Subjects -> RELIGION AND THEOLOGY (Total: 839 journals)
    - BUDDHIST (14 journals)
    - EASTERN ORTHODOX (1 journals)
    - HINDU (6 journals)
    - ISLAMIC (175 journals)
    - JUDAIC (24 journals)
    - PROTESTANT (21 journals)
    - RELIGION AND THEOLOGY (561 journals)
    - ROMAN CATHOLIC (33 journals)

ISLAMIC (175 journals)                     

Showing 1 - 175 of 175 Journals sorted alphabetically
Abgadiyat     Hybrid Journal   (Followers: 5)
Afkaruna : Indonesian Interdisciplinary Journal of Islamic Studies     Open Access  
Ağrı İslami İlimler Dergisi     Open Access  
Ahkam : Jurnal Hukum Islam     Open Access   (Followers: 1)
Ahkam : Jurnal Ilmu Syariah     Open Access   (Followers: 1)
AJIS : Academic Journal of Islamic Studies     Open Access  
Al 'Adalah : Jurnal Hukum Islam     Open Access  
Al Ihkam : Jurnal Hukum & Pranata Sosial     Open Access   (Followers: 1)
AL QUDS : Jurnal Studi Alquran dan Hadis     Open Access  
Al-Albab     Open Access   (Followers: 1)
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman     Open Access   (Followers: 2)
Al-Bayan : Journal of Qur’an and Hadith Studies     Hybrid Journal   (Followers: 1)
Al-Burhan : Journal of Qur’an and Sunnah Studies     Open Access  
Al-Dzikra : Jurnal Studi Ilmu al-Qur'an dan al-Hadits     Open Access  
Al-Fikra     Open Access  
Al-Fikrah     Open Access   (Followers: 4)
Al-Hikmah     Open Access  
Al-Iqtishad : Journal of Islamic Economics     Open Access   (Followers: 3)
Al-Jami'ah : Journal of Islamic Studies     Open Access   (Followers: 6)
Al-Mabsut : Jurnal Studi Islam dan Sosial     Open Access   (Followers: 1)
Al-Maslahah Jurnal Ilmu Syariah     Open Access   (Followers: 2)
AL-QANTARA     Open Access   (Followers: 3)
Al-Risalah     Free   (Followers: 1)
Al-Risalah : Journal of Islamic Revealed Knowledge and Human Sciences     Open Access   (Followers: 1)
Al-Shajarah : Journal of the International Institute of Islamic Thought and Civilization (ISTAC)     Full-text available via subscription   (Followers: 6)
Al-Tadzkiyyah : Jurnal Pendidikan Islam     Open Access  
Al-Tahrir     Open Access  
Al-Tijary : Jurnal Ekonomi dan Bisnis Islam     Open Access   (Followers: 2)
Al-Ulum     Open Access   (Followers: 1)
An-Nisbah : Jurnal Ekonomi Syariah     Open Access   (Followers: 1)
Analisis : Jurnal Studi Keislaman     Open Access  
Annida'     Open Access  
Ar-Raniry : International Journal of Islamic Studies     Open Access   (Followers: 3)
ASAS : Jurnal Hukum dan Ekonomi Islam     Open Access   (Followers: 1)
Asian Journal of Middle Eastern and Islamic Studies     Hybrid Journal  
Asy-Syir'ah : Jurnal Ilmu Syari'ah dan Hukum     Open Access   (Followers: 1)
At-Ta'dib Jurnal Kependidikan Islam     Open Access  
At-Tabsyir : Jurnal Komunikasi Penyiaran Islam     Open Access  
at-Tajdid     Open Access  
At-Taqaddum     Open Access  
at-turas : Jurnal Studi Keislaman     Open Access  
At-Turats     Open Access  
Attarbiyah : Journal of Islamic Culture and Education     Open Access  
Atthulab : Islamic Religion Teaching and Learning Journal     Open Access   (Followers: 1)
BELAJEA : Jurnal Pendidikan Islam     Open Access  
Berkeley Journal of Middle Eastern & Islamic Law     Open Access   (Followers: 4)
Bina' Al-Ummah     Open Access  
Cakrawala : Jurnal Studi Islam     Open Access   (Followers: 1)
Dauliyah Journal of Islamic and International Affairs     Open Access   (Followers: 3)
De Jure: Jurnal Hukum dan Syar'iah     Open Access   (Followers: 4)
Didaktika Religia     Open Access  
Dimas : Jurnal Pemikiran Agama untuk Pemberdayaan     Open Access  
Dirāsāt : Jurnal Manajemen dan Pendidikan Islam     Open Access  
Dirosat : Journal of Islamic Studies     Open Access  
Economica : Jurnal Ekonomi Islam     Open Access   (Followers: 1)
Edukasi : Jurnal Pendidikan Islam     Open Access  
Edukasi Islami: Jurnal Pendidikan Islam     Open Access   (Followers: 1)
edureligia : Pendidikan Agama Islam i     Open Access  
El-Harakah     Open Access   (Followers: 2)
Empirisma : Jurnal Pemikiran dan Kebudayaan Islam     Open Access   (Followers: 2)
Episteme : Jurnal Pengembangan Ilmu Keislaman     Open Access   (Followers: 1)
Fenomena : Journal of Islamic Studies     Open Access  
Fikr-o Nazar     Open Access  
FOKUS : Jurnal Kajian Keislaman dan Kemasyarakatan     Open Access  
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam     Open Access   (Followers: 1)
Hayula : Indonesian Journal of Multidisciplinary Islamic Studies     Open Access   (Followers: 1)
Hikma : Journal of Islamic Theology and Religious Education     Hybrid Journal  
History of Islam and Iran     Open Access   (Followers: 2)
HONAI : International Journal for Educational, Social, Political & Cultural Studies     Open Access  
Hukum Islam     Open Access  
IBDA' : Jurnal Kebudayaan Islam     Open Access  
Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam     Open Access  
Ikonomika : Jurnal Ekonomi dan Bisnis Islam     Open Access  
Indonesian Journal of Islam and Muslim Societies     Open Access   (Followers: 1)
INSANCITA : Journal of Islamic Studies in Indonesia and Southeast Asia     Open Access  
Insaniyat : Journal of Islam and Humanities     Open Access   (Followers: 1)
Intellectual Discourse     Open Access   (Followers: 2)
Intellectual History of the Islamicate World     Hybrid Journal  
International Journal of Fiqh and Usul al-Fiqh Studies     Open Access  
International Journal of Islamic Economics and Finance Studies     Open Access   (Followers: 5)
International Journal of Islamic Marketing and Branding     Hybrid Journal   (Followers: 6)
International Journal of Nusantara Islam     Open Access   (Followers: 5)
International Journal of Zakat     Open Access  
Intiqad : Jurnal Agama dan Pendidikan Islam     Open Access  
Intizar     Open Access   (Followers: 1)
Iqtishoduna : Jurnal Ekonomi Islam     Open Access  
İslâm Araştırmaları Dergisi     Open Access  
Islamic Africa     Full-text available via subscription   (Followers: 4)
Islamic Studies     Open Access   (Followers: 1)
Islamika Indonesiana     Open Access   (Followers: 2)
Islamiyyat : The International Journal of Islamic Studies     Open Access   (Followers: 1)
Islamuna : Jurnal Studi Islam     Open Access  
Istawa : Journal of Islamic Education     Open Access  
JAWI     Open Access   (Followers: 3)
JICSA : Journal of Islamic Civilization in Southeast Asia     Open Access  
Journal of Abbasid Studies     Hybrid Journal   (Followers: 3)
Journal of Arabic and Islamic Studies     Open Access   (Followers: 1)
Journal of Indonesian Islam     Open Access  
Journal of Islam in Asia     Open Access   (Followers: 4)
Journal of Islamic and Near Eastern Law     Open Access   (Followers: 4)
Journal of Islamic Architecture     Open Access   (Followers: 11)
Journal of Islamic Education     Open Access   (Followers: 1)
Journal of Islamic Finance     Open Access   (Followers: 3)
Journal of Islamic Philosophy     Full-text available via subscription   (Followers: 6)
Journal of Islamicjerusalem Studies     Open Access   (Followers: 1)
Journal of Malay Islamic Studies     Open Access  
Journal of Muslim Mental Health     Open Access   (Followers: 7)
Journal of Muslims in Europe     Hybrid Journal   (Followers: 2)
Journal of Shi'a Islamic Studies     Full-text available via subscription   (Followers: 5)
Journal of Sufi Studies     Hybrid Journal   (Followers: 1)
Juris (Jurnal Ilmiah Syariah)     Open Access   (Followers: 1)
Jurisdictie Jurnal Hukum dan Syariah     Open Access   (Followers: 1)
Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business)     Open Access  
Jurnal Hadhari : An International Journal     Open Access   (Followers: 2)
Jurnal Living Hadis     Open Access   (Followers: 1)
Jurnal Pendidikan Islam     Open Access   (Followers: 2)
Jurnal Studi Al-Qur'an     Open Access  
Jurnal Theologia     Open Access  
Jurnal Ushuluddin     Open Access   (Followers: 1)
Kader     Open Access  
KALAM     Open Access  
Kalimah : Journal of Religious Studies and Islamic Thought     Open Access   (Followers: 2)
KARSA : Jurnal Sosial dan Budaya Keislaman     Open Access   (Followers: 2)
Kodifikasia     Open Access  
Komunika: Jurnal Dakwah dan Komunikasi     Open Access  
Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin     Open Access  
Les cahiers de l'Islam     Free   (Followers: 1)
Madania : Jurnal Ilmu-Ilmu Keislaman     Open Access  
Marâji` : Jurnal Ilmu Keislaman     Open Access   (Followers: 1)
Mathal/Mashal : Journal of Islamic and Judaic Multidisciplinary Studies     Open Access   (Followers: 5)
Medina-Te : Jurnal Studi Islam     Open Access  
Muaddib : Studi Kependidikan dan Keislaman     Open Access  
Muqarnas Online     Hybrid Journal   (Followers: 4)
Muslim Heritage     Open Access  
Nadwa : Jurnal Pendidikan Islam     Open Access  
New Perspectives on Turkey     Full-text available via subscription   (Followers: 3)
Nuansa : Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam     Open Access  
Nurani     Open Access   (Followers: 1)
Potensia : Jurnal Kependidikan Islam     Open Access  
Profetika Jurnal Studi Islam     Open Access   (Followers: 5)
Psikis : Jurnal Psikologi Islami     Open Access   (Followers: 1)
QURANICA : International Journal of Quranic Research     Open Access  
Refleksi     Open Access  
Reflektika     Open Access   (Followers: 1)
Religia     Open Access  
Religions of South Asia     Hybrid Journal   (Followers: 10)
Review of Middle East Studies     Full-text available via subscription   (Followers: 10)
Revista de Estudios Internacionales Mediterráneos     Open Access  
Ruhama : Islamic Education Journal     Open Access   (Followers: 5)
Sociology of Islam     Hybrid Journal   (Followers: 4)
Studia Islamica     Hybrid Journal   (Followers: 4)
Studia Islamika     Open Access   (Followers: 1)
Studies in Islam and Psychology     Open Access  
Ta'dib     Open Access   (Followers: 1)
Tadrib : Jurnal Pendidikan Agama Islam     Open Access  
Tadris : Islamic Education Journal     Open Access   (Followers: 1)
Tafáqquh : Jurnal Penelitian Dan Kajian Keislaman     Open Access  
Tajdida : Jurnal Pemikiran dan Gerakan Muhammadiyah     Open Access   (Followers: 1)
TARBIYA : Journal of Education in Muslim Society     Open Access   (Followers: 2)
Tarbiyatuna     Open Access  
Tawazun : Jurnal Pendidikan Islam     Open Access  
Teosofi : Jurnal Tasawuf dan Pemikiran Islam     Open Access   (Followers: 3)
Teosofia : Indonesian Journal of Islamic Mysticism     Open Access  
The Islamic Culture     Open Access   (Followers: 1)
Tidsskrift for Islamforskning     Open Access   (Followers: 4)
Tsaqafah : Jurnal Peradaban Islam     Open Access  
Turkish Journal of Islamic Economics     Open Access   (Followers: 2)
Ulul Albab     Open Access   (Followers: 3)
Ulumuna : Journal of Islamic Studies     Open Access  
Wahana Akademika : Jurnal Studi Islam dan Sosial     Open Access  
Walisongo : Jurnal Penelitian Sosial Keagamaan     Open Access   (Followers: 2)
Wardah : Jurnal Dakwah dan Kemasyarakatan     Open Access  
Wawasan     Open Access   (Followers: 2)
Yinyang : Jurnal Studi Islam, Gender dan Anak     Open Access  
النور للدراسات الحضارية والفكرية - AL-NUR Academic Studies on Thought and Civilization     Open Access   (Followers: 1)


Similar Journals
Journal Cover
Al Ihkam : Jurnal Hukum & Pranata Sosial
Number of Followers: 1  

  This is an Open Access Journal Open Access journal
ISSN (Print) 1907-591X - ISSN (Online) 2442-3084
Published by STAIN Pamekasan Homepage  [7 journals]
  • Utilizing the Assets Acquired from Illegal Conducts A Study of Fiqh
           Maqâshid of Yûsuf al-Qaradlâwî

    • Authors: Busyro Busyro
      Pages: 231 - 253
      Abstract: Harta merupakan kebutuhan setiap orang yang di dalam Islam mesti didapatkan sesuai dengan aturan-aturan yang benar. Menurut  Yûsuf al-Qaradlâwî apabila seseorang sudah terlanjur mendapatkan harta dengan cara maksiat, maka yang bersangkutan tidak boleh memanfaatkan harta itu untuk dirinya, sebaliknya harta itu boleh dipergunakan untuk kepentingan umum. Pemikiran hukum ini beranjak dari adanya pertentangan antara konsep larangan memanfaatkan harta haram secara dharûriyah dan konsep larangan menyia-nyiakan harta yang juga berada dalam tingkat dharûriyah. Dengan pendekatan fiqh maqâshid al-Qaradlâwî menyimpulkan bahwa pertentangan antara dua dharûriyah yang berhubungan dengan pemanfaatan harta harus diprioritaskan kepada mafsadah yang lebih kecil dan maslaẖah yang lebih besar. Sehingga dengan demikian harta hasil maksiat tidak boleh dimanfaatkan oleh si pelaku maksiat karena menimbulkan mafsadah yang lebih besar pada dirinya dan tidak ada celah maslaẖah yang didapatkannya. Sebaliknya harta itu boleh dimanfaatkan untuk kepentingan umum, karena terhindar dari mafsadah dan menghasilkan maslaẖah. (An asset is the basic need of every human being, but in Islam, it should be acquired through proper ways according to the rules. Yûsuf al-Qaradlâwî argued that if someone has already acquired an asset through immoral acts, then he is forbidden to utilize the asset for himself. On the contrary, the assets could still be utilized for the public benefit. This legal concept is based on the contradiction between the concept of prohibiting the use of illegal assets in dlarûriyah state and the concept of prohibiting the misuse of assets which is also in the dlarûriyah state. With the approach of fiqh maqâshid, al-Qaradlâwî concluded that the conflict between the two dlarûriyah states regarding the utilization of the asset should prioritize less on the mafsadah and more on the maslaẖah. Thus, the illegal assets are forbidden to be exploited by immoral act offenders because it generates more mafsadah for him and there are only a few maslaẖah he could get. On the contrary, the assets are allowed to be utilized for public benefit since the assets will be protected from mafsadah and will result in maslaẖah).
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1670
      Issue No: Vol. 13, No. 2 (2018)
  • Indigenous Sanction of Expulsion in Central Aceh District (Human Rights

    • Authors: Valentina Shanty, Adwani Adwani, Azhari Yahya
      Pages: 254 - 272
      Abstract: Aceh Province as an Islamic Sharia Regional has culture and customs based on the values of the Quran and Hadith. For the Acehnese people, customs and laws cannot be totally separated that Acehnese customary law continues to grow until the birth of Acehnese Qanun Number 9 of 2008 concerning the Development of Indigenous and Customary Life. In the implementation, the customary sanctions experience some obstacles due to their unwritten characteristic that made them slightly shifted by the presence of national law. As what happens nowadays in Central Aceh District which is famous with its traditional values, there found legal issues for the customary instrument (Sarak Opat) when the customary sanctions considered discriminatory and arbitrary. Therefore, the settlement of customary disputes must be in accordance with humanitarian principles prioritizing the principle of deliberation and peace although many obstacles still exist at the level of implementation because of lack of understanding by both community and customary instruments related to the implementation of customary itself.
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1828
      Issue No: Vol. 13, No. 2 (2018)
  • Marriage Problems Because of Disgrace (Study of Book Fiqh Islam wa
           Adilâtuh and Kitâb al-Nikâh)

    • Authors: Anwar Hafidzi, Norwahdah Rezky Amalia
      Pages: 273 - 290
      Abstract: This study discusses the problems of marriage due to the disgrace suffered by one married couple. The purpose of this study was to find out the basis of jurisprudence for those who married because of disgrace, because they had sexually transmitted diseases. The method for this research is library research with descriptive analytic comparative approach, the book of Fiqh al-Islâm wa Adillâtuhby Wahbah al-Zuhaylî and the book of Banjar locality, South Kalimantan Kitab al-Nikâh by Sheikh Muhammad Arsyad al-Banjari. The findings of this study indicate that according to Wahbah al-Zuhaylî, the marriage of a person who has a sexual disease is unlawful even though the desire has required marriage. Meanwhile, according to Muhammad Arsyad al-Banjari only affirmed it, because according to him there is still a gap in maslahah in marriage and family. The academic position of the researcher is more in agreement with al-Banjari's opinion in formulating marriage rules. Comparison of this meeting gives the assumption that policy makers require each bride to check her health to a psychologically and health related hospital to achieve the purpose of marriage. (Penelitian ini membahas tentang problem-problem pernikahan dikarenakan aib yang diderita salah satu pasangan. Tujuan penelitian ini adalah untuk mengetahui dasar fikih bagi mereka yang menikah karena aib pada diri, yaitu mengidap penyakit menular seksual. Metode yang digunakan adalah library research dengan pendekatan descriptive analytic comparative dalam tatanan telaah naskah kitab Fiqh al-Islâm wa Adillâtuh karya Wahbah al-Zuhaylî dan kitab lokal Banjar, Kalimantan Selatan Kitab al-Nikâh karya Syeikh Muhammad Arsyad al-Banjari. Temuan dari penelitian ini menunjukkab bahwa menurut Wahbah al-Zuhaylî, menikahnya seorang yang memiliki penyakit seksual adalah haram hukumnya meskipun hasrat sudah mewajibkan nikah. Sementara menurut Muhammad Arsyad al-Banjari hanya memakruhkannya, dikarenakan melihat masih ada celah maslahah dalam membina rumah tangga. Posisi akademik peneliti lebih menyetujui pendapat al-Banjari dalam merumuskan aturan perkawinan. Perbandingan dari temuaan ini memberikan asumsi bahwa pemangku kebijakan mengharuskan pada setiap mempelai untuk memeriksakan dirinya ke instansi kesehatan terkait psikis dan kesehatannya agar tercapai tujuan dari pernikahan)
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1626
      Issue No: Vol. 13, No. 2 (2018)
  • The Existence of President Instruction of The Republic of Indonesia Number
           1 The Year 1991 on The Wide Spread of Compilation of Islamic Law in
           Indonesian Legal System

    • Authors: Fajar Sugianto, Slamet Suhartono
      Pages: 291 - 309
      Abstract: President Instruction Number 1 Year 1991 is a legal instrument that became Indonesia’s positive law regulating the Compilation of Islamic Law (KHI). However, the constitutional system and regulation system in Indonesia have undergone significant changes since the reform era. It raised another legal issue in the application and implementation of the Compilation of Islamic Law since it is not categorized as the source of law in Indonesia’s legal system. It cannot be applied to the government directly because of lack of legal binding. Nevertheless, the existence of the President Instruction still provides recognition through join decision with the Ministry of Religion and the Supreme Court. Thus, the Compilation of Islamic Law can be institutionally applied in the Religious Court which positioned under the Indonesia’s Supreme Court. Since then Judges easily apply the Compilation of Islamic Law as the legal source in resolving disputes in Muslim society. (Inpres 1/1991 merupakan instrumen hukum yang menjadikan hukum Islam sebagai hukum positif di Indonesia, akan tetapi perkembangan sistem ketatanegaraan dan sistem perundang-undangan di Indonesia telah mengalami perubahan yang sangat pesat sejak era reformasi. Hal ini menimbulkan problem hukum baru dalam pemberlakuan Kompilasi Hukum Islam (KHI) mengingat kedudukan Inpres 1/1991 dalam sistem perundang-undangan tidak dikenal sebagai peraturan perundang-undangan. Dalam aspek kekuatan mengikat, Inpres tersebut tidak dapat diberlakukan untuk umum karena tidak mempunyai kekuatan mengikat umum dan hanya bersifat mengikat ke dalam terhadap pejabat yang berkedudukan lebih rendah pada 1 (satu) institusi. Kendatipun demikian eksistensi Inpres 1/1991 hingga hari ini masih diakui keberadaannya mengingat substansinya dibentuk melalui keputusan bersama antara Menteri Agama dengan Ketua Mahkamah Agung. Sehingga, Kompilasi Hukum Islam mengikat hakim-hakim peradilan agama yang berada di bawah lingkungan Mahkamah Agung. Para hakim dapat menggunakan Kompilasi Hukum Islam sebagai dasar hukum untuk menyelesaikan sengketa yang terjadi diantara masyarakat yang beragama Islam)
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1727
      Issue No: Vol. 13, No. 2 (2018)
  • Maqâshid Revitalization in Global Era: Istidlâl Study from Text
           to Context

    • Authors: Mukti Tabrani
      Pages: 310 - 333
      Abstract: The purposes of Islamic law (Maqâshid syarî`ah) have become principal instruments for Muslim intellectual on producing or reproducing Islamic jurisprudence, to deal with everyday life of Muslim society. The purposes of Islamic law do not only enhance Islamic jurisprudence as a tool but also a spirit. In today’s globalization, maqâshid signify itself as practical necessity of Islamic jurisprudence for responding or challenging realities: from the text to the context. This paper attempts to describe istidlâl (extracting process of Islamic jurisprudence) on answering complexities of social issues and scrutinizing the classification of Maqâshid syarî`ah. This research found that maqâshid-based approach, that is, ingrained in the narrative of revelation, implicitly or explicitly, is needed to answer social problems. This approach could be classified as the necessary for expressing the illat (the underlying reason), explaining the wisdom and the purposes of syarî`ah: partially or communally, generally or specifically. This approach aims to introduce new perspectives of Maqâshid syarî`ah, such as hifz al-bi’ah (environmental preservation), hifz al-‘alm (cosmic protection), tolerance, human rights, and freedom, which are based on contextual relevance. (Maqâshid syarî`ah merupakan instrumen yang sangat penting bagi seorang mujtahid untuk memproduksi hukum Islam sebagai solusi persoalan kehidupan sehari-hari. Tanpa memahami fikih maqâshid, maka ajaran Islam hanya akan terkesan sebagai piranti tanpa ruh. Maqâshid mengindikasikan urgensi pembentukan hukum Islam sebagai tantangan dan jawaban bagi era globalisasi. Karenanya penting untuk merevitalisasi peran maqâshid dalam kajian istidlâl hukum dari teks ke konteks. Tulisan ini akan  menggali istidlâl atau proses untuk menyimpulkan dalil dari teks hukum Islam (al-Quran dan al-Sunnah) untuk menjawab persoalan-persoalan kehidupan, dan mengetahui klasifikasi dan dimensi maqâshid syari`ah dalam kerangka revitalisasi hukum Islam. Temuan penelitian menunjukkan bahwa, persoalan dan tantangan kehidupan yang semakin kompleks dan berkembang, mesti bisa dijawab secara eksplisit maupun implisit melalui teks atau narasi wahyu dengan pendekatan berbasis maqâshid. Ia dapat diklasifikasikan dalam cakupan kepentingan yang sangat mendesak untuk  menampakkan illat,  menjelaskan hikmah dan tujuan syariah, baik secara parsial ataupun komunal, baik secara umum ataupun khusus, dalam segala sendi kehidupan dalam berbagai tema dalam hukum Islam. Sehingga timbul varian baru dalam koridor maqâshid yang bertajuk hifdz al-bi’ah, hifdz al-`alam, toleransi, HAM, dan kebebasan, yang berpijak pada maslahah yang bersifat kontekstual)
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1814
      Issue No: Vol. 13, No. 2 (2018)
  • Diskursus Hudûd dalam Studi Hukum Islam (Melacak Evolusi Rumusan

    • Authors: Junaidi Abdillah
      Pages: 334 - 363
      Abstract: The formulation of hudûd law has been more synonymous with criminal and punishment forms. Such formulations and construct are recognized to distort the true concept of hudûd. It also implicates on the theoretical debate in Islamic penal law. The main goal of this paper is to explore and elaborate the hudûd discourse in the study of Islamic law. This paper is a library research with a hermeneutical approach. The data collection technique used in this research is a documentary study (historical) which is elective-eliminative historic in nature. The analysis methods used in the research are the general methodical elements such as interpretation and deductive-inductive also personal reflection. This paper produces several conclusions: (1) The discourse of hudûd penal in the Islamic criminal law studies has experienced a paradigm shift as a dynamic entity from time to time. And the stipulation of hudûd penal is an Islamic Juristic formulation (fuqahā’) and (2) As a product of ijtihad, stipulation of hudûd or its existence is open with criticism using contemporary epistemology. (Rumusan hudûd yang selama ini ada lebih identik dengan bentuk pidana dan hukuman. Rumusan dan konstruksi yang demikian diakui telah mendistorsikan konsep sebenarnya tentang konsepsi hudûd. Paper ini bertujuan mengupas serta mengelaborasi diskursus hudûd dalam studi hukum Islam. Disamping itu, tulisan ini juga melacak pergeseran- paradigma terkait konsepsi dan rumusan hudûd yang muncul sepanjang sejarah. Tulisan ini menggunakan pendekatan hermeneutika-tematis melalui studi dokumenter bersifat historis elektif-eliminatif.  Data akan dibandingkan, dianalisis serta disaring hingga tersisa satu teori yang paling relevan. Paper ini menyimpulkan bahwa diskursus hudûd dalam hukum Islam telah mengalami pergeseran paradigma (paradigm shift) dari waktu ke waktu. Dan, rumusan hudûd yang identik dengan bentuk-bentuk pidana (al-ꞌuqûbât al-muqaddarah) merupakan ijtihad para fuqahâ’ atas tradisi kenabian (Sunnah). Sebagai hasil ijtihad, rumusan hudûd yang ada merupakan ruang ilmu yang terbuka dengan kritik)

      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1881
      Issue No: Vol. 13, No. 2 (2018)
  • Akurasi Arah Kiblat Masjid di Wilayah Kecamatan Pademawu Kabupaten
           Pamekasan dengan Metode Mizwala Qibla Finder

    • Authors: Hosen Hosen, Ghafiruddin Ghafiruddin
      Pages: 364 - 381
      Abstract: Menghadap kiblat merupakan salah satu rukun shalat. Bagi orang-orang yang tinggal di daerah kota Mekah persoalan menghadap kiblat tentulah tidak sulit, karena mereka bisa menyaksikan secara lagsung posisi Ka’bah. Namun bagi umat Islam yang tinggal jauh dari kota Mekah serta tidak mampu melihat ke arah Ka’bah secara langsung maka perlu melakukan ijtihad menentukan arah kiblat.Ilmu falak merupakan salah satu tema yang banyak mengkaji tentang arah kiblat, mulai dari cara pengukuran, proses pengukuran dan alat yang digunakan. Berkaitan dengan hal tersebut ada tiga permasalahan yang menjadi kajian pokok dalam penelitian ini. Pertama, tentang alat apa yang digunakan untuk mengukur arah kiblat masjid  di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Kedua, tentang proses pengukuran dan penetapan arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Dan ketiga, tentang akurasi arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan menurut metode Mizwala Qibla Finder (MQF). Penelitian ini berlokasi di sejumlah masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif dalam bentuk analisis deskriptif. Data-data dalam penelitian ini diperoleh melalui wawancara dengan menggunakan pedoman wawancara terstruktur, observasi non partisipan dan dokumentasi. Selanjutnya proses analisis data pada penelitian ini dilakukan melalui beberapa tahapan yaitu reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa; (1) terdapat beberapa alat pengukur arah kiblat yang digunakan di beberapa masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Yaitu; Rubu’ Mujayyab, kompas, bhencèt/tongkat istiwa’, meteran dan benang. (2) proses pengukuran arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan di lakukan dengan cara melibatkan beberapa elemen masyarakat mulai dari tokoh, aparat desa dan masyarakat yang ada di wilayah tersebut. Selanjutnya pengukuran dilakukan secara sederhana dengan menggunakan alat yang sudah disediakan. (3) akurasi arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan dengan menggunakan metode/alat Mizwala Qibla Finder (MQF) hanya 35% masjid dari jumlah sampel yang arahnya akurat.
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1837
      Issue No: Vol. 13, No. 2 (2018)
  • The Existence of Wasathiyyah Islam in Madura (An Analysis of Urban
           Society’s Acceptance of Islamic Content on Social Media)

    • Authors: Moh. Zahid, Moh Hasan
      Pages: 382 - 406
      Abstract: The spreading Islamic content through Whatsapp as one of popular social media platforms which no longer reflects moderate (wasatiyyah) Islamic teaching has began to appear. It ranges from the content of Islamic teaching, the pattern of movement, response on contemporary life, to discussion on political system and discourses on nation-state. In responding to the Islamic contents implying radicalism, terrorism and ambition to change the form of state from republic into khilafah based system, most of Maduresse urban people reject it. However, they still rely on the content spreaded through social media in understanding Islam. This dynamics could possibly influence people and lead them to either right or left extreme points out of the frame of moderate Islam taught by Rasulullah pbuh and classically recognized scholars (ulama’ salaf al-salih). Therefore, it is urgent to formulate a preaching strategy with the good content to provide people access on balanced information so they could be selective in understanding Islamic teaching. (Penyebaran konten keislaman melalui media sosial (WhatsApp) yang tidak lagi mencerminkan wasathiyyat al-Islm (moderasi ajaran Islam) mulai bermunculan baik materi keislaman, pola gerakan, penyikapan terhadap kondisi kekinian, bahkan perbincangan system politik dan kehidupan bernegara. Dalam menyikapi konten keislaman yang mengarah pada paham radikalisme, terorisme, dan gagasan mengubah system bernegara NKRI dengan konsep khilafah, mayoritas masyarakat perkotaan di Madura menolaknya. Namun demikian terhadap konten materi keislaman yang disebarkan melalui media sosial, sejumlah kalangan sudah menjadikannya sebagai pijakan dalam memahami Islam. Dinamika ini dapat mempengaruhi masyarakat pada sikap ektrem kanan atau ekstrem kiri, yang keluar dari bingkai Islm wasathiyyat sebagaimana yang diajarkan oleh Rasulullah Saw. dan Para Ulama Salafus Shlih. Oleh karena itu perlu strategi dakwah dengan materi yang tepat agar masyarakat mendapatkan informasi yang berimbang sehingga bisa selektif dalam memahami ajaran Islam)
      PubDate: 2018-12-31
      DOI: 10.19105/al-ihkam.v13i2.1875
      Issue No: Vol. 13, No. 2 (2018)
School of Mathematical and Computer Sciences
Heriot-Watt University
Edinburgh, EH14 4AS, UK
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