Subjects -> RELIGION AND THEOLOGY (Total: 839 journals)
    - BUDDHIST (14 journals)
    - EASTERN ORTHODOX (1 journals)
    - HINDU (6 journals)
    - ISLAMIC (175 journals)
    - JUDAIC (24 journals)
    - PROTESTANT (21 journals)
    - RELIGION AND THEOLOGY (561 journals)
    - ROMAN CATHOLIC (33 journals)

ISLAMIC (175 journals)                     

Showing 1 - 175 of 175 Journals sorted alphabetically
Abgadiyat     Hybrid Journal   (Followers: 5)
Afkaruna : Indonesian Interdisciplinary Journal of Islamic Studies     Open Access  
Ağrı İslami İlimler Dergisi     Open Access  
Ahkam : Jurnal Hukum Islam     Open Access   (Followers: 1)
Ahkam : Jurnal Ilmu Syariah     Open Access   (Followers: 1)
AJIS : Academic Journal of Islamic Studies     Open Access  
Al 'Adalah : Jurnal Hukum Islam     Open Access  
Al Ihkam : Jurnal Hukum & Pranata Sosial     Open Access   (Followers: 1)
AL QUDS : Jurnal Studi Alquran dan Hadis     Open Access  
Al-Albab     Open Access   (Followers: 1)
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman     Open Access   (Followers: 2)
Al-Bayan : Journal of Qur’an and Hadith Studies     Hybrid Journal   (Followers: 1)
Al-Burhan : Journal of Qur’an and Sunnah Studies     Open Access  
Al-Dzikra : Jurnal Studi Ilmu al-Qur'an dan al-Hadits     Open Access  
Al-Fikra     Open Access  
Al-Fikrah     Open Access   (Followers: 4)
Al-Hikmah     Open Access  
Al-Iqtishad : Journal of Islamic Economics     Open Access   (Followers: 3)
Al-Jami'ah : Journal of Islamic Studies     Open Access   (Followers: 6)
Al-Mabsut : Jurnal Studi Islam dan Sosial     Open Access   (Followers: 1)
Al-Maslahah Jurnal Ilmu Syariah     Open Access   (Followers: 2)
AL-QANTARA     Open Access   (Followers: 3)
Al-Risalah     Free   (Followers: 1)
Al-Risalah : Journal of Islamic Revealed Knowledge and Human Sciences     Open Access   (Followers: 1)
Al-Shajarah : Journal of the International Institute of Islamic Thought and Civilization (ISTAC)     Full-text available via subscription   (Followers: 6)
Al-Tadzkiyyah : Jurnal Pendidikan Islam     Open Access  
Al-Tahrir     Open Access  
Al-Tijary : Jurnal Ekonomi dan Bisnis Islam     Open Access   (Followers: 2)
Al-Ulum     Open Access   (Followers: 1)
An-Nisbah : Jurnal Ekonomi Syariah     Open Access   (Followers: 1)
Analisis : Jurnal Studi Keislaman     Open Access  
Annida'     Open Access  
Ar-Raniry : International Journal of Islamic Studies     Open Access   (Followers: 3)
ASAS : Jurnal Hukum dan Ekonomi Islam     Open Access   (Followers: 1)
Asian Journal of Middle Eastern and Islamic Studies     Hybrid Journal  
Asy-Syir'ah : Jurnal Ilmu Syari'ah dan Hukum     Open Access   (Followers: 1)
At-Ta'dib Jurnal Kependidikan Islam     Open Access  
At-Tabsyir : Jurnal Komunikasi Penyiaran Islam     Open Access  
at-Tajdid     Open Access  
At-Taqaddum     Open Access  
at-turas : Jurnal Studi Keislaman     Open Access  
At-Turats     Open Access  
Attarbiyah : Journal of Islamic Culture and Education     Open Access  
Atthulab : Islamic Religion Teaching and Learning Journal     Open Access   (Followers: 1)
BELAJEA : Jurnal Pendidikan Islam     Open Access  
Berkeley Journal of Middle Eastern & Islamic Law     Open Access   (Followers: 4)
Bina' Al-Ummah     Open Access  
Cakrawala : Jurnal Studi Islam     Open Access   (Followers: 1)
Dauliyah Journal of Islamic and International Affairs     Open Access   (Followers: 3)
De Jure: Jurnal Hukum dan Syar'iah     Open Access   (Followers: 4)
Didaktika Religia     Open Access  
Dimas : Jurnal Pemikiran Agama untuk Pemberdayaan     Open Access  
Dirāsāt : Jurnal Manajemen dan Pendidikan Islam     Open Access  
Dirosat : Journal of Islamic Studies     Open Access  
Economica : Jurnal Ekonomi Islam     Open Access   (Followers: 1)
Edukasi : Jurnal Pendidikan Islam     Open Access  
Edukasi Islami: Jurnal Pendidikan Islam     Open Access   (Followers: 1)
edureligia : Pendidikan Agama Islam i     Open Access  
El-Harakah     Open Access   (Followers: 2)
Empirisma : Jurnal Pemikiran dan Kebudayaan Islam     Open Access   (Followers: 2)
Episteme : Jurnal Pengembangan Ilmu Keislaman     Open Access   (Followers: 1)
Fenomena : Journal of Islamic Studies     Open Access  
Fikr-o Nazar     Open Access  
FOKUS : Jurnal Kajian Keislaman dan Kemasyarakatan     Open Access  
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam     Open Access   (Followers: 1)
Hayula : Indonesian Journal of Multidisciplinary Islamic Studies     Open Access   (Followers: 1)
Hikma : Journal of Islamic Theology and Religious Education     Hybrid Journal  
History of Islam and Iran     Open Access   (Followers: 1)
HONAI : International Journal for Educational, Social, Political & Cultural Studies     Open Access  
Hukum Islam     Open Access  
IBDA' : Jurnal Kebudayaan Islam     Open Access  
Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam     Open Access  
Ikonomika : Jurnal Ekonomi dan Bisnis Islam     Open Access  
Indonesian Journal of Islam and Muslim Societies     Open Access   (Followers: 1)
INSANCITA : Journal of Islamic Studies in Indonesia and Southeast Asia     Open Access  
Insaniyat : Journal of Islam and Humanities     Open Access   (Followers: 1)
Intellectual Discourse     Open Access   (Followers: 2)
Intellectual History of the Islamicate World     Hybrid Journal  
International Journal of Fiqh and Usul al-Fiqh Studies     Open Access  
International Journal of Islamic Economics and Finance Studies     Open Access   (Followers: 5)
International Journal of Islamic Marketing and Branding     Hybrid Journal   (Followers: 6)
International Journal of Nusantara Islam     Open Access   (Followers: 5)
International Journal of Zakat     Open Access  
Intiqad : Jurnal Agama dan Pendidikan Islam     Open Access  
Intizar     Open Access   (Followers: 1)
Iqtishoduna : Jurnal Ekonomi Islam     Open Access  
İslâm Araştırmaları Dergisi     Open Access  
Islamic Africa     Full-text available via subscription   (Followers: 4)
Islamic Studies     Open Access   (Followers: 1)
Islamika Indonesiana     Open Access   (Followers: 2)
Islamiyyat : The International Journal of Islamic Studies     Open Access   (Followers: 1)
Islamuna : Jurnal Studi Islam     Open Access  
Istawa : Journal of Islamic Education     Open Access  
JAWI     Open Access   (Followers: 3)
JICSA : Journal of Islamic Civilization in Southeast Asia     Open Access  
Journal of Abbasid Studies     Hybrid Journal   (Followers: 3)
Journal of Arabic and Islamic Studies     Open Access   (Followers: 1)
Journal of Indonesian Islam     Open Access  
Journal of Islam in Asia     Open Access   (Followers: 4)
Journal of Islamic and Near Eastern Law     Open Access   (Followers: 4)
Journal of Islamic Architecture     Open Access   (Followers: 11)
Journal of Islamic Education     Open Access   (Followers: 1)
Journal of Islamic Finance     Open Access   (Followers: 3)
Journal of Islamic Philosophy     Full-text available via subscription   (Followers: 6)
Journal of Islamicjerusalem Studies     Open Access   (Followers: 1)
Journal of Malay Islamic Studies     Open Access  
Journal of Muslim Mental Health     Open Access   (Followers: 7)
Journal of Muslims in Europe     Hybrid Journal   (Followers: 2)
Journal of Shi'a Islamic Studies     Full-text available via subscription   (Followers: 5)
Journal of Sufi Studies     Hybrid Journal   (Followers: 1)
Juris (Jurnal Ilmiah Syariah)     Open Access   (Followers: 1)
Jurisdictie Jurnal Hukum dan Syariah     Open Access   (Followers: 1)
Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business)     Open Access  
Jurnal Hadhari : An International Journal     Open Access   (Followers: 2)
Jurnal Living Hadis     Open Access   (Followers: 1)
Jurnal Pendidikan Islam     Open Access   (Followers: 2)
Jurnal Studi Al-Qur'an     Open Access  
Jurnal Theologia     Open Access  
Jurnal Ushuluddin     Open Access   (Followers: 1)
Kader     Open Access  
KALAM     Open Access  
Kalimah : Journal of Religious Studies and Islamic Thought     Open Access   (Followers: 2)
KARSA : Jurnal Sosial dan Budaya Keislaman     Open Access   (Followers: 2)
Kodifikasia     Open Access  
Komunika: Jurnal Dakwah dan Komunikasi     Open Access  
Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin     Open Access  
Les cahiers de l'Islam     Free   (Followers: 1)
Madania : Jurnal Ilmu-Ilmu Keislaman     Open Access  
Marâji` : Jurnal Ilmu Keislaman     Open Access   (Followers: 1)
Mathal/Mashal : Journal of Islamic and Judaic Multidisciplinary Studies     Open Access   (Followers: 5)
Medina-Te : Jurnal Studi Islam     Open Access  
Muaddib : Studi Kependidikan dan Keislaman     Open Access  
Muqarnas Online     Hybrid Journal   (Followers: 4)
Muslim Heritage     Open Access  
Nadwa : Jurnal Pendidikan Islam     Open Access  
New Perspectives on Turkey     Full-text available via subscription   (Followers: 3)
Nuansa : Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam     Open Access  
Nurani     Open Access   (Followers: 1)
Potensia : Jurnal Kependidikan Islam     Open Access  
Profetika Jurnal Studi Islam     Open Access   (Followers: 6)
Psikis : Jurnal Psikologi Islami     Open Access   (Followers: 1)
QURANICA : International Journal of Quranic Research     Open Access  
Refleksi     Open Access  
Reflektika     Open Access   (Followers: 1)
Religia     Open Access  
Religions of South Asia     Hybrid Journal   (Followers: 10)
Review of Middle East Studies     Full-text available via subscription   (Followers: 10)
Revista de Estudios Internacionales Mediterráneos     Open Access  
Ruhama : Islamic Education Journal     Open Access   (Followers: 5)
Sociology of Islam     Hybrid Journal   (Followers: 4)
Studia Islamica     Hybrid Journal   (Followers: 4)
Studia Islamika     Open Access   (Followers: 1)
Studies in Islam and Psychology     Open Access  
Ta'dib     Open Access   (Followers: 1)
Tadrib : Jurnal Pendidikan Agama Islam     Open Access  
Tadris : Islamic Education Journal     Open Access   (Followers: 1)
Tafáqquh : Jurnal Penelitian Dan Kajian Keislaman     Open Access  
Tajdida : Jurnal Pemikiran dan Gerakan Muhammadiyah     Open Access   (Followers: 1)
TARBIYA : Journal of Education in Muslim Society     Open Access   (Followers: 2)
Tarbiyatuna     Open Access  
Tawazun : Jurnal Pendidikan Islam     Open Access  
Teosofi : Jurnal Tasawuf dan Pemikiran Islam     Open Access   (Followers: 3)
Teosofia : Indonesian Journal of Islamic Mysticism     Open Access  
The Islamic Culture     Open Access   (Followers: 1)
Tidsskrift for Islamforskning     Open Access   (Followers: 4)
Tsaqafah : Jurnal Peradaban Islam     Open Access  
Turkish Journal of Islamic Economics     Open Access   (Followers: 2)
Ulul Albab     Open Access   (Followers: 3)
Ulumuna : Journal of Islamic Studies     Open Access  
Wahana Akademika : Jurnal Studi Islam dan Sosial     Open Access  
Walisongo : Jurnal Penelitian Sosial Keagamaan     Open Access   (Followers: 2)
Wardah : Jurnal Dakwah dan Kemasyarakatan     Open Access  
Wawasan     Open Access   (Followers: 2)
Yinyang : Jurnal Studi Islam, Gender dan Anak     Open Access  
النور للدراسات الحضارية والفكرية - AL-NUR Academic Studies on Thought and Civilization     Open Access   (Followers: 1)


Similar Journals
Journal Cover
Kalimah : Journal of Religious Studies and Islamic Thought
Number of Followers: 2  

  This is an Open Access Journal Open Access journal
ISSN (Print) 1412-9590 - ISSN (Online) 2477-0396
Published by Universitas Darussalam Gontor Homepage  [7 journals]
  • Terminologi Wasaṭiyah dalam al-Qur’an

    • Authors: Muttaqin Muttaqin
      Pages: 135 - 147
      Abstract: This paper discusses the concept of wasaṭiyah as one of seminal concept in several verses of al-Qur’an. The research focuses on five verses of al-Qur’an representing words of wasaṭiyah. The words are: wasaṭan (fair and chosen people) in al-Baqarah [2]: 143, fawasaṭna (middle) in al-‘Ādiyāt [100]: 5, awsaṭ (from average food) in al-Maidah [5]: 89, awsaṭuhum (the most moderate of them) in al-Qalam [68]: 28, and al-wusṭa (salah of wusṭa) in al-Baqarah [2]: 238. According to its etymology, there is no strong correlation among these words. However, if it approached further by study tafseer, the correlation of one another will be found. Wasaṭiyah is the seminal concept, which should be existed in every Muslim life. It has its own characteristics, which demonstrate the existence of people who admitted themselves as Muslim. Such as to be justice, to avoid the despot, to be truthful, and the all of these features prove is them as good people. In other hand, these words have similarity in accordance with the terms of definition and terminology. It can be traced from the views of Muslim Scholars such as Abdullah Abdul Muhsin al-Turkiy, Abdullah bin Sulaiman al-Ghafili, and Ali Muhammad al-Salabiy.
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1488
      Issue No: Vol. 15, No. 2 (2017)
  • Teologi Asy’ari dalam Kitab Tafsir (Analisa Metode Ta’wil Tafṣīlī
           dalam Memahami Ayat Istiwā’)

    • Authors: Abdulloh Dardum
      Pages: 149 - 167
      Abstract: Among the mutasyābihāt verses, there are verses which speak about Allah SWT substances, such as verses about hands, eyes, face, istawa', and so on. This article specifically tries to expose and review the ta'wīl tafṣīli method used by the mufasir in understanding the Istiwa' verses. Some of the mufasir mentioned in this article are Ibnu Jarir al-Thabari (w. 310 H), Abu Bakr Ahmad al-Razi al-Jassas al-Hanafi (w. 370 H), Abu al-Laith Nasr bin Muhammad bin Ahmad bin Ibrahim al-Samarqandi (w. 375 H), Abu Hasan Ali bin Muhammad al-Mawardi (w.450 H), Abu Hasan Ali bin Ahmad al-Wahidi al-Naisaburi (w. 468 H), Abu Muhammad Abdul Haq bin' Athiyyah al-Andalusiy (w. 541 H), Fakhruddin al-Razi al-Shafi'i (w. 606 H), Abu Abdillah Muhammad bin Ahmad al-Ansari al-Qurthubi (w. 671 H), Nasiruddin Abdul Khair Abdullah bin Umar ibn Muhammad al-Baidawi al-Shafi'i (w. 685 H), Abu al-Barkat Abdullah bin Ahmad al-Nasafi (w. 710 H), Abu Hayyan al-Andalusiy (w. 754 H), and Abdurrahman bin Muhammad bin Makhluf Abu Zaid al-Tha'alabi (w. 875 H). Using the ta'wīl method, it was found that the majority of the mufasir did not understand istawa' literally. They do not believe that the meaning of istawa' is that Allah sits or stays at the 'Arsy. They turn the meaning of istawa' from its literal meaning to another meaning which corresponds to His greatness traits. They interpret istawa' with istawla or qahara which means to dominate or to conquer. The choice of the ta'wil method is a logical consequence to reinforce Asy'ari's ideology which believes that Allah exists without any place.
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1489
      Issue No: Vol. 15, No. 2 (2017)
  • Gerakan Dakwah Ahmadiyah (Studi Kasus Jamaah Ahmadiyah Indonesia Desa
           Manis Lor Kecamatan Jalaksana Kabupaten Kuningan Jawa Barat)

    • Authors: Abdul Syukur
      Pages: 169 - 189
      Abstract: In 2005, the Indonesian Ulama Council (MUI) issued a fatwa No. 11/ MUNAS/ VII/ 15/2005 on ‎the Ahmadiyah school. This fatwa established three important points which affirm the ‎apostasy of the Ahmadiyah school. Ahmadiyah misappropriates as it regards Mirza Ghulam ‎Ahmad as the last prophet, a very distorted view of the true teachings of Islam. In Manis Lor ‎Village, Jagalaksana, Kuningan district, there was a community of Ahmadiyah followers ‎named Jamaah Ahmadiyah Indonesia (JAI). This research was done by plunging directly into ‎Manis Lor Village. There were some interesting findings, among them was the fact that this ‎group had done the dawah in an organized manner by involving preacher (muballigh) who ‎voluntarily expres their readiness. Mubalig is also scholed, sworn and settled in an ‎environment where the Jemaah were located. The muballig also has the support of a ‎qualified financial. A muballig in charge of fostering and serving full-tme worshipers. On the ‎other hand, because mubalig only concentrates on nurturing and serving Jemaah, all the ‎burden of living expenses of mubalig and his family becomes dependent on the JAI ‎organization.‎
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1490
      Issue No: Vol. 15, No. 2 (2017)
  • Peradaban Islam Madinah (Refleksi terhadap Primordialisme Suku Auz dan

    • Authors: Ummu Salamah Ali
      Pages: 191 - 204
      Abstract: Di antara salah satu sifat negatif bangsa Arab sebelum kedatangan Islam adalah taasub yang berlebihan terhadap kabilah dan keturunan mereka. Sifat taasub terlihat pada prinsip mereka yang memegang teguh tribalisme serta primordialisme kesukuan. Sebuah sikap yang menganggap bahwa kabilah atau suku merekalah yang paling unggul, mulia dari pada suku-suka lainnya. Kondisi ini menjadi tantangan tersendiri bagi Rasulullah SAW dalam rangka menyampaikan risalahnya dan menyatukan bangsa Arab tersebut. Sebab, menyatukan mereka di bawah satu panji kepemimpinan tidaklah mudah. Hal tersebut sudah terlihat pada periode Mekkah, dimana selama kurun waktu 13 tahun Rasulullah berdakwah, belum memberikan hasil yang signifikan, apalagi membentuk satu tatanan kenegaraan yang beradab. Sementara itu, di Madinah suku Aus dan Khazraj selaku dua suku terkemuka juga saling bermusuhan. Hal ini terlihat sebelum hijrahnya Rasulullah SAW. Namun kondisi itu berubah setelah Rasulullah berhijrah. Dimana beliau sebagai utusan Allah yang tajam visi dan misinya, mampu mengatur strategi dalam melenyapkan paham primordialisme kesukuan antar mereka. Sehingga menjadikan mereka saudara seiman dan seakidah. Bahkan beliau mampu membentuk negara Islam Madinah di tengah paham primordialisme kesukuan tersebut, serta menyatukan mereka dalam satu komando walau masyarakatnya berbeda ras, suku dan agama. Pada akhirnya terciptalah rasa saling tolong menolong dan toleransi yang begitu tinggi antar mereka, serta terwujudnya negara yang penuh dengan kedamaian dan berperadaban.
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1495
      Issue No: Vol. 15, No. 2 (2017)
  • Fenomena Kekerasan Bermotif Agama di Indonesia

    • Authors: Yuangga Kurnia Y
      Pages: 205 - 217
      Abstract: Makalah ini akan mengkaji tentang landasan kekerasan atas nama agama. Banyaknya kekerasan yang dialamatkan “atas nama agama” membuat wajah agama menjadi keji dan menakutkan. Agama yang diplot sebagai suatu institusi yang menenangkan dan menyatukan umat manusia justru dianggap berpotensi memecah belah umat dengan berbagai doktrin dan dogma yang “haus darah”. Kekerasan atas nama agama cenderung melahirkan tuduhan terhadap kaum ekstrimis, fundamentalis dan radikalis tanpa mempertimbangkan definisi terhadap kata-kata tersebut secara tepat dan benar. Melalui kajian pustaka yang bersumber pada data dari dokumen dan literatur, penulis berusaha memaparkan konsep ajaran kasih sayang dalam agama-agama besar dunia seperti Islam, Kristen, Hindu dan Buddha sebagai landasan penolakan terhadap penggunaan kekerasan yang mengatasnamakan agama. Kesimpulan yang didapat adalah adanya politisasi agama oleh pihak-pihak yang tidak bertanggungjawab yang melihat besarnya potensi agama untuk meraup keuntungan pribadi. Mereka berbicara sebagai “perwakilan” Tuhan dan menggunakan ayat-ayatNya demi kepentingan golongan tertentu. Untuk menanggulanginya, perlu pengajaran yang tepat terhadap pemahaman ajaran agama, terutama ayat-ayat suci yang seringkali dijadikan sebagai dasar pijakan dalam rangka melancarkan aksi kekerasan atas nama agama. Disamping itu, penghapusan fanatisme buta, pendidikan agama sejak dini yang mengenalkan adanya dialog antar agama dan budaya juga dibutuhkan. Pendidikan agama bukan sekadar mengajarkan ajaran agama yang diimani, tapi juga mengenalkan tradisi agama lain dalam rangka saling menghargai antar penganut agama. Saling menghargai di sini bukan dalam artian menyamaratakan Tuhan dan kepercayaan sebagaimana yang digaungkan oleh pendukung paham pluralisme agama
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1494
      Issue No: Vol. 15, No. 2 (2017)
  • Al-Syahādah fī al-Islām wa al-Naṣāra (al-Jawāb ‘ala Mafhūm
           al-Najah fī alTa’addudiyah al-Dīniyah)

    • Authors: Harda Armayanto, Alia Syahida
      Pages: 219 - 239
      Abstract: The safety discourse found in religious pluralism becomes a serious problem among the religions. Religious pluralism comes to offer a new concept in which salvation belongs to all religions. Everyone, whatever his religion, has the same chance to enter heaven. In fact, every religion has a unique concept of safety and special requirements to achieve it. The requirement in Islam is syahādat and in Christianity is the creed. In Islam, if you want to be saved, then you must embrace Islam by testifying that there is no god but Allah and testifying that Muhammad is His messenger. Whereas in Christianity, if he wants to be saved, he must be baptized by acknowledging his belief in the God of the Trinity, Maryam the mother of Jesus, and the Church. Thus, this paper attempts to reveal the concept of Syahādat in Islam and Christianity in response to the concept of salvation in religious pluralism. To find the similarities and differences between Syahādat and the creed. In this way it can be proved that the concept of salvation in religious pluralism which states salvation applies to all religions is wrong. Proven with the different conditions of salvation between Islam and Christianity. If the conditions are different, of course the results are also different.
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1491
      Issue No: Vol. 15, No. 2 (2017)
  • Manhaj al-‘Ilāj al-Rūḥiy li Mudmina al-Mukhaddirāt bi Ma’had
           Inābah Surabaya

    • Authors: Anisa Nabela
      Pages: 241 - 263
      Abstract: Spiritual psychotherapy is a way or method to deal with diseases which is related to the spiritual. This method is used for the purpose of increasing faith and monotheism through murāqabah only to Allah SWT alone, in order to obtain compassion from Him. One of the institutions that apply this method is Pondok Inabah Surabaya. In this Pondok Inabah, the application of therapy by healing the victims of drug addicts through psychological methods based on norms, rules and values in Islam, based on the Qur'an and Sunnah. Spiritual therapy at Pondok Inabah also applies the Sufi order method. In some cases a medical approach is also used. The method of spiritual therapy applied in Pondok Inabah Surabaya is all spiritual or spiritual activities using the method of the Qadaryah Naqsabandiyah Order which is central in spiritual therapy of students, such as: dzikr khāfī and dzikr jahr, ṣalāt, bath repentance, and kafarãt fasting. The time required in spiritual therapy is six months. Within six months, the students have to do a lot of spiritual activities, so the guidance on their mental health can be well controlled. To achieve mental health, they are required to set intentions seriously, beginning with repentance, submitting to God, and improving morals. Thus, there will be a love for God, so they can forget their dependence on drugs.
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1492
      Issue No: Vol. 15, No. 2 (2017)
  • Uṣūl al-Barajmātiyah fī Ḍaui
           al-‘Aqīdah al-Islāmiyah

    • Authors: Moh. Isom Mudin, Syamsul Hadi Untung
      Pages: 265 - 304
      Abstract: Pragmatism is one of contemporary issues in Greek philosophy which was later developed by the number of modern figures such as William James, Webster and Charles Sender Pierce. Pragmatism is generally defined as a school of thought which considers everything based on every principle of benefit that it owned, knowledge for instance. Human seek the knowledge in order to make their life better. Due to the fact that pragmatism is built on the foundation that validity of an act and its value is evaluated from the advantages as its consequent, then everything shoul adhere to the principles. Pragmatism, in its progress, approves the harmony between the mind and human actions. Furthemore, the standard of absolute functions or benefits are referred back relatively to the subject. At this point, of we review the prgamatism from religion perspective, it could convey us to the relativism of truth. It can be concluded here that as an idelogy brought from the perspective of philosophy and religion, pragmatism should be strictly criticized from the view of Islam according to its negative implications toward religious understanding. This paper will try to elaborate on pragmatism chronologically, related to its contribution and relation toward Islamic Studies, expressing its principles associated with the perspectives of knowledge, akhlaq, and religiuos norms.
      PubDate: 2017-09-30
      DOI: 10.21111/klm.v15i2.1493
      Issue No: Vol. 15, No. 2 (2017)
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