Chinese Thought     Full-text available via subscription   (Followers: 7)
Contemporary Political Theory     Hybrid Journal   (Followers: 39)
Contemporary Pragmatism     Hybrid Journal   (Followers: 3)
Continental Philosophy Review     Partially Free   (Followers: 23)
Contrastes. Revista Internacional de Filosofía     Open Access  
Contributions to the History of Concepts     Full-text available via subscription   (Followers: 6)
Controvérsia     Open Access  
Conversations : The Journal of Cavellian Studies     Open Access  
CoSMo | Comparative Studies in Modernism     Open Access  
Cosmos and History : The Journal of Natural and Social Philosophy     Open Access   (Followers: 6)
CR : The New Centennial Review     Full-text available via subscription   (Followers: 3)
Creativity Studies     Open Access   (Followers: 3)
Critical Horizons     Hybrid Journal   (Followers: 3)
Croatian Journal of Philosophy     Full-text available via subscription   (Followers: 1)
Cuadernos de Bioetica     Open Access   (Followers: 1)
Cuestiones de Filosofía     Open Access  
Cultura : International Journal of Philosophy of Culture and Axiology     Open Access   (Followers: 2)
Cultural-Historical Psychology     Open Access   (Followers: 2)
Dalogue and Universalism     Full-text available via subscription  
Dao     Hybrid Journal   (Followers: 8)
Décalages : An Althusser Studies Journal     Open Access  
Design Philosophy Papers     Full-text available via subscription   (Followers: 9)
Deutsche Zeitschrift für Philosophie     Hybrid Journal   (Followers: 14)
Diagonal : Zeitschrift der Universität Siegen     Hybrid Journal  
Dialectic : A scholarly journal of thought leadership, education and practice in the discipline of visual communication design     Open Access  
Dialektiké     Open Access  
Dialogue Canadian Philosophical Review/Revue canadienne de philosophie     Full-text available via subscription   (Followers: 3)
Diánoia     Open Access   (Followers: 1)
Dimas : Jurnal Pemikiran Agama untuk Pemberdayaan     Open Access  
Diogenes     Hybrid Journal   (Followers: 8)
Dirosat : Journal of Islamic Studies     Open Access  
Doctor virtualis     Open Access  
EarthSong Journal: Perspectives in Ecology, Spirituality and Education     Full-text available via subscription   (Followers: 1)
Economica : Jurnal Ekonomi Islam     Open Access   (Followers: 1)
Edukasi : Jurnal Pendidikan Islam     Open Access  
Eidos     Open Access  
Ekstasis : Revista de Hermenêutica e Fenomenologia     Open Access  
Eleutheria     Open Access   (Followers: 1)
Elpis - Czasopismo Teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku     Open Access  
Empedocles : European Journal for the Philosophy of Communication     Hybrid Journal   (Followers: 1)
En Líneas Generales     Open Access  
Endeavour     Hybrid Journal   (Followers: 4)
Éndoxa     Open Access  
Enrahonar : An International Journal of Theoretical and Practical Reason     Open Access   (Followers: 2)
Environmental Ethics     Hybrid Journal   (Followers: 9)
Environmental Philosophy     Full-text available via subscription   (Followers: 3)
Episteme     Hybrid Journal   (Followers: 12)
Epistemology & Philosophy of Science     Open Access   (Followers: 7)
Epoché : A Journal for the History of Philosophy     Full-text available via subscription  
Erasmus Studies     Hybrid Journal   (Followers: 4)
Ergo, an Open Access Journal of Philosophy     Open Access   (Followers: 7)
Erkenntnis     Hybrid Journal   (Followers: 18)
Escritos     Open Access  
Essays in Philosophy     Open Access   (Followers: 8)
Estética     Open Access   (Followers: 1)
Estudios de Filosofía     Open Access  
Estudios de Filosofía     Open Access  
Estudios de Filosofía Práctica e Historia de las Ideas     Open Access  
Estudos Nietzsche     Open Access  
Ethical Perspectives     Full-text available via subscription   (Followers: 12)
Ethical Theory and Moral Practice     Hybrid Journal   (Followers: 20)
Ethics     Full-text available via subscription   (Followers: 49)
Ethics & Bioethics (in Central Europe)     Open Access   (Followers: 1)
Ethics, Medicine and Public Health     Full-text available via subscription   (Followers: 4)
Éthique publique     Open Access  
Ethische Perspectieven     Full-text available via subscription   (Followers: 1)
Etikk i praksis - Nordic Journal of Applied Ethics     Open Access  
Études de lettres     Open Access   (Followers: 3)
Études phénoménologiques : Phenomenological Studies     Full-text available via subscription  
Études Platoniciennes     Open Access   (Followers: 1)
Études Ricoeuriennes / Ricoeur Studies     Open Access   (Followers: 2)
European Journal for Philosophy of Science     Partially Free   (Followers: 10)
European Journal of Islamic Finance     Open Access  
European Journal of Philosophy     Hybrid Journal   (Followers: 53)
European Journal of Pragmatism and American Philosophy     Open Access   (Followers: 1)
Facta Universitatis, Series : Philosophy, Sociology, Psychology and History     Open Access  
FairPlay, Revista de Filosofia, Ética y Derecho del Deporte     Open Access  
Faith and Philosophy     Full-text available via subscription   (Followers: 4)
Fichte-Studien     Full-text available via subscription   (Followers: 1)
Film-Philosophy Journal     Open Access   (Followers: 8)
Filosofia Theoretica : Journal of African Philosophy, Culture and Religions     Open Access   (Followers: 1)
Filosofia Unisinos     Open Access  
Filozofia Chrześcijańska     Open Access  
Filozofija i društvo / Philosophy and Society     Open Access  
FLEKS : Scandinavian Journal of Intercultural Theory and Practice     Open Access  
Forum Philosophicum     Full-text available via subscription  
Franciscan Studies     Full-text available via subscription   (Followers: 4)
Franciscanum. Revista de las ciencias del espíritu     Open Access  
Frontiers of Philosophy in China     Hybrid Journal   (Followers: 4)
Global Bioethics     Hybrid Journal   (Followers: 4)
Governare la paura. Journal of interdisciplinary studies     Open Access  
Graduate Faculty Philosophy Journal     Full-text available via subscription   (Followers: 1)

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Journal Cover
Chôra : Revue d’Études Anciennes et Médiévales - philosophie, théologie, sciences
Number of Followers: 1  
 
  Full-text available via subscription Subscription journal
ISSN (Print) 1583-8617 - ISSN (Online) 2162-6529
Published by Philosophy Documentation Center Homepage  [93 journals]
  • Quel nom pour le Principe ' Un problème chez Plotin et Proclus
    • Authors: Sylvain Roux
      Abstract: The question to know which name to attribute to the First principle is a difficult question in the Neoplatonic tradition. Indeed, as this one is situated beyond being, no term can apply to him and thus it is only in a negative way that it can be described. But the problem also settles about another aspect because, as first term, it performs a causal function. Thus it is advisable to know if certain terms turn out more appropriate than others to indicate this function. By what name to indicate the First one as being a principle ' We would like to show that this question is approached and answered differently throughout the Neoplatonic tradition. If Plotinus admits the existence of different names, he does not really consider that they indicate different causal functions. For Proclus, in particular in the Platonic Theology, different names refer to different manners in which the principle manifests.
      PubDate: Tue, 15 May 2018 08:21:44 GMT
       
  • Note liminaire - Quelques réflexions en guise d’introduction
    • Authors: Anca Vasiliu
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • To siôpoumenon agathon
    • Authors: Mario Vegetti
      Abstract: La discussione sull’idea del buono (to agathon) occupa uno spazio marginale nel libro VI della Repubblica, ma comporta un eccezionale impegno teorico : di qui la vastita della letteratura esegetica che contrasta con la brevita del testo platonico. Il problema cruciale e questo : in Repubblica VI 504a‑509c to agathon non e piu solo un principio di valorizzazione e un criterio di valutazione di cose e condotte – com’e consueto in Platone – ma assume il ruolo di principio ontologico ed epistemologico. Questa posizione ha spesso suggerito interpretazioni di tipo “teologico” dell’idea del buono (identificata a volte con l’Uno neoplatonico, altre con il Demiurgo del Timeo). Quello che si puo affermare sulla base del testo, e che Platone ha conferito in queste pagine della Repubblica un primato al vertice etico del triangolo i cui altri vertici sono quello ontologico e quello epistemologico ; l’intento e quello di offrire una fondazione etica assoluta (antiprotagorea), mediante la connessione della sfera del valore con quelle dell’essere e della verita (quindi anche in ambito politico una giustificazione ultimativa al diritto dei filosofi a governare).L’unificazione delle dimensioni etica, ontologica ed epistemologica sarebbe parsa teoricamente insostenibile ad Aristotele, cui si deve una critica devastante alla teoria platonica del buono.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Le Bien de Platon et le problème de la transcendance du Principe. Encore
           une fois l’ἐπέκεινα τῆς οὐσίας de Platon
    • Authors: Rafael Ferber
      Abstract: The article again treats the question of whether ≪the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent '≫ (Rufus Jones, 1863‑1948). Plato scholars such as Matthias Baltes (1940‑2003) and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being (epekeina tes ousias) in dignity and power, but, on the other, is nevertheless not transcendent over being. The article delivers first (I) the most important arguments for the thesis of Baltes and Brisson. Then (II), it gives two counterarguments against the thesis. Third (III), it concludes with some general questions concerning the deflationist interpretation of Plato’s Republic 509b9‑10, and defends again the transcendence of the Idea of the Good.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Autarcie du Bien et dépendance de l’être' - De la
           République au Sophiste
    • Authors: Suzanne Husson
      Abstract: Self‑sufficiency of the Good and dependency of Being ' From Republic to Sophist. Even thought Parmenides doesn’t use αὐτάρκης and any noun derived from this root, the Being is conceived by him as self‑sufficient (v. 8,33). Plato, for its part, never uses this term concerning the intelligible reality ; however, in the Sophist, he allusively challenges Parmenides self‑sufficiency of Being and outlines an ontology that is conflicting with it. On the other hand self‑sufficiency is explicitly ascribed by Plato to the human good (Philebus, 20d, 67a), to the divine world (Timaeus, 33d), and also to the virtuous man (Republic, 387d). This paper aims to demonstrate that these facets (theological or anthropological) of self‑sufficiency are consistent with the supremacy of the idea of the Good in the Republic, which can be understood as a structural kind of self‑sufficiency.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Platone ha effettivamente identificato il demiurgo del Timeo e l’idea
           del bene della Repubblica' - Riflessioni intorno a un’antica
           querelle filosofica
    • Authors: Franco Ferrari
      Abstract: Un debat tres vif eut lieu parmi les commentateurs medioplatoniciens sur le rapport entre la forme du bien de la Republique et le demiurge du Timee. Certains d’entre eux, comme Plutarque et Atticus, parvinrent a identifier ces deux entites, d’autres, comme Numenius, a situer les deux principes dans une relation hierarchique, en attribuant au bien la qualification de ≪premier dieu≫ et de pere (pater) et au demiurge celle de ≪second dieu≫ et de producteur (poietes). Cet article se propose d’examiner la question de l’identite de la forme du bien avec le demiurge sur des bases nouvelles, en prenant comme point de depart une interpretation metaphorique de la figure du demiurge, qui ne se presente pas comme un principe metaphysique independant, mais comme une description metaphorique de l’element causal‑efficient du monde des formes, c’est a dire du vivant intelligible. Le demiurge coinciderait donc avec la totalite active et dynamique du monde intelligible (panteles zoon). Dans la seconde partie de l’article est prise en consideration l’hypothese que la superiorite de la forme du bien par rapport aux autres formes est du meme genre que celle du demiurge, dans la mesure ou le bien aussi peut etre compris comme la totalite du kosmos intelligible. Il s’agit d’une hypothese qui ne va pas sans difficultes, mais qui merite d’etre examinee jusqu’au bout.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Bonté, rationalité et impuissance chez le démiurge
           Stoïcien
    • Authors: Ricardo Salles
      Abstract: Why does the Stoic demiurge cause the conflagration ' In this paper, I revisit some issues addressed in Salles 2005 and argue that the conflagration is the result of an incapacity in the demiurge for creating an everlasting and uninterrupted cosmic order. Also, I bring out in more detail (a) the parallel between the Stoics and Plato at Tim. 75a‑c (section 1), (b) why cosmic order is the ultimate end pursued by the demiurge (section 2), (c) what is the physical mechanism that leads up to the conflagration (section 3), and (d) why the conflagration is contrary to the cosmic order (sections 1 and 4).
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Il bene migliore del bene in Filone di Alessandria
    • Authors: Francesca Calabi
      Abstract: Il y a chez Philon des expressions pour parler du bien qui sont apparemment contradictoires ou qui, au moins, font difficulte. Dans quelques passages l’Alexandrin parle de Dieu en termes de bien ; ailleurs il en parle comme de cause ou source du bien ; dans autres textes, enfin, Dieu est meilleur que le bien.Le theme de la possibilite de connaitre Dieu aussi pose des problemes : d’un cote nous avons le Dieu inconnaissable dont meme pas le nom ne peut etre dit, d’un autre, le Dieu demiurgique et providentiel dont quelques personnages parviennent a avoir une connaissance, au moins indirecte et partielle. Telle vision est proportionnelle au niveau du voyant. Cet article s’interroge a propos d’une solution similaire concernant la perception du bien, saisi par les hommes de facon differente selon leur niveau. Non pas, alors, Dieu comme bien, comme bon, comme meilleur que le bien, per se, mais en relation aux hommes qui n’arrivent pas a atteindre to agathon et cherchent vainement a lui attribuer un nom – quoique impropre –, de determiner ce qui est au dela de toute nomination, qualification, definition.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Le Bien selon Numénius et la République de Platon
    • Authors: Mauro Bonazzi
      Abstract: Among Plato’s dialogues, the Timaeus was the most authoritative for Middle Platonists. But alone it does not suffice to explain some of the most important tenets defended by these philosophers. A remarkable example is the doctrine of the three Principles (God, Ideas, matter), which characterizes imperial Platonism, and which cannot be stated on the basis of the Timaeus alone. In my paper I show that Numenius was influenced by the Republic as well : in the metaphor of the Sun he found the Good as first principle and an indication of a second principle which is further subdivided into an Intellect thinking the Ideas and a Demiurge ordering the universe. This interpretation provides him with some interesting solutions. But such an influence also raises difficulties insofar as the causal role of the first principle is concerned.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Sur le Bien de Numénius. Sur le Bien de Platon - L’enseignement oral de
           Platon comme occasion de rechercher son pythagorisme dans ses écrits
    • Authors: Fabienne Jourdan
      Abstract: Mauro Bonazzi has shown how Numenius based his theology on his interpretation of Plato’s Timaios and Politeia. However, by giving the title On the Good (Περὶ τἀγαθοῦ) to his own dialogue, Numenius inserts it in the line of the teaching that, according to the tradition, Plato would have orally given on this topic. After focusing briefly on this teaching and its problems, the paper examines how Numenius appropriated it, as it reached him. It will appear that Numenius conceives of the oral tradition as the Pythagorean core of Plato’s teaching, a core that, according to him, its transmitters did not understand properly, and that he claims to find himself in a good interpretation of that which he has direct access to : the writings of the Master.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Sur le Bien de Platon - Métamorphose d’une anecdote
    • Authors: Luc Brisson
      Abstract: The anecdote recounted by Aristoxenus, who claims to be reporting Aristotle’s words, has been used by several interpreters to maintain the existence of a doctrine of the Good reserved for the members of the Academy, and transmitted orally, after the model of Pythagorean teaching. Yet a close analysis of these few lines shows that this interpretation has no basis : instead, what is at issue is a reading, for a broad audience, of a text corresponding to a doctrine of the good that can be found in the Republic and the Laws.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • La contemplation du Beau et la pratique du bien - Pour une lecture
           éthique du discours de Diotime dans le Banquet de Platon
    • Authors: Pierre Destrée
      Abstract: This paper focuses on the conclusion of Diotima’s speech : “Do you not reflect that it is there alone, when he sees the Beautiful […] that he will give birth not to mere images of virtue but to true virtue, because it is not an image that he is grasping but the truth. And when he has given birth to and nurtured true virtue it is possible for him to be loved by the gods and to become, if any human can, immortal himself ” (212a). It is not clear what exactly Diotima takes “true virtue” to be. Many interpreters (esp. F. Sheffield) argue that that virtue amounts to the exercise of the intellect, the moral, or political virtues being only “secondary” (as Aristotle would famously say) in the eudaimonia. Opposing this in fact Aristotelian reading, I contend that “true virtue” amounts to the moral‑cum‑political virtues once enlightened by the contemplation of the Form of Beauty. My main arguments come from a close reading of some passages of Alcibiades’s speech which should be read as a diptych to Diotima’s.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Le Peuple philosophe - Le souci du bien dans la République de Platon
           et chez les Athéniens
    • Authors: Giulia Sissa
      Abstract: Une premisse majeure met en place les arguments les plus normatifs de la Republique : les caracteres des hommes sont la cause des caracteres des cites. Le gouvernement de Kallipolis est le meilleur de tous, explique Socrate, pour une raison tres simple : c’est le gouvernement des meilleurs (aristokratia). Dans une demokratia, en revanche, n’importe qui peut revetir un role de pouvoir par tirage au sort, et n’importe qui peut dire n’importe quoi. Tandis que les meilleurs des Gardiens se soucient du bien politique au superlatif, le peuple n’en a cure. Il foule aux pieds l’idee meme qu’il faudrait choisir et eduquer les magistrats. Le Peuple ne saurait être philosophe. Et pourtant, à Athènes, la parole politique et le langage à l’oeuvre dans l’administration de la cite (serments, decrets, eloges) montrent une quete acharnee du mieux possible. Le temoignage epigraphique nous devoile une citee pavee de bonnes intentions, engagee dans un perfectionnisme democratique que Platon refuse de reconnaitre.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Traduction, translittération, réinterprétation - la
           kalokagathia chez Albert le Grand
    • Authors: Valérie Cordonier
      Abstract: In the significant body of existing research on the notion of kalokagathia – an ideal of the accomplished man who combines physical beauty with social status and moral goodness –, the focus has so far been on the history of the formation of the terms that denoted this quality (καλὸς καὶ ἀγαθός, καλoσκἀγαθός, καλοκἀγαθία) in ancient Greece, on their usage during the classical period and – to a lesser extent – on the changes in their meaning during the Hellenistic period. Our history of this concept therefore lacks a mediaeval chapter. I propose to address this gap by analysing how Albert Magnus understood the Latin terms corresponding to kalokagathia in the Aristotelian texts of practical philosophy made accessible by Latin translators at the time (Nicomachean Ethics, Magna Moralia, Politics and Eudemian Ethics). I also offer a reflection on the factors that determine how a text is understood within the contingency space left open between its translation and its interpretation by the reader.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Bien en soi ou bien humain' - Aristote et Platon
    • Authors: Enrico Berti
      Abstract: Aristotle criticizes the Idea of Good admitted by Plato because it is not a human, i.e. a practicable, good. But Aristotle himself admits, besides the human good, i.e. happiness, a supreme impracticable good, which coincides with the unmoved mover. And Plato himself, in his Philebus, speaks of a human good as the mixed life, which depends for its measure on the Idea of Good. This means that Aristotle does not criticize Plato because he identifies the supreme principle with the Good, a Good which cannot be attained by men, but because Plato conceives this supreme Good as the One, i.e. a formal cause, not as an efficient cause of the cosmic order. For Aristotle the supreme good, i.e. the divinity, is not the end of human actions, but he is the object, among the other first causes, of the wisdom, which is the true end of the wise man.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Platon et Aristote sur le bien en soi
    • Authors: Sylvain Delcomminette
      Abstract: In this paper, I examine Plato’s and Aristotle’s contrasted treatment of the “Good itself ” and its relation to the human good. Contrary to a common view, Aristotle does not attack the very concept of a Good itself, but rather Plato’s interpretation of it as the Idea of the Good. One of his central criticisms is that such an Idea would have no practical use. By an analysis of the Philebus, I try to show why and how this Idea does have such a use in Plato, but in a way which could not satisfy his pupil, because for Aristotle, the Good itself must be an ultimate end which must have a direct efficiency on the whole world, without any need of the mediation of knowledge. In the Metaphysics, Aristotle shows that such an end can be identified with a purely active intelligence, which he names God. Although this Good itself is absolutely necessary and thus cannot be a “practical good” in Aristotle’s terms, its contemplation by human intelligence (i.e. what Aristotle calls sophia) can be, because it is for its part contingent. I conclude in assessing the main consequences of Plato’s and Aristotle’s different views of the Good itself on their philosophy as a whole.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Aristote critique de Platon sur le bien pratique
    • Authors: Charlotte Murgier
      Abstract: This paper aims at investigating Aristotle’s criticism of Plato on the practical good. It confronts the practical functions attributed to the Idea of the good in Plato’s Republic to Aristotle’s objections against this Idea in the Ethics, objections that point out its practical inefficiency. Then I turn to Aristotle’s own elaboration of the practical good, showing how indebted it is to the treatment of the human good in the Philebus. This leads to assess how and how far Aristotle distances himself from Plato’s views on the practical good.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • La notion du bien chez Aristote, Métaphysique VII 6. Quelques
           remarques
    • Authors: Francesca Alesse
      Abstract: The question I deal with is Aristotle’s treatment of agathon in Metaphysics VII 6, as compared to the treatment of the same notion in famous passages from Ethics (EE 1217b26 ff. ; EN 1096a19 ff.) and Topics (107a5 ff.). In these latter agathon is considered as homonymous in that it assumes as many meanings as the categories, whereas in Metaphysics VII 6 (1031a29‑b14) Aristotle employes the example of agathon in order to examine the relationship between every reality in itself and its essence. In this context Aristotle uses the notion of “good in itself ”, as an example of ἕκαστον which should be identical to its essence : as a consequence of such an identity, “good in itself ” shoud be a synonymous notion and have a univocal definition. Is the treatment of agathon in Metaphysics VII 6 opposed to what Aristotle claims in Ethics and Topics ' In my opinion, what is to be pointed out is not a contradiction, but a difference in perspective, which has rarely been emphasised. My aim is to analyse the possible reasons for this difference in perspective.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Principe du bien et principe du mal chez Aristote
    • Authors: Fabienne Baghdassarian
      Abstract: This paper deals with Aristotle’s criticism of a metaphysical principle of evil. On several occasions in the Metaphysics, Aristotle notes that some of his predecessors, e.g. Empedocles and Plato at least, have been forced to admit the existence of a principle of evil, for the very same reasons that led them to define the good as a principle. Needless to say Aristotle too admits that the good belongs to the range of principles, but he obviously does not think he is committed to the same position concerning evil. This article tries to determine why it can legitimately be so, i.e. on which grounds Aristotle’s conception of the good as a principle can save him from having to make room for its contrary too among the principles. In the first part of this paper, I define the two main logical rules which, according to Aristotle, led Empedocles and Plato to admit the evil among the principles : the rule of homogeneity between a principle and its effect, and the rule of contrary principles. In the two following parts, I study how Aristotle manages to avoid the undesirable consequences of these logical rules : first, by providing a definition of an absolutely first principle which has no contrary ; second, by providing a new definition of the relation of contrariety itself, thanks to which the hypothesis of a principle of evil turns to be both useless and contradictory.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • L’epilogo del libro Lambda della Metafisica di Aristotele : il Bene
           come principio
    • Authors: Silvia Fazzo
      Abstract: Not many texts from the Greek classical literature focus on the nature of the Good more closely than Aristotle’ Metaphysics Lambda 10. The first section raises the question to be answered henceforth : is the Good to be conceived as anything separated or does it intrinsically belong to the universe, as a way of being ' And if both ways, how so, and which way first, and why 'According to a current reading, which is well established in the commentary tradition, Aristotle’s Good comes, first of all, as a separate being, namely God ; as a consequence, it also belongs to every kind of being. My aim is to show that this view, though playing a significant role in late Aristotelian scholastics, is scarcely supported in Aristotle’s text. In fact, it is unlikely to grasp whatever Aristotle has been willing to say in this final chapter of book Lambda, which brings to conclusion his overall theory about the principles of the world.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Penser le Bien et le Mal avec Empédocle
    • Authors: Jean‑Claude Picot
      Abstract: A ready answer to the question of Empedocles’ thinking about Good and Evil is to be found in Aristotle, who provides us with this simple rule of thumb : Good is associated with Love, and Evil with Hate. Fundamentally obvious as that rule may be (it makes us think in particular of Love’s masterpiece in the cosmic cycle, the Sphairos), we need to go beyond Aristotle’s words. This article investigates several topics : fire, the sun, water, the hoard of divine thought, reincarnation, Empedoclean ethics, and, finally, the Blessed Ones. Complexity rules our quest to determine what belongs to the Good and what belongs to the Bad. There are times when Love takes advantage of Hate’s ability to cause separation. The sun, manifestation par excellence of fire, is loaded with ambivalence in Empedocles – even though the high value placed almost universally on light is a commonplace in Greek thought. Empedocles is torn between his sense of wonder at the works of Aphrodite and his pessimism on recognizing the infernal cycle in which mortals are involved.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Le soleil comme reflet et la question de la connaissance dans la pensée
           d’Empédocle - aux origines d’une image
    • Authors: Rossella Saetta Cottone
      Abstract: Questo articolo argomenta in favore della tesi di una collaborazione tra sensi e ragione nella gnoseologia di Empedocle. Il primo difensore di questa tesi, Sesto Empirico, distingueva nel pensiero empedocleo due forme di ragione (λόγος), una umana e l’altra divina. Viene sostenuta qui l’identificazione della ragione divina menzionata da Sesto con il dio protagonista del fr. 134DK, a cui il suo citatore, Ammonio, attribuisce il nome di Apollo. L’analisi proposta cerca di mostrare in particolare 1) che il dio menzionato nel fr. 134 e il sole della comologia empedoclea conosciuto grazie alla testimonianza di Aezio (A56) ; 2) che la costituzione fisica di questo dio solare, immagine luminosa proiettata sulla volta dell’etere, ne fa una figura velata della conoscenza, come relazione necessaria di esperienze sensibili e di contenuti intellettivi. La tradizione pitagorica che identificava il sole con Apollo troverebbe un prolungamento nella divinizzazione empedoclea della ragione.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • La luce del Bene : l’essere e la coscienza, la materia e lo spirito. Su
           ciò che Platone tralascia nell’analogia fra il Bene e il sole
    • Authors: Salvatore Lavecchia
      Abstract: In Resp. 509c7 and 9 Socrates declares that he has omitted many things in the exposition of the analogy between the supreme Good and the sun. In fact Socrates’ exposition leaves some questions open which are seminal with regard to the interpretation of the aforesaid analogy : 1) Why Plato designates the sun as analogon of the Good ' 2) Why the original manifestation of the Good consists in a plurality of intelligible beings ' 3) Why the original manifestation of the Good consists not only in a purely objective intelligible being (νοητόν), but also in an intellect (νοῦς), that is in a form of consciousness ' 4) How can be explained the fact that Plato perceives the Good as origin not only of intelligible, but also of physical reality ' While the first question can be simply answered by referring to the infinite manifestativity of the Good, the other three questions require a significant effort in the field of speculation. Basing on some clues given by Plato in the exposition of the analogy between the Good and the sun, this article attempts to answer these questions by conjecturing that Plato could have presupposed the image of an infinite sphere consisting in intelligible light. This image, which could have already been presupposed by Parmenides, would offer a conceptual background capable of explaining on the one hand the unity of intelligibility (being) and intellect (consciousness) characterizing the original manifestation of the Good, on the other hand why in Plato’s perspective the Good can be perceived as origin not only of intelligible, but also of physical light.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • ≪Figlio del Bene≫ e Re dell’universo - il dio Helios di
           Giuliano Imperatore
    • Authors: Maria Carmen De Vita
      Abstract: This article aims to analyze the philosophical and religious message of Julian’s Hymn to King Helios. The emperor, using Iamblichean structures, shows how the First Cause, the Neoplatonic One, can interact with the layers or gradation below it, including the physical world ; his starting point is an original ‘pluralizing’ interpretation of the Sun analogy contained in Resp. VI 509b.However, Julian’s hymn has a political meaning, too ; it can be considered as a sort of manifesto of Julian’s imperial ideology. The parallel between the emperor and the sun – already present in the ancient rhetorical tradition – is reworked by the Apostate and is part of a complex metaphysical‑cosmological system, grounded on the principles of similarity (homoiotēs) and middleness (mesotēs). These concepts were subject to controversy between nicene and heterodox christians in the IV century. It is possible that these controversies were largely known by Julian and that he has consciously recalled them in his panegyric to Helios intellective, mediator and saviour.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Ce que les Gnostiques ont fait du Principe du Bien. Le cas de Basilide
    • Authors: Izabela Jurasz
      Abstract: The article examines the metamorphosis of the Platonic Principle of Good in the doctrine of Basilides, the 2nd century Christian gnostic. The Basilidian doctrine represents a radical form of dualism, in which the universe ‑ physical and metaphysical ‑ is born from an encounter between Light (good) and Darkness (evil). In his effort to liberate the Light from all contact with Darkness, Basilide refers to several different mediators (eye, mirror, gleam, desire). Analysing the Basilidian myth in the light of the Platonic writings brings out the paradoxes inherent in any attempts to construct a dualistic metaphysics within the Platonic context.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Y a‑t‑il, selon Plotin, une energeia du Bien '
    • Authors: Laurent Lavaud
      Abstract: Is there an energeia of the Good according to Plotinus ' The aim of this paper is to shed light on the tension between two conflicting perspectives concerning the Good in the philosophy of Plotinus. According to the first perspective, Plotinus claims that the the first principle completely transcends the energeia, which is strictly limited to the Intellect. According to the second, he ascribes a kind of immanent energeia to the One. I will examine the two series of texts in which these two perspectives are present and advance two hypotheses to explain the divergence between these two viewpoints.Firstly, the meaning of the term energeia is not unequivocal, depending on whether it is strictly limited to the intelligible realm or ascribed to the One. Secondly, the competition between two models of causality in the Enneads can explain why Plotinus has two divergent views on the relation between the Good and the energeia. According to the first model, the Good ≪doesn’t have in itself what it gives≫. In line with this principle, Plotinus claims that the Good stands epekeina energeias. The second model of causality is inherited from the peripatetic school. According to it, the cause already contains eminently in itself that which it gives. This model of causality helps explain the ascription of energeia to the Good and the so‑called ≪double‑energeia theory≫.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Denys l’Aréopagite et le principe donateur de bien
    • Authors: Marilena Vlad
      Abstract: In this article I discuss the perspective of Dionysius the Areopagite regarding the problem of the absolute Good. I begin with a short outline of the main Neoplatonic ideas concerning the identity between the One and the Good. I then try to show how, in Dionysius’ thinking, the role of the Good changes. The Good appears as the source of all procession and it aquires more and more names, as the procession advances. However, I also try to show the reverting manner in which these names (goodness, light, beauty and love) act.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Heidegger e l’idea platonica del bene - storia di una amicizia
           fallita
    • Authors: Franco Trabattoni
      Abstract: Dans un travail anterieur j’ai essaye de montrer que Heidegger a finalement refuse de faire place, dans sa philosophie, a la notion platonicienne d’idee, bien qu’elle semblait, selon un certain point de vue, etre une figure capable de representer l’ouverture originelle de l’être qui était au coeur des recherches de Heidegger dans les annees qui entourent Etre et Temps. La raison de cela, a mon avis, est que l’approche aristotelicienne de la philosophie de Platon par Heidegger explicitement adoptee conduisait au bout du compte a interpreter l’idee de Platon comme une substance (et donc comme une figure de l’etant et non pas de l’etre). Mais qu’en est‑il de l’idee du bien, qui pour sa determination teleologique et pour sa collocation au‑dela de l’ousia d’un cote semblait repondre aux besoins propres a la pensee heideggerienne, et d’un autre cote etait plus refractaire a la substantialisation aristotelicienne (la Verdinglichung de P. Natorp) ' La these que je soutiens est que Heidegger, tout en ayant cultive pour longtemps le projet d’utiliser l’idee du bien comme un precedent important de son ontologie, a finalement decide que ce projet n’etait pas possible, parce que la connotation ethique de cette idee (qui non seulement ne l’interessait pas, mais qu’il detestait ouvertement) etait largement dominante sur l’aspect ontologique.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • The Aristotelian Reception of the Idea of the Good According to Heidegger
           and Gadamer
    • Authors: Francisco J. Gonzalez
      Abstract: Pendant l’ete de 1928 Heidegger a offert un seminaire sur le troisieme livre de la Physique d’Aristote et donc sur l’explication aristotelicienne de la nature du mouvement (kinesis). La derniere seance de ce cours, qui eut lieu le 25 juillet, est d’une grande importance parce que c’est a cette occasion que Heidegger va au livre neuf de la Metaphysique pour essayer de comprendre la notion ontologique qui est a la base de l’interpretation aristotelicienne du mouvement : l’energeia. Mais dans les protocoles de ce seminaire qui se trouvent parmi les papiers de Heidegger et qui ont ete publies recemment dans le volume 83 de la Gesamtausgabe, la seance du 25 juillet se trouve absente. Ce fait a conduit l’editeur a conclure que le seminaire avait pris fin le 23 juillet, sans s’apercevoir donc que la conclusion du seminaire manquait. Il existe heureusement une transcription preservee parmi les papiers de l’etudiante de Heidegger, Helene Weiss, et accessible aujourd’hui dans les archives de l’universite de Stanford. Cette transcription montre que la derniere session eut bien lieu le 25 juillet et nous offre la lecture heideggerienne de Metaphysique IX qui ne se trouve pas dans la version de la Gesamtausgabe. C’est dans le contexte de cette lecture que Heidegger fait la declaration etonnante qui nous concerne ici : ≪Dans la derniere instance, la Metaphysique Θ revient a Platon ; la priorite de l’energeia est fondamentalement la meme chose (im Grunde dasselbe) que l’epekeina des Idees. (Donc, pour cette raison aussi la these de Jaeger d’une evolution chez Aristote est fausse, parce que la Metaphysique Θ appartient a la periode tardive dans laquelle Aristote aurait [selon cette these] surmonte le platonisme.)≫La première tâche que je me propose ici sera d’expliquer cette déclaration qui suggère une relation tres etroite, ou meme une identite, entre la notion aristotelicienne de l’energeia comme ayant une priorite vis‑a‑vis de la dunamis et la notion platonicienne de l’Idee du Bien comme etant epekeina de l’ousia. Pour cette explication je ferai appel non seulement au contexte du seminaire de 1928, mais aussi aux textes plus tardifs comme les Beitrage et les cours sur Nietzsche dans lesquels Heidegger semble presupposer et développer sa déclaration de 1928. Ma seconde tâche sera de comparer cette thèse heideggerienne a la tentative de Gadamer de surmonter l’opposition traditionnelle entre les ontologies de Platon et d’Aristote en faisant appel a l’idee du bien chez les deux. Cette tentative se trouve dans le texte Die Idee des Guten zwischen Plato und Aristoteles. La comparaison que j’entreprends ici va montrer certaines affinites entre les interpretations de l’Idee du Bien chez Heidegger et Gadamer, mais aussi de profondes differences qui vont determiner leurs differents projets philosophiques.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Simone Weil, Platon et le Bien
    • Authors: Fernando Rey Puente
      Abstract: The aim of this article is to provide an overview about Simone Weil’s interpretation of the Good in Plato. The article has two parts. In the first one, we focus on her exegesis of the ancient Greek civilization and of the Pythagorean tradition. We also signalize that her interpretation cannot be confused with the one done in Neoplatonism. After that, we investigate her interpretation of Plato’s philosophy with special emphasis on two dialogues : Republic and Timaeus. In the second part we research two main concepts of Simone Weil’s philosophy, i.e., the notions of value and of lecture and finalize our text with the question of how we should situate her appropriation of the Platonic tradition.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • L’idée du bien chez trois platoniciens modernes - Alain,
           Pétrement, Weil
    • Authors: Michel Narcy
      Abstract: This paper consists in three case studies of modern French philosophers who drew their inspiration from Plato : Emile Chartier (1868‑1951), known under his nom de plume Alain, famous as a teacher in the twenties of the last century, and two of his pupils, Simone Petrement (1907‑1992) and Simone Weil (1909‑1943). Great admirer of Plato, Alain taught the survival of his main thoughts through all the philosophical tradition and their agreement with the rationalistic mood of 19th‑20th century philosophy. This implied that these thoughts were stripped of the allegorical or mythological way in which Plato often expresses them. In particular, Plato’s allegory of the cave, one of his core images, turned out in Alain’s interpretation to be a metaphoric description of the difficult ascent of the mind up to scientific or at least rational knowledge. Consequently in this interpretation it was no longer question of any transcendency of the idea of the Good.Petrement and Weil remained faithful to their teacher and therefore to Platonic inspiration. Nevertheless, both of them, although in different ways, have reacted against this exhaustion of transcendence and come into conflict with modern interpretation of Plato. Petrement, even before specialising in the history of Gnosticism, worked out a dualistic system in which truth is absolutely transcendent because, as universal, it is unattainable for any particular mind inasmuch it is a subject’s mind. Truth, therefore, is unattainable throughout this life. On Weil’s part, the interest in Plato took place after a period of left wing militancy, following her discovery of Christianity and some personal experiences of mysticism. Platonism was for her a means of combining her new faith with a properly philosophical, i.e. rationalistic, way of thinking. Of course in this view transcendency was crucial to the idea of Good as much as to that of God. Whether this transcendency is more a matter of faith than of reason is at least uncertain.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Le manuscrit Laurentianus 87.12 comme le témoin le plus ancien du
           Commentaire d’Alexandre d’Aphrodise à la Métaphysique d’Aristote
    • Authors: Silvia Fazzo
      Abstract: Prolegomena pour une nouvelle modalite critique d’edition et de reference concernant le temoignage d’Alexandre sur le texte de la Metaphysique d’Aristote. Methode et cas d’etude : ‘Alexandre’ et le ‘telephone sans fil’ des apparats critiques in Metaphysique 1072b2‑3. Quel ‘Commentaire’ d’Alexandre ' Un texte a re‑etablir. Les editions du commentaire d’Alexandre au XIXe siecle (1836, 1847, 1891) : le role du manuscrit Monacensis gr. 81, a. 1550 env. (sigle M). L’edition Hayduck 1888 du commentaire d’Asclepius comme etude de cas parallele et comme source supplementaire. Le commentaire d’Alexandre selon la recensio laurentiana (AlL). L’independance des deux recensiones comme dilemme. La tradition indirecte de la tradition indirecte de la Metaphysique : le commentaire d’Asclepius. L’analyse des parties communes entre Asclepius et la recensio laurentiana sur Δ29 : un cas particulier. Les arguments de Hayduck 1891 pour l’athetese du texte du Laurentianus. L’argument de Hayduck 1891 sur la recensio laurentiana in Arist. 985a18‑20 et ses developpements recents : la suppression des mots d’Aristote concernant la fonction du νοῦς chez Anaxagore. La nouvelle athetese de la recensio laurentiana : arguments pro et contra. Discussions de nos jours sur l’edition d’Alexandre : l’hypothese du Paris. 1878 comme branche β. Tradition d’exegese, souci de legitimation, perte d’information, normalisation du langage. L’hypertexte possible et autres perspectives.
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • “Von hier nach dort”. Der Philosophiebegriff bei Platon
    • Authors: Franco Ferrari
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • L’icône dans la pensée et dans l’art. Constitutions, contestations,
           reinventions de la notion d’image divine en contexte chrétien
    • Authors: Graziano Lingua
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Robert Holcot
    • Authors: Daniel Coman
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Alexandre le Grand : histoire, image, interprétations
    • Authors: Anca Crivăţ
      PubDate: Tue, 15 May 2018 08:21:43 GMT
       
  • Auteurs
    • PubDate: Tue, 15 May 2018 08:21:43 GMT
       
 
 
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