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  Subjects -> PHILOSOPHY (Total: 593 journals)
Showing 1 - 135 of 135 Journals sorted alphabetically
'Ilu. Revista de Ciencias de las Religiones     Open Access   (Followers: 5)
ACME : Annali della Facoltà di Studi Umanistici dell'Università degli Studi di Milano     Open Access   (Followers: 1)
Acta Philosophica     Full-text available via subscription  
Acta Universitatis Carolinae Theologica     Open Access   (Followers: 1)
Affirmations : of the modern     Open Access   (Followers: 1)
African Journal of Business Ethics     Open Access   (Followers: 6)
Agone     Open Access  
Aisthema, International Journal     Open Access  
Aisthesis     Open Access   (Followers: 4)
Aisthesis. Pratiche, linguaggi e saperi dell’estetico     Open Access   (Followers: 2)
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat     Open Access  
Al-Jami'ah : Journal of Islamic Studies     Open Access   (Followers: 5)
Al-Tijary : Jurnal Ekonomi dan Bisnis Islam     Open Access   (Followers: 1)
Al-Ulum     Open Access  
Algemeen Nederlands Tijdschrift voor Wijsbegeerte     Full-text available via subscription   (Followers: 1)
Alpha (Osorno)     Open Access  
American Journal of Semiotics     Full-text available via subscription   (Followers: 3)
American Journal of Theology & Philosophy     Full-text available via subscription   (Followers: 36)
American Society for Aesthetics Graduate E-journal     Open Access   (Followers: 4)
Analecta Hermeneutica     Open Access  
Anales de la Cátedra Francisco Suárez     Open Access  
Anales del Seminario de Historia de la Filosofía     Open Access   (Followers: 1)
Analysis     Hybrid Journal   (Followers: 23)
Analytic Philosophy     Hybrid Journal   (Followers: 18)
Ancient Philosophy     Full-text available via subscription   (Followers: 6)
Annales UMCS. Sectio I (Filozofia, Socjologia)     Open Access  
Annali del Dipartimento di Filosofia     Open Access  
Annals in Social Responsibility     Full-text available via subscription  
Annuaire du Collège de France     Open Access   (Followers: 5)
Anthropological Measurements of Philosophical Research     Open Access   (Followers: 1)
Anuari de la Societat Catalana de Filosofia     Open Access  
Appareil     Open Access   (Followers: 1)
Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades     Open Access   (Followers: 1)
Archiv fuer Rechts- und Sozialphilosphie     Full-text available via subscription   (Followers: 3)
Archiv für Geschichte der Philosophie     Hybrid Journal   (Followers: 8)
Areté : Revista de Filosofia     Open Access  
Argumentos - Revista de Filosofia     Open Access  
Assuming Gender     Open Access   (Followers: 7)
Astérion     Open Access   (Followers: 1)
At-Tabsyir : Jurnal Komunikasi Penyiaran Islam     Open Access  
At-Turats     Open Access  
Attarbiyah : Journal of Islamic Culture and Education     Open Access  
Aufklärung: revista de filosofia     Open Access   (Followers: 2)
Augustinian Studies     Full-text available via subscription   (Followers: 5)
Augustinianum     Full-text available via subscription   (Followers: 1)
Australasian Catholic Record, The     Full-text available via subscription   (Followers: 7)
Australasian Journal of Philosophy     Hybrid Journal   (Followers: 58)
Australian Humanist, The     Full-text available via subscription   (Followers: 4)
Australian Journal of Parapsychology     Full-text available via subscription   (Followers: 1)
Axiomathes     Hybrid Journal   (Followers: 6)
Bajo Palabra     Open Access  
Balkan Journal of Philosophy     Full-text available via subscription  
Between the Species     Open Access   (Followers: 1)
Bijdragen     Full-text available via subscription   (Followers: 2)
Binghamton Journal of Philosophy     Full-text available via subscription  
Bioethics Research Notes     Full-text available via subscription   (Followers: 14)
BioéthiqueOnline     Open Access  
Biology and Philosophy     Hybrid Journal   (Followers: 17)
BMC Medical Ethics     Open Access   (Followers: 16)
Bochumer Philosophisches Jahrbuch für Antike und Mittelalter     Hybrid Journal   (Followers: 2)
Bollettino Filosofico     Open Access  
British Journal for the History of Philosophy     Hybrid Journal   (Followers: 40)
British Journal for the Philosophy of Science     Hybrid Journal   (Followers: 36)
British Journal of Aesthetics     Hybrid Journal   (Followers: 26)
British Journal of Music Therapy     Hybrid Journal   (Followers: 6)
Bulletin d'Analyse Phénoménologique     Open Access  
Bulletin de Philosophie Medievale     Full-text available via subscription   (Followers: 6)
Business and Professional Ethics Journal     Full-text available via subscription   (Followers: 1)
C@hiers du CRHIDI     Open Access  
Cadernos Benjaminianos     Open Access  
Cadernos do PET Filosofia     Open Access  
Cadernos Nietzsche     Open Access  
Cadernos Zygmunt Bauman     Open Access  
Cakrawala : Jurnal Studi Islam     Open Access  
Canadian Journal of Philosophy     Full-text available via subscription   (Followers: 19)
Chiasmi International     Full-text available via subscription  
Childhood & Philosophy     Open Access   (Followers: 5)
Chisholm Health Ethics Bulletin     Full-text available via subscription   (Followers: 1)
Chôra : Revue d’Études Anciennes et Médiévales - philosophie, théologie, sciences     Full-text available via subscription  
Christian Journal for Global Health     Open Access  
Chromatikon     Full-text available via subscription  
Church Heritage     Full-text available via subscription   (Followers: 8)
Cinta de Moebio     Open Access  
Clareira - Revista de Filosofia da Região Amazônica     Open Access  
Coactivity: Philosophy, Communication / Santalka: Filosofija, Komunikacija     Open Access   (Followers: 1)
Cognitio : Revista de Filosofia     Open Access  
Cognitive Semiotics     Full-text available via subscription   (Followers: 3)
Collingwood and British Idealism Studies     Full-text available via subscription   (Followers: 1)
Colombia Forense     Open Access  
Comparative and Continental Philosophy     Hybrid Journal   (Followers: 9)
Comparative Philosophy     Open Access   (Followers: 13)
Con-Textos Kantianos (International Journal of Philosophy)     Open Access  
Conceptus : zeitschrift für philosophie     Hybrid Journal  
CONJECTURA : filosofia e educação     Open Access  
Constellations     Hybrid Journal   (Followers: 15)
Contagion : Journal of Violence, Mimesis, and Culture     Full-text available via subscription   (Followers: 7)
Contemporary Chinese Thought     Full-text available via subscription   (Followers: 7)
Contemporary Political Theory     Hybrid Journal   (Followers: 37)
Contemporary Pragmatism     Hybrid Journal   (Followers: 3)
Continental Philosophy Review     Partially Free   (Followers: 22)
Contributions to the History of Concepts     Full-text available via subscription   (Followers: 6)
Controvérsia     Open Access  
Conversations : The Journal of Cavellian Studies     Open Access  
Cosmos and History : The Journal of Natural and Social Philosophy     Open Access   (Followers: 6)
CR : The New Centennial Review     Full-text available via subscription   (Followers: 2)
Critical Horizons     Hybrid Journal   (Followers: 4)
Croatian Journal of Philosophy     Full-text available via subscription   (Followers: 1)
Cuadernos de Bioetica     Open Access   (Followers: 1)
Cuestiones de Filosofía     Open Access  
Cultura : International Journal of Philosophy of Culture and Axiology     Open Access   (Followers: 4)
Cultural-Historical Psychology     Open Access   (Followers: 1)
Dalogue and Universalism     Full-text available via subscription  
Dao     Hybrid Journal   (Followers: 6)
Décalages : An Althusser Studies Journal     Open Access  
Design Philosophy Papers     Full-text available via subscription   (Followers: 7)
Deutsche Zeitschrift für Philosophie     Hybrid Journal   (Followers: 12)
Dialektiké     Open Access  
Diánoia     Open Access   (Followers: 1)
Dinika : Academic Journal of Islamic Studies     Open Access  
Diogenes     Hybrid Journal   (Followers: 8)
Dirosat : Journal of Islamic Studies     Open Access  
Doctor virtualis     Open Access   (Followers: 1)
EarthSong Journal: Perspectives in Ecology, Spirituality and Education     Full-text available via subscription   (Followers: 1)
Economica : Jurnal Ekonomi Islam     Open Access  
Edukasi : Jurnal Pendidikan Islam     Open Access  
Eidos     Open Access   (Followers: 1)
Ekstasis : Revista de Hermenêutica e Fenomenologia     Open Access  
Eleutheria     Open Access   (Followers: 2)
Elpis - Czasopismo Teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku     Open Access  
Empedocles : European Journal for the Philosophy of Communication     Hybrid Journal   (Followers: 2)
Endeavour     Hybrid Journal   (Followers: 4)
Éndoxa     Open Access  
Enrahonar : An International Journal of Theoretical and Practical Reason     Open Access   (Followers: 2)
Environmental Ethics     Hybrid Journal   (Followers: 9)
Environmental Philosophy     Full-text available via subscription   (Followers: 3)
Epistemology & Philosophy of Science     Open Access   (Followers: 5)
Epoché : A Journal for the History of Philosophy     Full-text available via subscription  
Erasmus Studies     Hybrid Journal   (Followers: 4)
Ergo, an Open Access Journal of Philosophy     Open Access   (Followers: 7)
Erkenntnis     Hybrid Journal   (Followers: 18)
Escritos     Open Access  
Essays in Philosophy     Open Access   (Followers: 7)
Estética     Open Access  
Estudios de Filosofía     Open Access  
Estudios de Filosofía     Open Access  
Estudios de Filosofía Práctica e Historia de las Ideas     Open Access  
Estudos Nietzsche     Open Access  
Ethical Perspectives     Full-text available via subscription   (Followers: 12)
Ethical Theory and Moral Practice     Hybrid Journal   (Followers: 18)
Ethics     Full-text available via subscription   (Followers: 46)
Ethics & Bioethics (in Central Europe)     Open Access  
Ethics, Medicine and Public Health     Full-text available via subscription   (Followers: 2)
Éthique publique     Open Access  
Ethische Perspectieven     Full-text available via subscription   (Followers: 1)
Etikk i praksis - Nordic Journal of Applied Ethics     Open Access  
Études de lettres     Open Access   (Followers: 2)
Études Platoniciennes     Open Access   (Followers: 1)
Études Ricoeuriennes / Ricoeur Studies     Open Access   (Followers: 2)
European Journal for Philosophy of Science     Partially Free   (Followers: 11)
European Journal of Islamic Finance     Open Access  
European Journal of Philosophy     Hybrid Journal   (Followers: 53)
European Journal of Pragmatism and American Philosophy     Open Access  
Facta Universitatis, Series : Philosophy, Sociology, Psychology and History     Open Access  
FairPlay, Revista de Filosofia, Ética y Derecho del Deporte     Open Access  
Faith and Philosophy     Full-text available via subscription   (Followers: 3)
Fichte-Studien     Full-text available via subscription  
Film-Philosophy Journal     Open Access   (Followers: 8)
Filosofia Theoretica : Journal of African Philosophy, Culture and Religions     Open Access   (Followers: 1)
Filosofia Unisinos     Open Access  
Filozofia Chrześcijańska     Open Access  
FLEKS : Scandinavian Journal of Intercultural Theory and Practice     Open Access  
Forum Philosophicum     Full-text available via subscription  
Franciscan Studies     Full-text available via subscription   (Followers: 6)
Franciscanum. Revista de las ciencias del espíritu     Open Access  
Frontiers of Philosophy in China     Hybrid Journal   (Followers: 4)
Global Bioethics     Hybrid Journal   (Followers: 3)
Governare la paura. Journal of interdisciplinary studies     Open Access  
Graduate Faculty Philosophy Journal     Full-text available via subscription  
Grafía     Open Access  
Grotiana     Hybrid Journal  
GSTF Journal of General Philosophy (JPhilo)     Open Access   (Followers: 1)
Harvard Review of Philosophy     Full-text available via subscription   (Followers: 4)
Hegel-Jahrbuch     Hybrid Journal   (Followers: 2)
Heidegger Studies     Full-text available via subscription  
History and Philosophy of Logic     Hybrid Journal   (Followers: 5)
History and Philosophy of the Life Sciences     Hybrid Journal   (Followers: 2)
History of Communism in Europe     Full-text available via subscription   (Followers: 3)
Hobbes Studies     Hybrid Journal   (Followers: 2)
HOPOS : The Journal of the International Society for the History of Philosophy of Science     Full-text available via subscription   (Followers: 6)
Horizons philosophiques     Full-text available via subscription  
Horizonte : Revista de Estudos de Teologia e Ciências da Religião     Open Access   (Followers: 4)
HTS Theological Studies     Open Access   (Followers: 9)
Humanidades Médicas     Open Access  
Humanist Studies & the Digital Age     Open Access   (Followers: 6)
Hume Studies     Full-text available via subscription   (Followers: 6)
Husserl Studies     Hybrid Journal   (Followers: 1)
Hypnos. Revista do Centro de Estudos da Antiguidade     Open Access  
IBDA' : Jurnal Kebudayaan Islam     Open Access  
Idealistic Studies     Full-text available via subscription   (Followers: 1)
Ikonomika : Jurnal Ekonomi dan Bisnis Islam     Open Access  

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Journal Cover Augustinian Studies
  [SJR: 0.111]   [H-I: 9]   [5 followers]  Follow
    
   Full-text available via subscription Subscription journal
   ISSN (Print) 0094-5323 - ISSN (Online) 2153-7917
   Published by Philosophy Documentation Center Homepage  [93 journals]
  • A Letter from the Editor
    • Authors: Jonathan P. Yates
      PubDate: Wed, 08 Nov 2017 21:00:37 GMT
       
  • To Die For - Bodies, Pleasures, and the Young Augustine
    • Authors: Margaret R. Miles
      Abstract: The perennial human need to ground the self in something greater than itself takes many forms. This article explores several values that are often considered worth dying for, from one’s country or religion, to—among the many that are often advocated in contemporary Western societies—one’s sexuality. Given the recent level of interest in Augustine’s early sexuality, I argue that, for Augustine, sex, when compulsively pursued, was a failed value. His experience revealed to him that the ultimate object with which the self can be identified is God: “You [God] have made us for yourself, and our hearts are restless until they rest in you” (Confessiones 1.1.1). Augustine’s Confessiones narrate the long process by which his lust problem was transmogrified into the love project: “My weight is my love; by it I am carried wherever I am carried” (Confessiones 13.9.10).
      PubDate: Wed, 08 Nov 2017 21:00:37 GMT
       
  • Reconsidering Augustine on Marriage and Concupiscence
    • Authors: John C. Cavadini
      Abstract: In the spirit of Augustine’s own “Reconsiderations,” and inspired by Peter Brown’s act of “reconsidering” in the Epilogue to Augustine of Hippo (new edition), this essay offers a reconsideration of Augustine’s work On Marriage and Concupiscence. Key to the reconsideration of this text is a reconsideration of the role of the “sacrament” of marriage in Augustine’s articulation and defense of the goods of marriage and of human sexuality. For Augustine, Julian’s advocacy of concupiscence as an innocent natural desire amounts to a dangerous sentimentalization of fallen human freedom. Such sentimentalization masks the investments of the fallen will in the will to power or, in Augustinian terms, the preference for power over justice. Because sexual concupiscence, as Augustine famously argued, has no natural object, but, rather, is invested only in its own gratification, it is therefore a function of the preference for power over justice without remainder. It is a mark of the Fall that the procreative increase in human community willed by God is now ineluctably linked to the will to power, as though the will to power were the true source of social solidarity. The sacramental good of marriage enables married couples to “use” concupiscence in such a way that all of the goods associated with human sexuality can be experienced as true goods instead of as realities constitutively defined by the will to power.
      PubDate: Wed, 08 Nov 2017 21:00:37 GMT
       
  • “Et lacrymatus est Jesus” (John 11:35) - The Sorrow of Jesus in the
           Teaching of Augustine and Aquinas on the Affections
    • Authors: Johannes Brachtendorf
      Abstract: Although the doctrine of the affections constitutes an essential part of both psychology and ethics for Classical Greek philosophy, the passion of sorrow was seldom discussed. The Bible, by contrast, frequently mentions the feeling of sorrow, and Christianity, unlike Stoic ethical ideals, assigns sorrow a positive significance—at least to a degree.While it is true that the Gospels generally prefer to paint a picture of Christ as a quiet teacher and master, a few pericopes—especially within the Gospel of John—narrate the sorrow of Jesus in some detail. Integrating the Johannine depictions of Jesus’s sorrow proved quite a challenge for patristic and medieval exegetes, including Augustine and Thomas Aquinas. Both thinkers wrote a Commentary on the Gospel of John and, in their systematic works, both treated the emotions in a principled and philosophical manner. Having engaged Classical Greek and Hellenistic theories on the emotions, Augustine and Aquinas went on to develop a uniquely Christian understanding of the passiones animae, which, in turn, became paradigmatic for the generations that followed. Focusing on their respective commentaries on the Gospel of John, this essay explains what the passiones animae are and why they were seen as an ethical problem in the patristic and medieval periods. It highlights the connection between Augustine and Aquinas as well as their respective contributions both to the doctrine of affections in general and to Christianity’s understanding of sorrow in particular.
      PubDate: Wed, 08 Nov 2017 21:00:37 GMT
       
  • Augustine’s Moral Psychology
    • Authors: Jesse Couenhoven
      Abstract: This essay addresses common misunderstandings about the part of Augustine’s theological anthropology one might call his “moral psychology.” It particularly seeks to distance Augustine’s mature account of human agency from influential faculty psychologies. I argue that it is misleading to talk about Augustine’s view of the “will,” given what we typically mean by that term, and that “choice” is not central to Augustine’s account of human freedom. These claims hold not least because of the way Augustine thought about what he called the uoluntas, in which affect and rationality are combined. The disunity of the Augustinian self is found, as a result, not in battles between “higher” and “lower” faculties but in the tensions that exist within whole persons. Such insights influence Augustine’s interest in the complexity of intentional and unintentional desires—sexual and otherwise—and the essential role played by relationships in making us who we are.
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • Reimagining Human Personhood within the Body of Christ
    • Authors: Matthew Drever
      Abstract: This paper addresses the question of human and divine agency in Augustine’s later writings through the Trinitarian lens that shapes his understanding of salvation and the human person (i.e., the divine image). It focuses on the way Augustine draws on Christological and pneumatological claims to structure the relation between human and divine agency within his totus christus model. Here I examine how the relation between human and divine agency can be grounded on and understood through the predestination of Christ. This leads into a consideration of how we participate in Christ’s body through the power of the Spirit. In this I think we can discern a nascent eschatological social ontology: the body of Christ is not only an ecclesiological but also an anthropological metaphor signaling a new form of corporate embodiment, not complete until the resurrection, from which to understand the reforming of human agency through divine grace.
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • Vt tecum tamquam mecum audeam conloqui - The Politics of Return
    • Authors: Catherine Conybeare
      Abstract: This paper reads the surviving letters written by Augustine during the period between his return to North Africa in 388 and his elevation to the bishopric of Hippo in 395. In doing so, it explores Augustine’s complicated relationship with his native land and his new Christian role there, and with the career and associates that he has left behind; and it reveals some of the pressures inherent in the notion of “coming home.”
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • Augustine and Republican Liberty - Contextualizing Coercion
    • Authors: Michael Lamb
      Abstract: One of the most controversial aspects of Augustine’s political thought is his use of imperial power to coerce religious dissenters. While scholars have sought to situate Augustine’s justifications of coercion within his historical, social, and political contexts, even the most helpful approaches do not alleviate concerns that Augustine’s defense of coercion violates individual liberty. This paper argues that one reason for this is that many defenders and detractors tend to view Augustine’s defense through a largely liberal lens, assuming a modern conception of liberty and legitimacy that is alien to his late antique context. In contrast, this paper highlights how Augustine appropriates republican principles from his Roman predecessors to justify coercion and place limits on its use. In particular, it focuses on Augustine’s commitments to: (1) liberty as non-domination; (2) legitimate authority and the rule of law as constraints on arbitrary power; and (3) contestability, publicity, and immanent critique as means of preventing domination and holding power accountable. By showing how the content and form of Augustine’s reasoning align with republican principles, this paper suggests that his defense of coercion appears less inimical to liberty in his Roman context than his modern interpreters typically assume. The paper concludes by considering how this republican approach might help to preserve liberty and prevent domination in our own time.
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • Augustine’s Doubts on Divorce - Reconsiderations on Remarriage
    • Authors: David G. Hunter
      Abstract: Augustine’s teaching on the indissolubility of marriage profoundly influenced the Western Christian tradition on the matter of divorce and remarriage. Augustine famously insisted that while divorce was allowed in limited circumstances (e.g., on account of adultery by one of the spouses), remarriage was prohibited for both the guilty and the innocent parties. Less frequently acknowledged is the degree to which Augustine expressed doubt about the validity of his own teaching. In this essay I argue that even though Augustine offered a strict interpretation of the biblical evidence, he did so only tentatively and often expressed doubts about the adequacy of his own views. The reason for this hesitation, I suggest, was Augustine’s knowledge that the meaning of the scriptural texts was ambiguous at best and that a significant portion of the previous tradition differed from the interpretation he favored.
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • Augustine’s Anonyma I and Cornelius’s Concubines - How Philology and
           Literary Criticism Can Help in Understanding Augustine on Marital Fidelity
           
    • Authors: Danuta Shanzer
      Abstract: This paper explores the relationship between philology and literary criticism (on the one hand) and history (on the other) via two (para)-marital problems drawn from Augustine’s life. The first is historiographical and concerns Augustine’s relations with Anonyma I, his African concubine, who was featured so famously in the Confessiones. My argument, first published in 2002, that Augustine painted his separation from her in the language of Genesis and saw her as a virtual wife, has not found favor with historians. The episode is used as a test case for comparing the historiographical technique of three Augustine biographers (Bonner, Rosen, Lane Fox). I revisit my reasoning, showing how, sadly, philology and history have grown apart, a phenomenon which, in turn, highlights the need for an increased awareness of and engagement with philology by historians. Philological arguments must be faced and not simply ignored or cherry-picked ad lib. The second problem is historical and prosopographical. Who was the fornicating widower of Epistula 259' In part, I use philological and literary techniques to argue that this widower was indeed Romanianus, and that this letter needs to be dated much earlier than previously thought—even to as early as 396 and the period of Augustine’s co-episcopacy. The tone of the letter is key to understanding it properly. In it, we see an affectionate, urbane, and witty Augustine.
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • Augustine and John’s Gospel from Conversion to Confessiones
    • Authors: Michael Cameron
      Abstract: How did John’s Gospel draw and compel Augustine before and during the composition of Confessiones' Analyzing references to John in Augustine’s works from his embrace of Nicene Christianity to the writing of Confessiones, this paper finds a growing (and Johannine-based) emphasis on the importance of Christ’s humanity. Augustine strategically invokes two texts in Confessiones’ crucial seventh book: John 1:14, “the Word was made flesh,” and John 14:6, “I am the way, the truth, and the life.” This paper considers three features: First, how the rhetorical device of anticipation (prolepsis) allows Augustine simultaneously to unify his developing Christological perspective and to build drama into his conversion narrative. Second, how the structure of Confessiones, which first works to understand divine transcendence and then seeks to relate that divine transcendence back to time, emphasizes the central role played by the Gospel of John in advancing Augustine’s conversion story. Third and finally, how invocations of John’s Gospel typify the way that, for the Augustine of Confessiones, reading scripture had become the means of achieving new spiritual self-comprehension. Texts from John were not mere receptors or reflectors of spiritual forces that moved Augustine toward conversion, but, rather, powerful agents of conversion in their own right.
      PubDate: Wed, 08 Nov 2017 21:00:36 GMT
       
  • St. Augustine Lecture—2016
    • Authors: Allan D. Fitzgerald; O.S.A.
      Abstract: This paper asks what led Augustine to begin his commentary on the Gospel of John, linking that decision to his ongoing efforts to heal the Donatist schism by appealing to the centrality of Jesus Christ, both in his own theological vision and in the message to those who were listening to his sermons on the Gospel of John and on the psalms of ascent. This question is particularly important in the aftermath of the Edict of Unity (405) insofar as he was preaching both to faithful Catholics and to their neighbors who had accepted the legal requirements of leaving the schism behind.
      PubDate: Wed, 08 Nov 2017 21:00:35 GMT
       
  • Human Agency in Augustine’s Doctrine of Predestination and
           Perseverance
    • Authors: J. Patout Burns; Jr.
      Abstract: Augustine’s two-stage explanation of the creation of the universe (based on the dual narratives in Genesis) provided a basis for understanding the divine operations that activated the potentialities of angels and humans by which they attained stable beatitude. God caused their activities of knowing and loving rather than endowing them with natural capacities for the divine. In this context, Augustine’s analysis of the success of the angels as well as the failure of the demons and the first humans clarified the limits of the agency of spiritual creatures and specified the occurrence of sin as its defective exercise. Against this background, he distinguished the divine operations that moved and sustained Christians in faith and charity from the divine governance that insured the fidelity of the elect at the end of their lives and thus brought them to salvation. At the same time, he distinguished the final beatitude that made the angels and saints incapable of failure from the gifts of both charity and perseverance. Preserving the elect did not require a strengthening or expansion of the internal gifts attributed to the indwelling of the Holy Spirit. Thus, the agency of the elect living under the gift of perseverance was distinguished from that of Christians who failed to reach salvation only by its success.
      PubDate: Wed, 08 Nov 2017 21:00:35 GMT
       
  • Christology and Anti-Heretical Strategies in the In Iohannis euangelium
           tractatus
    • Authors: Volker Henning Drecoll
      Abstract: Scholars agree that Christology is at the center of the In Iohannis euangelium tractatus. In his exegesis of the Gospel of John, Augustine particularly highlights the human nature of the Incarnated, even as he integrates Trinitarian arguments (which he had developed earlier in his De trinitate) as a cornerstone of his homiletic teaching. This may have been important for the later reception of Augustine’s Trinitarian thought. Christology is clearly present throughout the various parts of the work. The differences between the parts can be traced to the various contexts in which they were composed and/or delivered: e.g., the Anti-Donatist controversy that is behind the first sermons, and the Anti-Pelagian and Anti-Homean controversies that often fueled the later ones. Sometimes anti-heretical strategies are used as a crucial step for advancing the teaching of the preacher (not least because they can directly promote knowledge of the fundamentals of the faith), even if the heresy being opposed is of no immediate relevance or importance to the North Africa of Augustine’s day (e.g., that of the “Sabellians” or the “Apollinarians”). Surprisingly, the second half of the work (consisting as it does of shorter homilies or, better, drafts of homilies) contains various passages in which anti-heretical strategies were clearly pursued. It is particularly Augustine’s Anti-Pelagian strategy that provides us with clues regarding the historical context of this part of the work.
      PubDate: Wed, 08 Nov 2017 21:00:35 GMT
       
 
 
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