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  Subjects -> RELIGION AND THEOLOGY (Total: 793 journals)
    - BUDDHIST (14 journals)
    - EASTERN ORTHODOX (1 journals)
    - HINDU (6 journals)
    - ISLAMIC (163 journals)
    - JUDAIC (23 journals)
    - OTHER DENOMINATIONS AND SECTS (4 journals)
    - PROTESTANT (20 journals)
    - RELIGION AND THEOLOGY (529 journals)
    - ROMAN CATHOLIC (33 journals)

ISLAMIC (163 journals)                     

Showing 1 - 163 of 163 Journals sorted alphabetically
Abgadiyat     Hybrid Journal   (Followers: 5)
Afkaruna : Indonesian Interdisciplinary Journal of Islamic Studies     Open Access  
Ağrı İslami İlimler Dergisi     Open Access  
Ahkam : Jurnal Hukum Islam     Open Access   (Followers: 1)
Ahkam : Jurnal Ilmu Syariah     Open Access   (Followers: 1)
AJIS : Academic Journal of Islamic Studies     Open Access  
Al 'Adalah : Jurnal Hukum Islam     Open Access  
Al Ihkam : Jurnal Hukum & Pranata Sosial     Open Access   (Followers: 1)
AL QUDS : Jurnal Studi Alquran dan Hadis     Open Access  
Al-Albab     Open Access   (Followers: 1)
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman     Open Access   (Followers: 1)
Al-Bayan : Journal of Qur’an and Hadith Studies     Hybrid Journal   (Followers: 1)
Al-Burhan : Journal of Qur’an and Sunnah Studies     Open Access  
Al-Fikra     Open Access  
Al-Hikmah     Open Access  
Al-Iqtishad : Journal of Islamic Economics     Open Access   (Followers: 3)
Al-Jami'ah : Journal of Islamic Studies     Open Access   (Followers: 6)
Al-Mabsut : Jurnal Studi Islam dan Sosial     Open Access   (Followers: 1)
Al-Maslahah Jurnal Ilmu Syariah     Open Access   (Followers: 2)
AL-QANTARA     Open Access   (Followers: 3)
Al-Risalah : Journal of Islamic Revealed Knowledge and Human Sciences     Open Access  
Al-Shajarah : Journal of the International Institute of Islamic Thought and Civilization (ISTAC)     Full-text available via subscription   (Followers: 6)
Al-Tadzkiyyah : Jurnal Pendidikan Islam     Open Access  
Al-Tahrir     Open Access  
Al-Tijary : Jurnal Ekonomi dan Bisnis Islam     Open Access   (Followers: 2)
Al-Ulum     Open Access   (Followers: 1)
An-Nisbah : Jurnal Ekonomi Syariah     Open Access   (Followers: 1)
Analisis : Jurnal Studi Keislaman     Open Access  
Annida'     Open Access  
Ar-Raniry : International Journal of Islamic Studies     Open Access   (Followers: 3)
ASAS : Jurnal Hukum dan Ekonomi Islam     Open Access   (Followers: 1)
Asy-Syir'ah : Jurnal Ilmu Syari'ah dan Hukum     Open Access   (Followers: 1)
At-Ta'dib Jurnal Kependidikan Islam     Open Access  
At-Tabsyir : Jurnal Komunikasi Penyiaran Islam     Open Access  
at-Tajdid     Open Access  
At-Taqaddum     Open Access  
at-turas : Jurnal Studi Keislaman     Open Access  
At-Turats     Open Access  
Attarbiyah : Journal of Islamic Culture and Education     Open Access  
BELAJEA : Jurnal Pendidikan Islam     Open Access  
Cakrawala : Jurnal Studi Islam     Open Access   (Followers: 1)
Dauliyah Journal of Islamic and International Affairs     Open Access   (Followers: 2)
De Jure: Jurnal Hukum dan Syar'iah     Open Access   (Followers: 4)
Didaktika Religia     Open Access  
Dimas : Jurnal Pemikiran Agama untuk Pemberdayaan     Open Access  
Dirāsāt : Jurnal Manajemen dan Pendidikan Islam     Open Access  
Dirosat : Journal of Islamic Studies     Open Access  
Economica : Jurnal Ekonomi Islam     Open Access   (Followers: 1)
Edukasi : Jurnal Pendidikan Islam     Open Access  
Edukasi Islami: Jurnal Pendidikan Islam     Open Access   (Followers: 1)
edureligia : Pendidikan Agama Islam i     Open Access  
El-Harakah     Open Access   (Followers: 2)
Empirisma : Jurnal Pemikiran dan Kebudayaan Islam     Open Access   (Followers: 1)
Episteme : Jurnal Pengembangan Ilmu Keislaman     Open Access   (Followers: 1)
Fenomena : Journal of Islamic Studies     Open Access  
Fikr-o Nazar     Open Access  
FOKUS : Jurnal Kajian Keislaman dan Kemasyarakatan     Open Access  
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam     Open Access   (Followers: 1)
Hayula : Indonesian Journal of Multidisciplinary Islamic Studies     Open Access   (Followers: 1)
Hikma : Journal of Islamic Theology and Religious Education     Hybrid Journal  
History of Islam and Iran     Open Access   (Followers: 1)
HONAI : International Journal for Educational, Social, Political & Cultural Studies     Open Access  
Hukum Islam     Open Access  
IBDA' : Jurnal Kebudayaan Islam     Open Access  
Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam     Open Access  
Ikonomika : Jurnal Ekonomi dan Bisnis Islam     Open Access  
Indonesian Journal of Islam and Muslim Societies     Open Access   (Followers: 1)
INSANCITA : Journal of Islamic Studies in Indonesia and Southeast Asia     Open Access  
Insaniyat : Journal of Islam and Humanities     Open Access   (Followers: 1)
Intellectual Discourse     Open Access   (Followers: 2)
Intellectual History of the Islamicate World     Hybrid Journal  
International Journal of Fiqh and Usul al-Fiqh Studies     Open Access  
International Journal of Islamic Economics and Finance Studies     Open Access   (Followers: 4)
International Journal of Islamic Marketing and Branding     Hybrid Journal   (Followers: 6)
International Journal of Nusantara Islam     Open Access   (Followers: 5)
International Journal of Zakat     Open Access  
Intiqad : Jurnal Agama dan Pendidikan Islam     Open Access  
Intizar     Open Access   (Followers: 1)
Iqtishoduna : Jurnal Ekonomi Islam     Open Access  
İslâm Araştırmaları Dergisi     Open Access  
Islamic Africa     Full-text available via subscription   (Followers: 4)
Islamic Studies     Open Access  
Islamika Indonesiana     Open Access   (Followers: 2)
Islamiyyat : The International Journal of Islamic Studies     Open Access   (Followers: 1)
Islamuna : Jurnal Studi Islam     Open Access  
Istawa : Journal of Islamic Education     Open Access  
JICSA : Journal of Islamic Civilization in Southeast Asia     Open Access  
Journal of Abbasid Studies     Hybrid Journal   (Followers: 3)
Journal of Arabic and Islamic Studies     Open Access   (Followers: 1)
Journal of Indonesian Islam     Open Access  
Journal of Islam in Asia     Open Access   (Followers: 4)
Journal of Islamic and Near Eastern Law     Open Access   (Followers: 4)
Journal of Islamic Architecture     Open Access   (Followers: 11)
Journal of Islamic Education     Open Access   (Followers: 1)
Journal of Islamic Finance     Open Access   (Followers: 3)
Journal of Islamic Philosophy     Full-text available via subscription   (Followers: 6)
Journal of Islamicjerusalem Studies     Open Access   (Followers: 1)
Journal of Malay Islamic Studies     Open Access  
Journal of Muslim Mental Health     Open Access   (Followers: 7)
Journal of Muslims in Europe     Hybrid Journal   (Followers: 2)
Journal of Shi'a Islamic Studies     Full-text available via subscription   (Followers: 5)
Journal of Sufi Studies     Hybrid Journal   (Followers: 1)
Juris (Jurnal Ilmiah Syariah)     Open Access   (Followers: 1)
Jurisdictie Jurnal Hukum dan Syariah     Open Access   (Followers: 1)
Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business)     Open Access  
Jurnal Hadhari : An International Journal     Open Access   (Followers: 2)
Jurnal Living Hadis     Open Access  
Jurnal Pendidikan Islam     Open Access   (Followers: 2)
Jurnal Studi Al-Qur'an     Open Access  
Jurnal Theologia     Open Access  
Jurnal Ushuluddin     Open Access   (Followers: 1)
Kader     Open Access  
KALAM     Open Access  
Kalimah : Journal of Religious Studies and Islamic Thought     Open Access   (Followers: 2)
KARSA : Jurnal Sosial dan Budaya Keislaman     Open Access   (Followers: 2)
Kodifikasia     Open Access  
Komunika: Jurnal Dakwah dan Komunikasi     Open Access  
Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin     Open Access  
Les cahiers de l'Islam     Free   (Followers: 1)
Madania : Jurnal Ilmu-Ilmu Keislaman     Open Access  
Marâji` : Jurnal Ilmu Keislaman     Open Access   (Followers: 1)
Mathal/Mashal : Journal of Islamic and Judaic Multidisciplinary Studies     Open Access   (Followers: 5)
Medina-Te : Jurnal Studi Islam     Open Access  
Muaddib : Studi Kependidikan dan Keislaman     Open Access  
Muqarnas Online     Hybrid Journal   (Followers: 4)
Muslim Heritage     Open Access  
Nadwa : Jurnal Pendidikan Islam     Open Access  
New Perspectives on Turkey     Full-text available via subscription   (Followers: 3)
Nuansa : Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam     Open Access   (Followers: 1)
Nurani     Open Access   (Followers: 1)
Potensia : Jurnal Kependidikan Islam     Open Access  
Psikis : Jurnal Psikologi Islami     Open Access   (Followers: 1)
QURANICA : International Journal of Quranic Research     Open Access  
Refleksi     Open Access  
Reflektika     Open Access   (Followers: 1)
Religia     Open Access  
Religions of South Asia     Hybrid Journal   (Followers: 9)
Review of Middle East Studies     Full-text available via subscription   (Followers: 10)
Revista de Estudios Internacionales Mediterráneos     Open Access  
Sociology of Islam     Hybrid Journal   (Followers: 4)
Studia Islamica     Hybrid Journal   (Followers: 4)
Studia Islamika     Open Access   (Followers: 1)
Studies in Islam and Psychology     Open Access  
Ta'dib     Open Access   (Followers: 1)
Tadrib : Jurnal Pendidikan Agama Islam     Open Access  
Tadris : Islamic Education Journal     Open Access   (Followers: 2)
Tafáqquh : Jurnal Penelitian Dan Kajian Keislaman     Open Access  
Tajdida : Jurnal Pemikiran dan Gerakan Muhammadiyah     Open Access   (Followers: 1)
TARBIYA : Journal of Education in Muslim Society     Open Access   (Followers: 2)
Tarbiyatuna     Open Access  
Tawazun : Jurnal Pendidikan Islam     Open Access  
Teosofi : Jurnal Tasawuf dan Pemikiran Islam     Open Access   (Followers: 3)
Teosofia : Indonesian Journal of Islamic Mysticism     Open Access  
The Islamic Culture     Open Access   (Followers: 1)
Tsaqafah : Jurnal Peradaban Islam     Open Access  
Turkish Journal of Islamic Economics     Open Access   (Followers: 2)
Ulul Albab     Open Access   (Followers: 3)
Ulumuna : Journal of Islamic Studies     Open Access  
Wahana Akademika : Jurnal Studi Islam dan Sosial     Open Access  
Walisongo : Jurnal Penelitian Sosial Keagamaan     Open Access   (Followers: 2)
Wardah : Jurnal Dakwah dan Kemasyarakatan     Open Access  
Wawasan     Open Access   (Followers: 2)
النور للدراسات الحضارية والفكرية - AL-NUR Academic Studies on Thought and Civilization     Open Access   (Followers: 1)

           

Similar Journals
Journal Cover
Indonesian Journal of Islam and Muslim Societies
Number of Followers: 1  

  This is an Open Access Journal Open Access journal
ISSN (Print) 2089-1490 - ISSN (Online) 2406-825X
Published by IAIN Salatiga Homepage  [4 journals]
  • The implementation of sharia bylaws and its negative social outcome for
           Indonesian women

    • Authors: Ahmad Fuad Fanani
      Pages: 153 - 174
      Abstract: The formalisation of sharia law has been the subject of wide-ranging debate in Indonesia, also internationally. This is because this idea has significant implications, politically and socially, not only for Muslims, but also for women and other followers of other religions who live in Indonesia. It is important to note that there are 78 sharia bylaws which have already been ratified by regional authorities. And more than 52 cities and regencies have applied these regulations at the regional level. Some analysts argue that the implementation of sharia bylaws reflects on the fact that the majority of the Indonesian population needs morality and public order which will be beneficial for improving their lives. However, others rebut this argument by pointing to the fact that the enactment of sharia laws will discriminate and trigger violence against women. This paper will examine the implementation of sharia bylaws and its impacts on Indonesian women. This paper will argue that the implementation of sharia laws have negative impacts on Indonesian women because it has caused negative social outcome for women and women is the most vulnerable from this policy. Formalisasi hukum syariah atau penerapan perda Syariah telah menjadi topik yang menarik debat hangat di Indonesia, juga secara internasional. Hal ini Indonesian Journal of Islam and Muslim Societies karena kebijakan dan ide ini mempunyai dampak yang sangat serius –secara politik dan sosial—tidak hanya untuk kalangan Muslim, tapi juga untuk perempuan dan pemeluk agama lain di Indonesia. Penerapan perda Syariah hingga saat ini masih terus berjalan dan ada 78 Perda Syariah yang sudah diratifikasi oleh pemerintah lokal. Selain, lebih dari 52 kota dan kabupaten yang telah menerapkan Perda Syariah ini. Sebagian kalangan berargumen bahwa penerapan Perda Syariah adalah hal yang wajar karena mayoritas penduduk Indonesia adalah Muslim dan mereka membutuhkan aturan publik dan moralitas untuk kehidupan mereka. Namun, sebagian berpendapat bahwa menolak argumen tersebut dengan memberikan fakta bahwa perda Syariah akan mendiskriminasi dan memicu kekerasan terhadap perempuan. Artikel ini akan berargumen bahwa penerapan Perda Syariah memberikan dampak negatif terhadap perempuan karena ini mengakibatkan dampak sosial yang buruk terhadap perempuan dan perempuan menjadi pihak yang paling rentan menderita dari kebijakan ini.
      PubDate: 2017-12-01
      DOI: 10.18326/ijims.v7i2.153-174
      Issue No: Vol. 7, No. 2 (2017)
       
  • Islamic psychotherapy formulation: considering the Shifaul Qalbi Perak
           Malaysia psychotherapy model

    • Authors: Khairunnas Rajab, Che' Zarrina
      Pages: 175 - 200
      Abstract: Psychological issues faced by human beings in this modern era must be taken into account by psychologists, psychotherapists, psychiatrists, physicians, and observers of psychological problems. The existence of psychotherapists and institutions that provide treatment to recover people suffering from psychological problem is very important. Data of the Ministry of Health of the Republic of Indonesia of 2011 show that the number of adult population in Indonesia reached 150 million and approximately 11.6%, or 17.4 million of them suffered from mental disorder, such as anxiety and depression. This fact enables researchers to study and examine implementation of a psychotherapy model at Shifaul Qalbi (House of Shiqal) in recovering mental disorders due to the effect of drug addiction. Shifaul Qalbi applies the IMEJ (Iman, Mental,
      Emosi and Jasmani) (Faith, Mental, Emotion and Physics) psychotherapy model. Through this model, the recovery process can run optimally. IMEJ is synergetic formulation. These four components are integrated implemented. Faithful patients must have a healthy mental condition, controlled emotion, and strong physics. IMEJ is very essential and in line with the mental stages known as Jujur, Amanah, Tanggungjawab, dan Ikhlas (JATI) (honest, trustworthy, responsible and sincere). House of Shiqal prioritizes awareness and sincerity for its
      operation. The awareness and sincerity of the therapist makes the house succeed in recovering more than 92% of 1,000 patients that have been recovered from drug abuse since 2008.
      PubDate: 2017-12-01
      DOI: 10.18326/ijims.v7i2.175-200
      Issue No: Vol. 7, No. 2 (2017)
       
  • Morocco protest movements in the post-constitutional reform

    • Authors: Ibnu Burdah
      Pages: 201 - 219
      Abstract: dth: 0px; "> The research describes and explains the wave of protest movement in the
      Kingdom of Morocco, one of the Muslim countries in the Western Arab, in the post-2011 constitutional referendum. The constitutional reform was carried out as a response to the large and massive people protest. Unlike the cases in other neighboring states where “Arab Spring” took place, the Moroccan movement receded without neither the fall of the regime nor massive casualties. However, intense protest kept taking place, especially in Muhammad V Street leading to the Parliament Building. Some interesting questions arise, including what the nature of the current protest is and why people still protest after the vast popular agreement toward the constitutional referendum. Based on library research and intense observation for forty days, and interviews, this study found that, to some extent, the Morocco protest has the same nature as that of the Arab Spring. The protest has “hidden agendas” although there are evidences that they dissembled in “smaller and partial issues because of some reasons”. The author holds that Morocco is an important lesson for political reform in the current turbulent Arab world and, to a
      broader context, in the Muslim world. 0px; "> Penelitian ini mendeskripsikan dan menjelaskan gerakan protest di Kerajaan
      Maroko, salah satu negara Muslim di Arab Barat, paska referendum konstitusi
      tahun 2011. Reformasi konstitusional di Maroko telah dilaksanakan sebagai respon terhadap protes rakyat dalam skala luas dan massif. Berbeda dengan yang terjadi di negara-negara “Musim Semi Arab” yang lain, gerakan protes itu surut tanpa disertai jatuhnya rezim dan jatuhnya korban dalam jumlah yang besar. Namun, Maroko masih diwarnai gerakan protes yang cukup intensif hampir setiap hari (kendati skalanya lebih kecil) khususnya di Jalan Muhammad V sampai depan gedung parlemen. Pertanyaannya adalah apa s...
      PubDate: 2017-12-01
      DOI: 10.18326/ijims.v7i2.201-219
      Issue No: Vol. 7, No. 2 (2017)
       
  • The typology of Muhammadiyah Sufism: tracing its figures’ thoughts
           and exemplary lives

    • Authors: Biyanto Biyanto
      Pages: 221 - 249
      Abstract: ; "> This article explores the style of sufism from the perspective of Muhammadiyah.
      It is a literature study on the official fatwa given by Muhammadiyah on sufism as a part of spiritual dimension in Islamic teaching. This study places a number of Muhammadiyah figures as the subject of study. This study concludes that the views of Muhammadiyah and its figures on sufism are very positive. Sufistic life in fact also becomes a trend among the followers of Muhammadiyah. Important styles of Muhammadiyah sufism include: first, Muhammadiyah sufistic teachings are based on pure monotheism. The second, Muhammadiyah sufistic is practiced under the frame of shari‘ah, on the basis of the Qur’an and Hadith. Third, the substance of sufism in the Muhammadiyah perspective is noble character that should be realized in daily life. Fourth, the orientation of Muhammadiyah sufism emphasizes the dimension of righteous deeds, social praxis, and of moving from theory to practice. Fifth, Muhammadiyah sufism presents sufistic teachings adjusted to the spirit of modernity so that it may be called modern sufism. Sixth, Muhammadiyah sufism is expressed in more active and dynamic styles. A sufi is not allowed to do nothing, but is obliged to work actively and to interact with society. Seventh, Muhammadiyah sufism stays away from the philosophical sufism discourse that may potentially cause debates. Muhammadiyah views that to become sufi, one should not become the member of sufi order with the style of “teacher-centered” in practice.
      PubDate: 2017-12-01
      DOI: 10.18326/ijims.v7i2.221-249
      Issue No: Vol. 7, No. 2 (2017)
       
  • Ali Shari’ati’s revolutionary Islamic thought and its relevance to the
           contemporary socio-political transformation

    • Authors: Anjar Nugroho, Tulus Warsito Surwandano
      Pages: 251 - 276
      Abstract: Ali Shari’ati emerged as an enlightened intellectual figure in the phenomenon
      of the authoritarian and oppressive power of the Syah Pahlavi regime. Shari’ati
      appeared as a pioneer of radical ideas about Islam and the revolution which
      stemmed from the Shi’a teachings that had been grafted into the revolutionary tradition of the Third World and Marxism. Shari’ati succeeded in establishing a revolutionary Islamic ideology that became the basis of the mass collective consciousness against the regime of the Syah. In Shari’ati’s thought, Islam is an emancipatory ideology and liberation. The progressive and revolutionary view of Shari’ati’s Islam derives from a belief system of tauhid. While tauhid in Shari’ati’s view is the unity among God, man and the universe, the society which is full of social discrimination, injustice, and arbitrariness can be categorized as Shirk, the opponent of tauhid. In the context of the Iranian revolution, the Shari’ati’s Islamic thought and ideology became the fourth  t-text-stroke-width: 0px; "> bridge or road from the ideological stalemate of the pre-revolutionary opposition movement, which is between secularist-nationalist, Marxist-Communist
      and Islamic Fundamentalism. Further, Shari’ati’s ideology paved the way for
      the acceptance of Imam Khomeini as a revolutionary leader. This paper aims
      to contextualize Ali Shari’ti’s views on socio-political change in Indonesia.
      Ali Shari’ati muncul menjadi sosok intelektual tercerahkan dalam fenomena
      kekuasaan rezim Syah Pahlevi yang otoriter dan menindas. Shari’ati lalu tampil
      sebagai pelopor gagasan-gagasan radikal tentang Islam dan revolusi yang bersumber
      dari ajaran Syi’ah yang sudah dicangkokkan dengan tradisi revolusioner Dunia
      Ketiga dan Marxisme. Ali Shari’ati berhasil membangun ideologi Islam revolusioner
      yang kemudian menjadi basis kesadaran kolektif massa menentang kekuasaan rezim
      Syah. Dalam pemikiran Shari’ati, Islam adalah sebuah ideologi emansipasi dan
      pembebasan. Pandangan Islam Ali Shari’ati yang progresif dan revolusioner
      bersumber pada satu sistem keyakinan yaitu tauhid. Jika tauhid dalam pandangan
      Shari’ati adalah kesatuan antara Tuhan, manusia dan alam semesta, maka kondisi
      masyarakat yang penuh diskriminasi sosial, ketidakadilan, dan kesewenang-wenangan
      dapat dikategorikan sebagai syirk, lawan dari tauhid. Dalam konteks revolusi Iran,

      PubDate: 2017-12-01
      DOI: 10.18326/ijims.v7i2.251-276
      Issue No: Vol. 7, No. 2 (2017)
       
  • Spirituality, dual career family worker, demographic factors, and
           organizational commitment: evidence from religious affairs in Indonesia

    • Authors: Abdul Aziz Nugraha Pratama, Hikmah Endraswati
      Pages: 277 - 304
      Abstract: The purpose of this study is to specify whether spirituality, age, and tenure
      have an effect on organizational commitment and to determine whether the
      moderating variables, i.e. dual career family worker, moderates the effect of
      spirituality, age, and tenure on organizational commitment. The samples of
      the study were 90 staffs and lecturers of three educational institutions under the Ministry of Religious Affairs located in Central Java. They were IAIN
      Surakarta, IAIN Salatiga, and MTsN 1 Surakarta. The research used Moderated Regression Analysis to analyze the data. The results showed that spirituality and tenure positively affect organizational commitment and dual career
      family worker moderated the effect of spirituality and tenure on organizational commitment. Dual career family worker in this study can be categorized as a quasi-moderation variable.
      Tujuan dari penelitian ini adalah untuk mengetahui apakah spiritualitas, usia,
      dan masa jabatan berpengaruh terhadap komitmen organisasi dan untuk
      menentukan apakah dual career family worker sebagai variabel moderasi dapat
      memoderasi pengaruh spiritualitas, usia, dan masa jabatan terhadap komitmen
      organisasi. Penelitian ini menggunakan 90 karyawan dan dosen sebagai sampel
      dari tiga institusi pendidikan di bawah Kementerian Agama di Jawa Tengah:
      IAIN Surakarta, IAIN Salatiga, dan MTsN 1 Surakarta. Teknik analisis yang
      digunakan dalam penelitian ini adalah Analisis Regresi Moderasi. Hasilnya
      menunjukkan bahwa spiritualitas dan masa jabatan secara positif mempengaruhi
      komitmen organisasi dan dual career family worker sebagai variabel moderasi
      mampu memoderasi spiritualitas dan masa jabatan terhadap komitmen
      organisasi. Dual career family worker dalam penelitian ini dimasukkan sebagai
      variabel moderasi kuasi.

      PubDate: 2017-12-01
      DOI: 10.18326/ijims.v7i2.277-304
      Issue No: Vol. 7, No. 2 (2017)
       
  • Healthy-minded religious phenomenon in shalawatan: a study on the three
           majelis shalawat in Java

    • Authors: Sekar Ayu Aryani
      Pages: 1 - 30
      Abstract: As a movement, majelis shalawat becomes religious phenomenon that recently flourish in Indonesia, particularly Java. It emerges as urban spirituality like majelis dzikir that previously popular among people. However majelis shalawat is dissimilar with majelis dzikir due to its characters are not sadness, sorrow, and crying; it prefer to express happiness, cheerful, and enjoying religion. These characters indicate a Healthy-minded religious phenomenon, a term which is came  originally from William James and popularized by W.H.Clark. Among many majelis shalawat groups ini Indonesia, the three most famous and biggest are Majelis Shalawat Habib Syech (Surakarta), Habib Luthfi (Pekalongan), and Maiyah Cak Nun (Yogyakarta). This research explores characteristics of majelis shalawat that indicate healthy-mindedness. Furthermore, it also discovers various motivations that lead people (jamaah) to follow the majelis shalawat. Conducting qualitative method and Psychology of Religion approach, and employing interview and observation as method for data gathering, it results several findings. First, as a religious activity, shalawatan really
      depends on the role of its charismatic leader. The charisma of Habib Luthfi, Habib Syech, and Cak Nun is the main attractive factor for jamaah to come. It ; "> is because the charismatic leaders have deep understanding of religious knowledge and they also are blessed with certain talent such as beautiful voice and having good skill on music. Besides that, the leaders are often giving smart joke. Second, through shalawatan
      PubDate: 2017-06-01
      DOI: 10.18326/ijims.v7i1.1-30
      Issue No: Vol. 7, No. 1 (2017)
       
  • To research online or not to research online: using internet-based
           research in Islamic Studies context

    • Authors: Nurdin Nurdin
      Pages: 31 - 54
      Abstract: "> Indonesia is the largest Muslim country and the eighth largest Internet user in the world. Around 78 million people in Indonesia use the Internet in their daily lives. This provides new opportunities for Islamic education institutions and Muslim scholars to utilise this online space as a new research setting. Non-Islamic education institutions and scholars have utilised the Internet as a new avenue to conduct research, while Islamic education institutions and Muslim scholars have yet to make use of online space for research purposes.
      While dakwah, education and other Islamic social phenomena are being practiced on online platforms, Muslim scholars are yet to go online to understand this phenomenon. This paper addresses why Islamic institutions and Muslim scholars should go online and utilise the Internet as a new setting in their research agenda. This paper offers researchers at Islamic institutions the opportunity to consider new data collection and triangulation strategies to enhance their research output and paradigm. The paper’s discussion focuses on both quantitative and qualitative research methods. Some benefits of using social media in a research setting are discussed. Evidence that supports researchers utilising social media for research purposes are also summarised.
      Future research needs to focus on the application of this idea in empirical contexts, as well as consider ethical issues.
      PubDate: 2017-06-01
      DOI: 10.18326/ijims.v7i1.31-54
      Issue No: Vol. 7, No. 1 (2017)
       
  • Arab political reasoning: Muhammad Abid al-Jabiri’s contribution for
           understanding crisis of politics in the Arab world

    • Authors: Muhamad Rofiq
      Pages: 55 - 76
      Abstract: xt-stroke-width: 0px; "> This paper deals with the thoughts of MuhammadAbid al-Jabiri (d. 2010), a prominent philosopher from Morocco, on the crisis of politics in the Arab world, by examining one of his great books entitled al-‘Aql al- Siya>si al-‘Arabi (Arab Political Reasoning). This book is the third work from the sequence Naqd al-‘Aql al-‘Arabi (Critique of Arab Reasoning). The Arab political reasoning here refers to a collection of motives (muhaddida > t > ) in politics and their theoretical and practical manifestations (tajalliyat > ). This paper analyzes the sense of crisis that constitutes al-Jabiri’s thoughts on Arab political reasoning. This paper then describes the three theoretical frameworks he utilized, which were “aqidah >
      (doctrine)”, “ghanimah > (booty)” and “qabi>lah (tribe)”, and their application in the reading politics of the earliest period of Islamic history. Finally, this writing concludes with some points regarding al-Jabiri’s contribution to Islamic studies.
      PubDate: 2017-06-01
      DOI: 10.18326/ijims.v7i1.55-76
      Issue No: Vol. 7, No. 1 (2017)
       
  • Social contexts of exclusionary reactions: study on Muslim and Christian
           relation in the city of Ambon

    • Authors: Cahyo Pamungkas
      Pages: 49 - 78
      Abstract: This study aims to answer the question of what social context related to atti- tudes of exclusionary reactions between Muslims and Christians. The data used in this research is resulted from interviews in the city of Ambon. The conceptual framework used to analyze findings of fieldwork is about relation- ship between ethno-religious identification and exclusionary reactions. In addition, actual or symbolic competition in the political, economic, social and cultural behaviour contributes to exclusionary attitudes. Likewise, the collective memory of the conflict led individuals to have prejudices against out-group members. Based on interview data, this study indicates that exclu- sionary reactions present in the city of Ambon in the form of social avoidance between Muslim and Christian students and the support for residential segre- gation. Both of these phenomena related to political and symbolic competi- tion in public institutions such as public universities. Also, social processes of implanting ethno-religious identity in their families have roles in the creation of prejudicial attitudes against out-group members. The collective memory of the conflict also contributes unto the phenomena of social avoidance and support for residential segregation. Studi ini bertujuan untuk menjawab pertanyaan konteks sosial apa yang berkaitan dengan meningkatnya fenomena eksklusivisme sosial antara umat Islam dan Kristen. Data yang digunakan sebagai basis untuk menjawab pertayaan ini tersebut berasal dari sejumlah wawancara di Kota Ambon. Kerangka konsep yang digunakan untuk menganalisis temuan lapangan adalah tentang hubungan identifikasi terhadap identitas kelompok etnik dan agama dengan perilaku mengecualikan kelompok lain. Selain itu, kompetisi aktual maupun simbolik dalam bidang politik, ekonomi, dan sosial budaya ikut memberikan kontribusi pada perilaku mengecualikan kelompok lain. Demikian juga memori kolektif mengenai konflik di masa lalu menjadikan seseorang memiliki prasangka terhadap kelompok lain yang berbeda agama dan suku. Berdasarkan data wawancara, penelitian ini menunjukkan bahwa perilaku mengekslusi kelompok agama atau etnik lain di Kota Ambon dalam dijumpai dalam bentuk fenomena menghindari kelompok lain dan keinginan untuk tinggal dalam lingkungan yang homogen. Kedua fenomena ini memilki hubungan dengan persaingan politik dan simbolik di lembaga-lembaga publik seperti perguruan tinggi negeri dan proses sosial menanamkan identitas agama dan etnik di dalam keluarga. Memori kolektif tentang konflik juga menyebabkan seseorang mendukung upaya untuk mengecualikan kelompok lain.
      PubDate: 2017-06-01
      DOI: 10.18326/ijims.v5i1.49-78
      Issue No: Vol. 6, No. 1 (2017)
       
 
 
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