Subjects -> RELIGION AND THEOLOGY (Total: 839 journals)
    - BUDDHIST (14 journals)
    - EASTERN ORTHODOX (1 journals)
    - HINDU (6 journals)
    - ISLAMIC (175 journals)
    - JUDAIC (24 journals)
    - OTHER DENOMINATIONS AND SECTS (4 journals)
    - PROTESTANT (21 journals)
    - RELIGION AND THEOLOGY (561 journals)
    - ROMAN CATHOLIC (33 journals)

ISLAMIC (175 journals)                     

Showing 1 - 175 of 175 Journals sorted alphabetically
Abgadiyat     Hybrid Journal   (Followers: 5)
Afkaruna : Indonesian Interdisciplinary Journal of Islamic Studies     Open Access  
Ağrı İslami İlimler Dergisi     Open Access  
Ahkam : Jurnal Hukum Islam     Open Access   (Followers: 1)
Ahkam : Jurnal Ilmu Syariah     Open Access   (Followers: 1)
AJIS : Academic Journal of Islamic Studies     Open Access  
Al 'Adalah : Jurnal Hukum Islam     Open Access  
Al Ihkam : Jurnal Hukum & Pranata Sosial     Open Access   (Followers: 1)
AL QUDS : Jurnal Studi Alquran dan Hadis     Open Access  
Al-Albab     Open Access   (Followers: 1)
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman     Open Access   (Followers: 2)
Al-Bayan : Journal of Qur’an and Hadith Studies     Hybrid Journal   (Followers: 1)
Al-Burhan : Journal of Qur’an and Sunnah Studies     Open Access  
Al-Dzikra : Jurnal Studi Ilmu al-Qur'an dan al-Hadits     Open Access  
Al-Fikra     Open Access  
Al-Fikrah     Open Access   (Followers: 4)
Al-Hikmah     Open Access  
Al-Iqtishad : Journal of Islamic Economics     Open Access   (Followers: 3)
Al-Jami'ah : Journal of Islamic Studies     Open Access   (Followers: 6)
Al-Mabsut : Jurnal Studi Islam dan Sosial     Open Access   (Followers: 1)
Al-Maslahah Jurnal Ilmu Syariah     Open Access   (Followers: 2)
AL-QANTARA     Open Access   (Followers: 3)
Al-Risalah     Free   (Followers: 1)
Al-Risalah : Journal of Islamic Revealed Knowledge and Human Sciences     Open Access   (Followers: 1)
Al-Shajarah : Journal of the International Institute of Islamic Thought and Civilization (ISTAC)     Full-text available via subscription   (Followers: 6)
Al-Tadzkiyyah : Jurnal Pendidikan Islam     Open Access  
Al-Tahrir     Open Access  
Al-Tijary : Jurnal Ekonomi dan Bisnis Islam     Open Access   (Followers: 2)
Al-Ulum     Open Access   (Followers: 1)
An-Nisbah : Jurnal Ekonomi Syariah     Open Access   (Followers: 1)
Analisis : Jurnal Studi Keislaman     Open Access  
Annida'     Open Access  
Ar-Raniry : International Journal of Islamic Studies     Open Access   (Followers: 3)
ASAS : Jurnal Hukum dan Ekonomi Islam     Open Access   (Followers: 1)
Asian Journal of Middle Eastern and Islamic Studies     Hybrid Journal  
Asy-Syir'ah : Jurnal Ilmu Syari'ah dan Hukum     Open Access   (Followers: 1)
At-Ta'dib Jurnal Kependidikan Islam     Open Access  
At-Tabsyir : Jurnal Komunikasi Penyiaran Islam     Open Access  
at-Tajdid     Open Access  
At-Taqaddum     Open Access  
at-turas : Jurnal Studi Keislaman     Open Access  
At-Turats     Open Access  
Attarbiyah : Journal of Islamic Culture and Education     Open Access  
Atthulab : Islamic Religion Teaching and Learning Journal     Open Access   (Followers: 1)
BELAJEA : Jurnal Pendidikan Islam     Open Access  
Berkeley Journal of Middle Eastern & Islamic Law     Open Access   (Followers: 4)
Bina' Al-Ummah     Open Access  
Cakrawala : Jurnal Studi Islam     Open Access   (Followers: 1)
Dauliyah Journal of Islamic and International Affairs     Open Access   (Followers: 3)
De Jure: Jurnal Hukum dan Syar'iah     Open Access   (Followers: 4)
Didaktika Religia     Open Access  
Dimas : Jurnal Pemikiran Agama untuk Pemberdayaan     Open Access  
Dirāsāt : Jurnal Manajemen dan Pendidikan Islam     Open Access  
Dirosat : Journal of Islamic Studies     Open Access  
Economica : Jurnal Ekonomi Islam     Open Access   (Followers: 1)
Edukasi : Jurnal Pendidikan Islam     Open Access  
Edukasi Islami: Jurnal Pendidikan Islam     Open Access   (Followers: 1)
edureligia : Pendidikan Agama Islam i     Open Access  
El-Harakah     Open Access   (Followers: 2)
Empirisma : Jurnal Pemikiran dan Kebudayaan Islam     Open Access   (Followers: 2)
Episteme : Jurnal Pengembangan Ilmu Keislaman     Open Access   (Followers: 1)
Fenomena : Journal of Islamic Studies     Open Access  
Fikr-o Nazar     Open Access  
FOKUS : Jurnal Kajian Keislaman dan Kemasyarakatan     Open Access  
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam     Open Access   (Followers: 1)
Hayula : Indonesian Journal of Multidisciplinary Islamic Studies     Open Access   (Followers: 1)
Hikma : Journal of Islamic Theology and Religious Education     Hybrid Journal  
History of Islam and Iran     Open Access   (Followers: 2)
HONAI : International Journal for Educational, Social, Political & Cultural Studies     Open Access  
Hukum Islam     Open Access  
IBDA' : Jurnal Kebudayaan Islam     Open Access  
Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam     Open Access  
Ikonomika : Jurnal Ekonomi dan Bisnis Islam     Open Access  
Indonesian Journal of Islam and Muslim Societies     Open Access   (Followers: 1)
INSANCITA : Journal of Islamic Studies in Indonesia and Southeast Asia     Open Access  
Insaniyat : Journal of Islam and Humanities     Open Access   (Followers: 1)
Intellectual Discourse     Open Access   (Followers: 2)
Intellectual History of the Islamicate World     Hybrid Journal  
International Journal of Fiqh and Usul al-Fiqh Studies     Open Access  
International Journal of Islamic Economics and Finance Studies     Open Access   (Followers: 5)
International Journal of Islamic Marketing and Branding     Hybrid Journal   (Followers: 6)
International Journal of Nusantara Islam     Open Access   (Followers: 5)
International Journal of Zakat     Open Access  
Intiqad : Jurnal Agama dan Pendidikan Islam     Open Access  
Intizar     Open Access   (Followers: 1)
Iqtishoduna : Jurnal Ekonomi Islam     Open Access  
İslâm Araştırmaları Dergisi     Open Access  
Islamic Africa     Full-text available via subscription   (Followers: 4)
Islamic Studies     Open Access   (Followers: 1)
Islamika Indonesiana     Open Access   (Followers: 2)
Islamiyyat : The International Journal of Islamic Studies     Open Access   (Followers: 1)
Islamuna : Jurnal Studi Islam     Open Access  
Istawa : Journal of Islamic Education     Open Access  
JAWI     Open Access   (Followers: 3)
JICSA : Journal of Islamic Civilization in Southeast Asia     Open Access  
Journal of Abbasid Studies     Hybrid Journal   (Followers: 3)
Journal of Arabic and Islamic Studies     Open Access   (Followers: 1)
Journal of Indonesian Islam     Open Access  
Journal of Islam in Asia     Open Access   (Followers: 4)
Journal of Islamic and Near Eastern Law     Open Access   (Followers: 4)
Journal of Islamic Architecture     Open Access   (Followers: 11)
Journal of Islamic Education     Open Access   (Followers: 1)
Journal of Islamic Finance     Open Access   (Followers: 3)
Journal of Islamic Philosophy     Full-text available via subscription   (Followers: 6)
Journal of Islamicjerusalem Studies     Open Access   (Followers: 1)
Journal of Malay Islamic Studies     Open Access  
Journal of Muslim Mental Health     Open Access   (Followers: 7)
Journal of Muslims in Europe     Hybrid Journal   (Followers: 2)
Journal of Shi'a Islamic Studies     Full-text available via subscription   (Followers: 5)
Journal of Sufi Studies     Hybrid Journal   (Followers: 1)
Juris (Jurnal Ilmiah Syariah)     Open Access   (Followers: 1)
Jurisdictie Jurnal Hukum dan Syariah     Open Access   (Followers: 1)
Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business)     Open Access  
Jurnal Hadhari : An International Journal     Open Access   (Followers: 2)
Jurnal Living Hadis     Open Access   (Followers: 1)
Jurnal Pendidikan Islam     Open Access   (Followers: 2)
Jurnal Studi Al-Qur'an     Open Access  
Jurnal Theologia     Open Access  
Jurnal Ushuluddin     Open Access   (Followers: 1)
Kader     Open Access  
KALAM     Open Access  
Kalimah : Journal of Religious Studies and Islamic Thought     Open Access   (Followers: 2)
KARSA : Jurnal Sosial dan Budaya Keislaman     Open Access   (Followers: 2)
Kodifikasia     Open Access  
Komunika: Jurnal Dakwah dan Komunikasi     Open Access  
Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin     Open Access  
Les cahiers de l'Islam     Free   (Followers: 1)
Madania : Jurnal Ilmu-Ilmu Keislaman     Open Access  
Marâji` : Jurnal Ilmu Keislaman     Open Access   (Followers: 1)
Mathal/Mashal : Journal of Islamic and Judaic Multidisciplinary Studies     Open Access   (Followers: 5)
Medina-Te : Jurnal Studi Islam     Open Access  
Muaddib : Studi Kependidikan dan Keislaman     Open Access  
Muqarnas Online     Hybrid Journal   (Followers: 4)
Muslim Heritage     Open Access  
Nadwa : Jurnal Pendidikan Islam     Open Access  
New Perspectives on Turkey     Full-text available via subscription   (Followers: 3)
Nuansa : Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam     Open Access  
Nurani     Open Access   (Followers: 1)
Potensia : Jurnal Kependidikan Islam     Open Access  
Profetika Jurnal Studi Islam     Open Access   (Followers: 5)
Psikis : Jurnal Psikologi Islami     Open Access   (Followers: 1)
QURANICA : International Journal of Quranic Research     Open Access  
Refleksi     Open Access  
Reflektika     Open Access   (Followers: 1)
Religia     Open Access  
Religions of South Asia     Hybrid Journal   (Followers: 10)
Review of Middle East Studies     Full-text available via subscription   (Followers: 10)
Revista de Estudios Internacionales Mediterráneos     Open Access  
Ruhama : Islamic Education Journal     Open Access   (Followers: 6)
Sociology of Islam     Hybrid Journal   (Followers: 4)
Studia Islamica     Hybrid Journal   (Followers: 4)
Studia Islamika     Open Access   (Followers: 1)
Studies in Islam and Psychology     Open Access  
Ta'dib     Open Access   (Followers: 1)
Tadrib : Jurnal Pendidikan Agama Islam     Open Access  
Tadris : Islamic Education Journal     Open Access   (Followers: 1)
Tafáqquh : Jurnal Penelitian Dan Kajian Keislaman     Open Access  
Tajdida : Jurnal Pemikiran dan Gerakan Muhammadiyah     Open Access   (Followers: 1)
TARBIYA : Journal of Education in Muslim Society     Open Access   (Followers: 2)
Tarbiyatuna     Open Access  
Tawazun : Jurnal Pendidikan Islam     Open Access  
Teosofi : Jurnal Tasawuf dan Pemikiran Islam     Open Access   (Followers: 3)
Teosofia : Indonesian Journal of Islamic Mysticism     Open Access  
The Islamic Culture     Open Access   (Followers: 1)
Tidsskrift for Islamforskning     Open Access   (Followers: 4)
Tsaqafah : Jurnal Peradaban Islam     Open Access  
Turkish Journal of Islamic Economics     Open Access   (Followers: 2)
Ulul Albab     Open Access   (Followers: 3)
Ulumuna : Journal of Islamic Studies     Open Access  
Wahana Akademika : Jurnal Studi Islam dan Sosial     Open Access  
Walisongo : Jurnal Penelitian Sosial Keagamaan     Open Access   (Followers: 2)
Wardah : Jurnal Dakwah dan Kemasyarakatan     Open Access  
Wawasan     Open Access   (Followers: 2)
Yinyang : Jurnal Studi Islam, Gender dan Anak     Open Access  
النور للدراسات الحضارية والفكرية - AL-NUR Academic Studies on Thought and Civilization     Open Access   (Followers: 1)

           

Similar Journals
Journal Cover
ASAS : Jurnal Hukum dan Ekonomi Islam
Number of Followers: 1  

  This is an Open Access Journal Open Access journal
ISSN (Print) 1979-1488
Published by IAIN Raden Intan Lampung Homepage  [27 journals]
  • KONSEP WELFARE STATE PADA KEBIJAKAN UMAR BIN ABDIL AZIZ SEBAGAI KHALIFAH
           BANI UMAYYAH

    • Authors: Annisa Silvi Kusumastuti, Mohammad Ghozali
      Pages: 1 - 18
      Abstract: Caliph Umar bin Abdul Aziz succeeded in implementing the concept of welfare state, namely prosperous state. Umar has a new policy to change the lives of people. One of the evidence is that there is no find one who can accept zakat because the whole community has been sufficient. Therefore, this research aims to know how Umar's strategy is to create prosperity for the community. The study used qualitative methods using the literature review taken from several books, journals, and several relevant reading sources. From the results of the research is known that Umar's policy strategy is by distributing a wealth of government officials with a fair and flat, but Umar also spent the Harat in Baitul Maal to pay the debt of society.  Even when he was appointed Caliph, he gathered his people and announced and handed over all his unnatural possessions and family to Baitul Maal. In the event that Umar banned the sale of land Kharaj because it could be the main source of State acceptance. In the time of his glory, Caliph Umar received a source of acceptance of the state from Zakat, Jizyah, Kharaj, ' Usyr, and Ghanimah and Fa'i.Keywords: welfare state, policy, caliph Umar bin Abdul Aziz
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6920
      Issue No: Vol. 12, No. 01 (2020)
       
  • TINJAUAN TERHADAP KONSEP AGUNAN DALAM PEMBIAYAAN AKAD MUDHARABAH PADA BANK
           SYARIAH

    • Authors: Rian Dwi Permana
      Pages: 19 - 36
      Abstract: Collateral is one indicator of the appraisal of creditworthiness in conventional banks and financing in Islamic banks. From an Islamic point of view, collateral is a guarantee of repayment of accounts receivable debt transactions. In its operations, Islamic banks commit binding to collateral financing including mudharabah agreements in order to meet regulatory requirements and minimize risks that may arise in the future. In this article it shows that there are still mismatches between existing regulations and normative law regarding collateral concept in mudharabah contract. Agunan merupakan salah satu indikator penilaian kelayakan penyaluran kredit pada bank konvensional maupun pembiayaan pada bank syariah. Ditinjau dari sudut pandang Islam, agunan merupakan jaminan pelunasan atas transaksi utang piutang. Dalam operasionalnya, bank syariah melakukan pengikatan terhadap agunan pembiayaan termasuk mudharabah dalam rangka memenuhi tuntutan regulasi serta meminimalkan risiko yang mungkin timbul. Dalam artikel menunjukkan bahwa masih adanya ketidaksesuaian antara regulasi yang ada dengan hukum normatif mengenai konsep agunan dalam pembiayaan akad mudharabah. Key words: POJK No.29 Tahun 2019, Mudharabah, Agunan, BPRS, Bank Syariah
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6922
      Issue No: Vol. 12, No. 01 (2020)
       
  • RELASI SADD AŻ-ŻARI’AH DENGAN MAQᾹṢID ASY-SYARI’AH: APLIKASINYA
           DALAM PENETAPAN HUKUM PADA KASUS-KASUS FIKIH KONTEMPORER

    • Authors: Maimun Maimun, M. Darwadi MR M. Darwadi MR
      Pages: 37 - 64
      Abstract: Metodologi pemahaman hukum Islam (uṣῡl al-fiqh) menjadi perangkat penting bagi mujtahid dalam konteks penggalian dan penetapan hukum dari problematika kasus-kasus hukum fiqh kontemporer yang terjadi. Untuk memenuhi prosesing istinbāṭ al-ahkām tersebut, maka salah satu sarananya adalah sadd az-żari’ah sebagai metode penetapan hukum. Metode ini erat kaitannya dengan maqāṣid asy-syari’ah, karena stresing tujuannya adalah sama-sama mewujudkan kemaslahatan umat manusia dengan berupaya mengantisipasi kemafsadatan dan meraih kemaslahatan. Di era globalisasi dan digitalisasi teknologi modern saat ini, sadd az-żari’ah di kalangan para mujtahidin menjadi salah satu alternatif pilihan bagi solusi penetapan hukumfiqh kontemporer.Kata Kunci: Sadd aż-żari’ah, maqāṣid asy-syari’ah, hukum fiqh kontemporer.
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6923
      Issue No: Vol. 12, No. 01 (2020)
       
  • IMPLEMENTASI KAIDAHLA YUNKIRU TAGAYYUR AL-AHKAM BITAGAYYUR AL-AZMAN WA
           AL-AHWAL DALAM IBADAH DI MASA PANDEMI

    • Authors: Muhamad Kumaidi, Evi Febriani
      Pages: 65 - 82
      Abstract: Covid 19, which spread on the earth, changed the whole social order, be it economics, education, politics, health and even the way of Muslims, especially worship. This is caused by an emergency requiring everyone not to carry out activities outside the home, so that the impact on all worship activities that should be carried out by worshiping in the mosque must be avoided. In this article the author tries to explore changes in law if viewed from the side of the rule “La Yunkiru Tag{ayyur Al-Ahkam Bitag{ayyur Al-Azman wa Al-Ahwal”  (not denied the change in a law due to the eruption of the times and circumstances) during a pandemic. This principle becomes the basis of the flexibility of Islamic law in accordance with the development and conditions of the times. So that Islamic law is always present as a law in accordance with human history throughout the ages from the time of Adam to the end of time. Islam is always suitable and in accordance with all climates and all nations throughout the world. It is a religion that remains perfect when faced with all the changes that are continually there. Islam comes with ease and flexibility, not a religion that has not been stagnant when responding to changing timesKey words: Covid 19, Islamic Law, Changing Times Covid 19 yang merebak di bumi merubah tatanan bermasyarakat seluruhnya, baik ekonomi, pendidikan, politik, kesehatan bahkan cara umat Islam beragama khususnya ibadah. Ini oleh akibatkan olehkondisi darurat menuntut setiap orang untuk tidak melakukan aktivitas di luar rumah, sehingga berdampak pada seluruh aktivitas ibadah yang harusnya dilaksanakan dengan caraberjamaah di masjid harus dihindari.Dalam artikel ini penulis mencoba menggali perubahan hukum jika ditinjau dari sisi kaidah “La Yunkiru Tagayyur Al-Ahkam Bitagayyur Al-Azman wa Al-Ahwal”(tidak diingkari berubahnya sebuah hukum disebabkan karena berubanhya zaman dan keadaan) di masa pandemi.Kaidah ini menjadi dasar fleksibelitas syariat Islam yang sesuai dengan perkembangan dan keadaan zaman.Sehingga syariat Islam selalu hadir sebagai syariat yang sesuai dengan sejarah manusia sepanjangzaman sejak masaNabi Adam hingga manusia akhir zaman.Islam selalu cocok dan sesuai dengan segala iklim dan segala bangsa di seluruh dunia.Ia agama yang tetap sempurna ketika dihadapkan pada segala perubahan yang terus menerus ada. Islam datang dengan kemudahan dan keluwesan bukan agama yang jumud (stagnan) tidak bisa berkembang saat merespon perubahan keadaan zaman.Key words:Covid 19, Hukum Islam, Perubahan Zaman
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6924
      Issue No: Vol. 12, No. 01 (2020)
       
  • ANALISIS HUKUM ISLAM TENTANG ZAKAT HARTA ORANG YANG BERHUTANG

    • Authors: Zuhraini Zuhraini, Firdaweri Firdaweri
      Pages: 83 - 106
      Abstract: Islamic teachings are very complete, its teachings regulate all human problems including the problems of wealth which must be alms. Nowadays the problem of debt is the hottest issue for the people of Indonesia. Many people whose lives are inseparable from debt. The debt is used for consumptive purposes, daily living expenses and the debt is used for productive purposes, for business purposes and so on. It causes problems when connected with alms problems. This issue makes the researcher interested in analyzing it with the research title: “Analysis of Islamic Law Regarding The Alms of wealth for indebted people”. The formulation of the problems: 1. How is the analysis of Islamic law regarding the alms of the wealth of the debtor' Is the person who has a debt oblige or not oblige to pay alms' 2. Which should take precedence between paying debt and paying alms'. This research aims to find out as clearly as possible about the alms of wealth of those who are in debt. And to find out about things that must take precedence between paying alms and paying debt. This research is normative research which is descriptive. Data Collection of library research used analysis qualitative data. Based on the data and analysis, it can be concluded that: First, the Analysis of Islamic Law concerning the alms of the wealth of the debtor. If the debt is used for consumptive purposes, he is not obliged to pay alms, because his life needs are not fulfilled, the person is classified as poor, he is not including the rich who are obliged to pay alms. If debt is used for productive purposes, whose person borrows money for business purposes, it is not to cover basic needs but loans are used to add wealth. After being paid the debt due, his wealth is still up to senisab, he is obliged to pay alms. Second, It takes precedence between paying debts and alms. If someone faces two obligations at the same time, paying debt and alms, then he must first pay the debt and then pay the alms. Ajaran Islam sangat lengkap, mengatur seluruh permasalahan manusia.juga mengatur masalah harta yang wajib dizakatkan. Masa kini masalah hutang merupakan persoalan terhangat bagi masyarakat Indonesia. Banyak orang yang hidupnya tidak terlepas dari hutang. Baik hutang itu digunakan untuk kepentingan konsumtif, untuk biaya hidup sehari-hari, maupun hutang itu digunakan untuk kepentingan produktif, untuk kepentingan bisnis dan sebagainya. Sehingga menimbulkan masalah jika dihubungkan dengan masalah zakat. Permasalahan inipenting untuk diteliti, membuat peneliti tertarik untukmenganalisisnya dengan judul penelitian: “Analisis Hukum Islam Tentang Zakat Harta Orang yang Berhutang”.  Rumusan masalahnya: 1. Bagaimanakah analisis hukum Islam tentang zakat harta orang yang berhutang 'Apakah orang yang mempunyai hutang wajib atau tidak wajib membayar zakat '.  2. Mana yang harus didahulukan antara bayar hutang dengan membayar zakat '. Penelitian ini bertujuan untuk mengetahui sejelas mungkin,  tentang zakat harta orang yang berhutang. Dan untuk mengetahui tentang hal yang harus didahulukan antara bayar zakat dan bayar hutang. Penelitian ini termasuk penelitian hukum normative, yang bersifat deskriptif. Pengumpulan data library research,  dengan sistem analisis data kualitatif.  Berdasarkan data dan analisis yang dilakukan, disimpulkan bahwa: Pertama, Analisis Hukum Islam tentang zakat harta orang yang berhutang. Jika hutangnya digunakan untuk kepentingan konsumtif, iatidak wajib membayar zakat, karena keperluan hidupnya saja tidak terpenuhi, orang tersebut tergolong miskin, tidak termasuk orang kaya yang wajib mengeluarkan zakat. Jika hutang digunakan untuk keperluan produktif, dimana orang meminjam uang untuk kepentingan bisnis, bukan untuk menutupi kebutuhan pokok tetapi pinjaman digunakan untuk menambah kekayaan. Setelah dibayar hutangnya yang jatuh tempo, hartanya masih sampai senisab dia wajib membayar zakat.  Kedua,Hal yang harus di dahulukan antara bayar hutang dengan zakat. Jika seseorang menghadapi dua kewajiban pada waktu yang bersamaan yaitu membayar hutang danzakat, maka terlebih dahuluia harus membayar hutang kemudian baru membayar zakatnya,Kata Kunci : Hukum Islam, Zakat, Orang yang berhutang. Key words :Islamic law, alms, indebted person
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6925
      Issue No: Vol. 12, No. 01 (2020)
       
  • PENGELOLAAN HARTA ZAKAT PERSPEKTIF HUKUM DAN DAMPAKNYA PADA SOSIO-EKONOMI
           MASYARAKAT (Studi pada Lembaga Amil Zakat Masjid dan Musholla Se-Bandar
           Lampung)

    • Authors: Susiadi AS, Andi Eka Putra
      Pages: 106 - 118
      Abstract: Management of zakat in Indonesia has two types of institutions, namely the Amil Zakat Agency (BAZ) and the Amil Zakat Institution (LAZ). By definition, the Zakat Management Institution (LPZ) is an institution tasked with managing zakat, infaq, and shadaqah, both formed by the government such as BAZ, as well as those formed by the public and protected by the government such as LAZ. That "Management of zakat is the planning, implementation and coordination activities in the collection, distribution and utilization of zakat." The Amil Zakat Institution (LAZ) is a zakat management institution that was fully formed on the initiative of the people engaged in the field of da'wah, education, social and welfare of Muslims. To maximize the role and function of zakat management institutions, of course, they must be managed as well as possible, they must be accountable, that is, trustworthiness given by muzakki and also trust in distributing it to mustahiq, in the sense of being right on target and effective, including Amil Zakat Institutions managed by all mosques and mushallas in Bandar Lampung. Keywords: zakat, law, socio-economy Pengelolaan zakat di Indonesia terdapat dua jenis Lembaga, yaitu Badan Amil Zakat (BAZ) dan Lembaga Amil Zakat (LAZ). Secara defenitif, Lembaga pengelola zakat (LPZ) merupakan sebuah institusi yang bertugas dalam pengelolaan zakat, infaq, dan shadaqah, baik yang dibentuk oleh pemerintah seperti BAZ, maupun yang dibentuk oleh masyarakat dan dilindungi oleh pemerintah seperti LAZ. Bahwa ”Pengelolaan zakat adalah kegiatan perencanaan, pelaksanaan, dan peng-koordinasian dalam pegumpulan, pendistribusian, dan pendayagunaan zakat.” Lembaga Amil Zakat (LAZ) adalah institusi pengelola zakat yang sepenuhnya dibentuk atas prakarsa masyarakat yang bergerak dalam bidang dakwah, pendidikan, sosial dan kemaslahatan umat Islam. Untuk memaksimalkan peran dan fungsi lembaga pengelolaan zakat, tentunya harus dikelola sebaik mungkin, harus akuntabel, yaitu amanah terhdap kepercayaan yang diberikan oleh muzakki dan juga amanah dalam mendistribusikannya kepada mustahiq,dalam arti tepat sasaran dan tepat guna, termasuk Lembaga-Lembaga Amil Zakat yang dikelola oleh seluruh masjid dan mushalla di Bandar Lampung.Keywords: zakat, hukum, sosio-ekonomi
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6926
      Issue No: Vol. 12, No. 01 (2020)
       
  • STANDAR PEMBERIAN NAFKAH KEPADA ISTRI PERSPEKTIF FILSAFAT HUKUM ISLAM

    • Authors: Fathul Mu’in, Rudi Santoso, Ahmad Mas’ari
      Pages: 119 - 134
      Abstract: Life and the harmony of Muslim households cannot be separated from the name of the income. A mandatory income because of the legitimate contract, the surrender of the wife to the husband. The living is only required for a husband because of the demands of the marriage contract and because of the sustainability of fun as the wife must obey her husband, always accompanying it, regulating the household, educating her children. Having is the main responsibility of a husband and his wife's main right. If given to the wife with a chest, without the slightest element of the master, it is the main contribution that can bring the balance and happiness of households. However, in practice, not a few husbands who did not provide a living wife and child. There are also some husbands even if their husbands provide a living in accordance with household welfare standards. Based on the phenomenon it is necessary to research and analyze the standard of living husband to wife in the perspective of the philosophy of Islamic law law. This research concludes the legal income is mandatory. The fulfillment of the living that becomes shopping is in the form of basic needs, such as eating, residence, education and others. Regarding the levels or size of the income that must be met by parents to children or husbands there is nothing certain, because it must be seen from the ability of the livelihood. In terms of philosophical, husband's obligations provide for a wife having great wisdom. When becoming a wife, the wife is shackled with marriage and has an obligation to obey her husband. Therefore the need for a wife is the responsibility of the husband.Keywords: Brivans, Philosophy, Islamic Law
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6927
      Issue No: Vol. 12, No. 01 (2020)
       
  • IMPLEMENTASI WAKAF PRODUKTIF (Studi di Dewan Da’wah Islamiyah
           Indonesia Cabang Bandar Lampung)

    • Authors: Gatot Bintoro Putro Aji, Darania Anisa
      Pages: 135 - 150
      Abstract: Waqf paradigm in Indonesia before the enactment of Law No. 41 of 2004 on waqf, only limited to dead and unproductive objects.One form of institution that developed in the Da'wah Islamiyah Indonesia Council is productive waqf institutions.This institution was founded in 1967 and was only developed in 2006.In addition to endowments in the form of productive land, the Qur'an endowment service also developed.This paper describes the implementation of productive endowments carried out by the Council of Da'wah Islamiyah Indonesia Bandar Lampung. The funds collected as a result of the management of waqf land which are fully productive are allocated for the benefit of the people,and to finance the preachers who were sent to the regions on the task of religious symbols, and also allocated to nadzir. Paradigma wakaf di Indonesia sebelum berlakunya UU No. 41 Tahun 2004 tentang wakaf, hanya dipahami sebatas pada benda mati dan tidak produktif. Salah satu bentuk lembaga yang berkembang di Dewan Da’wah Islamiyah Indonesia adalah lembaga wakaf produktif.Lembaga ini sudah berdiri dari tahun 1967 dan baru dikembangkan pada tahun 2006.Selain wakaf berupa tanah yang diproduktifkan, maka berkembang juga layanan wakaf Qur’an.Tulisan ini mendeskripsikan implementasi wakaf produktif yang dilaksanakan oleh Dewan Da’wah Islamiyah Indonesia Cabang Bandar Lampung.Dana yang terkumpul sebagai hasil dari pengelolaan tanah wakaf yang di produktifkan sepenuhnya dialokasikan untuk kepentingan umat, dan untuk membiayai para da’I yang dikirim ke daerah-daerah dengan tugas Syiar Agama, dan juga dialokasikan untuk Nadzir.Kata Kunci : Implementasi wakaf produktif, Dewan Da’wah Islamiyah Indonesia 
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6928
      Issue No: Vol. 12, No. 01 (2020)
       
  • PRAKTEK HUKUM ACARA DISPENSASI KAWIN

    • Authors: Syeh Sarip Hadaiyatullah, Nurul Huda
      Pages: 150 - 166
      Abstract: Pasca diundangkannya Peraturan Mahkamah Agung Nomor 5 Tahun 2019 tentang pedoman mengadili permohonan dispensasi kawin tertanggal 21 November 2019 terdapat sejumlah ketentuan baru yang mengatur tentang tata cara pemeriksaan perkara dispensasi kawin yang berbeda dengan sebelumnya. Maka pada penelitian ini akan dibahas tentang bagaimana praktek hukum acara tentang pelaksanakan dispensasi nikah di lingkungan Pengadilan Agama. Dalam perspektif hukum normatif, batasan usia minimal nikah adalah bâligh, sedangkan tanda-tanda bâligh ada dua, yaitu bi al-alâmaât; bagi laki-laki ditandai dengan mimpi atau keluar mani, sedangkan wanita ditandai dengan haidh. bi al-sin; menurut Hanafi, 18 tahun laki-laki dan 17 tahun perempuan. Maliki, ditandai dengan tumbuhnya rambut dianggota tubuh. Syafi’i, 15 tahun bagi laki-laki dan 9 tahun bagi perempuan. Hanbali, 15 tahun baik laki-laki maupun perempuan. Perbedaan usia nikah ini terjadi disebabkan al-Qur’ân maupun al-Hadîts tidak secara eksplsit menetapkan usia nikah. Dalam perspektif hukum positif batas usia minimal menikah di Indonesia adalah 16 tahun bagi perempuan dan 19 tahun bagi laki-laki.
      PubDate: 2020-07-06
      DOI: 10.24042/asas.v12i01.7133
      Issue No: Vol. 12, No. 01 (2020)
       
  • PEMILIHAN GUBERNUR LAMPUNG TAHUN 2018 DALAM UPAYA MEWUJUDKAN PEMILIHAN
           YANG DEMOKRATIS

    • Authors: Ali Abdul Wahid, Abd. Qohar
      Pages: 167 - 181
      Abstract: One of the functions of the Election Oversight Body (Bawaslu) is to supervise stages and prevent election violations. The authority of the Election Supervisory Authority is given to the Election Oversight Body (Bawaslu) and its subordinates in this case the Election Supervisory Body at the Regency / City level in Lampung Province. There is a strategic and significant Bawaslu function, which is to avoid potential election violations arising by implementing an optimal prevention strategy. Bawaslu has a strategic function and role in efforts to create democratic elections. This can also be seen in the Election of governors and deputy governors (pilgub) Lampung which took place on 27 June 2018. The problem in this paper is how the role of Bawaslu in the implementation of the governor election of Lampung Province in 2018 in an effort to realize democratic elections and what are the factors affect the performance of the Election Supervisory Body in the implementation of the election of governor of Lampung Province in 2018 in an effort to realize democratic elections'The results of the study are first, the role of the Election Supervisory Body in the implementation of the governor of Lampung province in 2018 in an effort to realize democratic elections contained in the voter data update based on population data and the determination of provisional voter candidates and permanent voter lists, the implementation of campaigns in the district / city, Election Logistics and Distribution, Implementation of Voting and Vote Counting of Election Results, Implementation of Election Socialization. Second, the factors that influence the performance of the Election Supervisory Body in the implementation of the election of the governor of Lampung Province in 2018 in an effort to realize a democratic election, namely structural factors, namely (1) Number of Personnel. (2) Supporting facilities. (3) The tasks and authority are not comparable to operational funds. Substance factors are regulatory issues, the government must also pay attention to the Fund, plus the amount of PPL that is not proportional to the area to be monitored, cultural factors namely the community chooses not based on conscience that is in accordance with the capacity and electability of the candidate for the Governor but based on the principle of regionalism. Keywords: Bawaslu, Election, Democratic
      PubDate: 2020-07-27
      DOI: 10.24042/asas.v12i01.6930
      Issue No: Vol. 12, No. 01 (2020)
       
 
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