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  Subjects -> HUMANITIES (Total: 883 journals)
    - ASIAN STUDIES (157 journals)
    - CLASSICAL STUDIES (110 journals)
    - DEMOGRAPHY AND POPULATION STUDIES (145 journals)
    - ETHNIC INTERESTS (156 journals)
    - GENEALOGY AND HERALDRY (7 journals)
    - HUMANITIES (280 journals)
    - NATIVE AMERICAN STUDIES (28 journals)

HUMANITIES (280 journals)                  1 2     

Showing 1 - 71 of 71 Journals sorted alphabetically
Aboriginal and Islander Health Worker Journal     Full-text available via subscription   (Followers: 13)
Aboriginal Child at School     Full-text available via subscription   (Followers: 4)
About Performance     Full-text available via subscription   (Followers: 10)
Access     Full-text available via subscription   (Followers: 26)
ACCESS: Critical Perspectives on Communication, Cultural & Policy Studies     Full-text available via subscription   (Followers: 11)
Acta Academica     Full-text available via subscription   (Followers: 5)
Acta Universitaria     Open Access   (Followers: 4)
Adeptus     Open Access   (Followers: 1)
Advocate: Newsletter of the National Tertiary Education Union     Full-text available via subscription   (Followers: 2)
African and Black Diaspora: An International Journal     Hybrid Journal   (Followers: 11)
African Historical Review     Hybrid Journal   (Followers: 17)
AFRREV IJAH : An International Journal of Arts and Humanities     Open Access   (Followers: 2)
Agriculture and Human Values     Hybrid Journal   (Followers: 12)
Akademika : Journal of Southeast Asia Social Sciences and Humanities     Open Access   (Followers: 4)
Aldébaran     Open Access   (Followers: 2)
Altre Modernità     Open Access   (Followers: 3)
Amaltea. Revista de mitocrítica     Open Access   (Followers: 1)
American Imago     Full-text available via subscription   (Followers: 3)
American Journal of Humanities and Social Sciences     Open Access   (Followers: 9)
American Review of Canadian Studies     Hybrid Journal   (Followers: 6)
Anabases     Open Access  
Analyse & Kritik. Zeitschrift f     Full-text available via subscription   (Followers: 1)
Angelaki: Journal of Theoretical Humanities     Hybrid Journal   (Followers: 16)
Antik Tanulmányok     Full-text available via subscription  
Antipode     Hybrid Journal   (Followers: 45)
Anuario Americanista Europeo     Open Access  
Arbutus Review     Open Access  
Argumentation et analyse du discours     Open Access   (Followers: 6)
Ars & Humanitas     Open Access   (Followers: 5)
Arts and Humanities in Higher Education     Hybrid Journal   (Followers: 33)
Asia Europe Journal     Hybrid Journal   (Followers: 4)
Australasian Journal of Popular Culture, The     Hybrid Journal   (Followers: 2)
Behaviour & Information Technology     Hybrid Journal   (Followers: 52)
Behemoth     Open Access   (Followers: 3)
Bereavement Care     Hybrid Journal   (Followers: 10)
Cahiers de praxématique     Open Access   (Followers: 1)
Carl Beck Papers in Russian and East European Studies     Full-text available via subscription   (Followers: 5)
Child Care     Full-text available via subscription   (Followers: 7)
Choreographic Practices     Hybrid Journal   (Followers: 1)
Chronicle of Philanthropy     Full-text available via subscription   (Followers: 2)
Ciencias Sociales y Humanidades     Open Access   (Followers: 1)
Claroscuro     Open Access   (Followers: 1)
Co-herencia     Open Access  
Coaching: An International Journal of Theory, Research and Practice     Hybrid Journal   (Followers: 9)
Cogent Arts & Humanities     Open Access   (Followers: 3)
Colloquia Humanistica     Open Access  
Communication and Critical/Cultural Studies     Hybrid Journal   (Followers: 25)
Comprehensive Therapy     Hybrid Journal   (Followers: 3)
Congenital Anomalies     Hybrid Journal   (Followers: 1)
Conjunctions. Transdisciplinary Journal of Cultural Participation     Open Access   (Followers: 2)
Conservation Science in Cultural Heritage     Open Access   (Followers: 10)
Cornish Studies     Hybrid Journal   (Followers: 2)
Creative Industries Journal     Hybrid Journal   (Followers: 9)
Critical Arts : South-North Cultural and Media Studies     Hybrid Journal   (Followers: 11)
Crossing the Border : International Journal of Interdisciplinary Studies     Open Access   (Followers: 4)
Cuadernos de historia de España     Open Access   (Followers: 4)
Cultural History     Hybrid Journal   (Followers: 22)
Cultural Studies     Hybrid Journal   (Followers: 49)
Culturas     Open Access   (Followers: 1)
Culture, Theory and Critique     Hybrid Journal   (Followers: 25)
Daedalus     Hybrid Journal   (Followers: 19)
Dandelion : Postgraduate Arts Journal & Research Network     Open Access   (Followers: 2)
Death Studies     Hybrid Journal   (Followers: 16)
Debatte: Journal of Contemporary Central and Eastern Europe     Hybrid Journal   (Followers: 5)
Digital Humanities Quarterly     Open Access   (Followers: 54)
Diogenes     Hybrid Journal   (Followers: 8)
Doct-Us Journal     Open Access  
Dorsal Revista de Estudios Foucaultianos     Open Access  
e-Hum : Revista das Áreas de Humanidade do Centro Universitário de Belo Horizonte     Open Access   (Followers: 1)
Early Modern Culture Online     Open Access   (Followers: 38)
Égypte - Monde arabe     Open Access   (Followers: 4)
Eighteenth-Century Fiction     Full-text available via subscription   (Followers: 19)
Éire-Ireland     Full-text available via subscription   (Followers: 8)
En-Claves del pensamiento     Open Access   (Followers: 1)
Ethiopian Journal of the Social Sciences and Humanities     Full-text available via subscription   (Followers: 8)
Études arméniennes contemporaines     Open Access   (Followers: 1)
Études canadiennes / Canadian Studies     Open Access   (Followers: 1)
Études de lettres     Open Access   (Followers: 2)
European Journal of Cultural Studies     Hybrid Journal   (Followers: 25)
European Journal of Social Theory     Hybrid Journal   (Followers: 15)
Expositions     Full-text available via subscription  
Fronteras : Revista de Ciencias Sociales y Humanidades     Open Access   (Followers: 2)
Frontiers in Digital Humanities     Open Access  
Fudan Journal of the Humanities and Social Sciences     Hybrid Journal  
GAIA - Ecological Perspectives for Science and Society     Full-text available via subscription   (Followers: 4)
German Research     Hybrid Journal   (Followers: 1)
German Studies Review     Full-text available via subscription   (Followers: 26)
Germanic Review, The     Hybrid Journal   (Followers: 5)
Globalizations     Hybrid Journal   (Followers: 8)
Gothic Studies     Full-text available via subscription   (Followers: 15)
Gruppendynamik und Organisationsberatung     Hybrid Journal  
Habitat International     Hybrid Journal   (Followers: 5)
Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi     Open Access   (Followers: 1)
Harvard Journal of Asiatic Studies     Full-text available via subscription   (Followers: 11)
Heritage & Society     Hybrid Journal   (Followers: 17)
History of Humanities     Full-text available via subscription   (Followers: 5)
Hopscotch: A Cultural Review     Full-text available via subscription  
Human Affairs     Open Access   (Followers: 1)
Human and Ecological Risk Assessment: An International Journal     Hybrid Journal   (Followers: 4)
Human Nature     Hybrid Journal   (Followers: 14)
Human Performance     Hybrid Journal   (Followers: 4)
Human Remains and Violence : An Interdisciplinary Journal     Full-text available via subscription  
Human Studies     Hybrid Journal   (Followers: 11)
humanidades     Open Access  
Humanitaire     Open Access   (Followers: 1)
Humanities     Open Access   (Followers: 11)
Hungarian Cultural Studies     Open Access  
Hungarian Studies     Full-text available via subscription  
Ibadan Journal of Humanistic Studies     Full-text available via subscription  
Inkanyiso : Journal of Humanities and Social Sciences     Open Access   (Followers: 1)
Inter Faculty     Open Access  
Interim : Interdisciplinary Journal     Open Access   (Followers: 3)
International Journal for History, Culture and Modernity     Open Access   (Followers: 6)
International Journal of Arab Culture, Management and Sustainable Development     Hybrid Journal   (Followers: 8)
International Journal of Cultural Studies     Hybrid Journal   (Followers: 24)
International Journal of Heritage Studies     Hybrid Journal   (Followers: 18)
International Journal of Humanities and Arts Computing     Hybrid Journal   (Followers: 13)
International Journal of Humanities and Cultural Studies     Open Access   (Followers: 2)
International Journal of Humanities of the Islamic Republic of Iran     Open Access   (Followers: 11)
International Journal of Listening     Hybrid Journal   (Followers: 4)
International Journal of the Classical Tradition     Hybrid Journal   (Followers: 8)
Interventions : International Journal of Postcolonial Studies     Hybrid Journal   (Followers: 15)
ÍSTMICA. Revista de la Facultad de Filosofía y Letras     Open Access   (Followers: 1)
Jangwa Pana     Open Access  
Jewish Culture and History     Hybrid Journal   (Followers: 17)
Journal de la Société des Américanistes     Open Access  
Journal des africanistes     Open Access   (Followers: 1)
Journal for Cultural Research     Hybrid Journal   (Followers: 11)
Journal for General Philosophy of Science     Hybrid Journal   (Followers: 6)
Journal for Learning Through the Arts     Open Access   (Followers: 7)
Journal for New Generation Sciences     Open Access   (Followers: 2)
Journal for Research into Freemasonry and Fraternalism     Hybrid Journal  
Journal for Semitics     Full-text available via subscription   (Followers: 5)
Journal Of Advances In Humanities     Open Access   (Followers: 2)
Journal of Aesthetics & Culture     Open Access   (Followers: 19)
Journal of African American Studies     Hybrid Journal   (Followers: 8)
Journal of African Cultural Studies     Hybrid Journal   (Followers: 5)
Journal of African Elections     Full-text available via subscription  
Journal of Arts & Communities     Hybrid Journal   (Followers: 4)
Journal of Arts and Humanities     Open Access   (Followers: 19)
Journal of Bioethical Inquiry     Hybrid Journal   (Followers: 3)
Journal of Cultural Economy     Hybrid Journal   (Followers: 9)
Journal of Cultural Geography     Hybrid Journal   (Followers: 21)
Journal of Data Mining and Digital Humanities     Open Access   (Followers: 25)
Journal of Developing Societies     Hybrid Journal   (Followers: 2)
Journal of Family Theory & Review     Hybrid Journal   (Followers: 3)
Journal of Franco-Irish Studies     Open Access   (Followers: 1)
Journal of Happiness Studies     Hybrid Journal   (Followers: 25)
Journal of Interactive Humanities     Open Access   (Followers: 3)
Journal of Intercultural Communication Research     Hybrid Journal   (Followers: 14)
Journal of Intercultural Studies     Hybrid Journal   (Followers: 12)
Journal of Interdisciplinary History     Hybrid Journal   (Followers: 22)
Journal of Labor Research     Hybrid Journal   (Followers: 19)
Journal of Medical Humanities     Hybrid Journal   (Followers: 22)
Journal of Medieval and Early Modern Studies     Full-text available via subscription   (Followers: 33)
Journal of Modern Greek Studies     Full-text available via subscription   (Followers: 4)
Journal of Modern Jewish Studies     Hybrid Journal   (Followers: 11)
Journal of Open Humanities Data     Open Access   (Followers: 1)
Journal of Semantics     Hybrid Journal   (Followers: 11)
Journal of the Musical Arts in Africa     Hybrid Journal   (Followers: 1)
Journal of Visual Culture     Hybrid Journal   (Followers: 30)
Journal Sampurasun : Interdisciplinary Studies for Cultural Heritage     Open Access  
Jurisprudence     Hybrid Journal   (Followers: 17)
Jurnal Sosial Humaniora     Open Access  
L'Orientation scolaire et professionnelle     Open Access   (Followers: 1)
La lettre du Collège de France     Open Access  
La Revue pour l’histoire du CNRS     Open Access   (Followers: 2)
Lagos Notes and Records     Full-text available via subscription  
Language and Intercultural Communication     Hybrid Journal   (Followers: 20)
Language Resources and Evaluation     Hybrid Journal   (Followers: 7)
Law and Humanities     Hybrid Journal   (Followers: 7)
Law, Culture and the Humanities     Hybrid Journal   (Followers: 11)
Le Portique     Open Access   (Followers: 1)
Leadership     Hybrid Journal   (Followers: 31)
Legal Ethics     Hybrid Journal   (Followers: 13)
Legon Journal of the Humanities     Full-text available via subscription  
Letras : Órgano de la Facultad de Letras y Ciencias Huamans     Open Access  
Literary and Linguistic Computing     Hybrid Journal   (Followers: 5)
Litnet Akademies : 'n Joernaal vir die Geesteswetenskappe, Natuurwetenskappe, Regte en Godsdienswetenskappe     Open Access  
Lwati : A Journal of Contemporary Research     Full-text available via subscription  
Measurement     Hybrid Journal   (Followers: 2)
Medical Humanities     Full-text available via subscription   (Followers: 22)
Medieval Encounters     Hybrid Journal   (Followers: 9)
Médiévales     Open Access   (Followers: 5)
Mélanges de la Casa de Velázquez     Partially Free   (Followers: 1)
Memory Studies     Hybrid Journal   (Followers: 33)
Mens : revue d'histoire intellectuelle et culturelle     Full-text available via subscription  
Messages, Sages and Ages     Open Access  
Mind and Matter     Full-text available via subscription   (Followers: 3)
Mneme - Revista de Humanidades     Open Access  
Modern Italy     Hybrid Journal   (Followers: 8)
Motivation Science     Full-text available via subscription   (Followers: 2)
Mouseion     Open Access   (Followers: 1)
Mouseion: Journal of the Classical Association of Canada     Full-text available via subscription   (Followers: 12)
Museum International Edition Francaise     Hybrid Journal   (Followers: 4)
National Academy Science Letters     Hybrid Journal   (Followers: 5)
Nationalities Papers     Hybrid Journal   (Followers: 7)
Natures Sciences Sociétés     Full-text available via subscription  
Neophilologus     Hybrid Journal   (Followers: 8)
New German Critique     Full-text available via subscription   (Followers: 12)

        1 2     

Journal Cover Cuadernos de historia de España
  [4 followers]  Follow
    
  This is an Open Access Journal Open Access journal
   ISSN (Print) 0325-1195 - ISSN (Online) 1850-2717
   Published by Universidad de Buenos Aires Homepage  [7 journals]
  • Una era de monstruos: Representaciones de lo deforme en el Siglo de Oro
           español

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Strix hispánica: Demonología cristiana y cultura folklórica
           en la España moderna

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • La dictadura de Franco

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Alimentar la ciudad en la Edad Media

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Abracadabra Omnipotens: Magia urbana en Zaragoza en la Edad Media

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Modelos culturalesy normas sociales al final de la Edad Media

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Bienes Habices del Reino de Granada: Las alquerías de las Gabias

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Archivos moriscos: Textos árabes de la minoría islámica
           valenciana

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Health and Medicine in Hapsburg Spain: Agents, Practices and
           Representations

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact
       
  • Aclaración sobre el tomo LXXXIV de Cuadernos de Historia de
           España

    •  
  • Imágenes del castigo divino en un Beato regio

    • Abstract: El castigo divino está fundamentado en la transgresión del pacto moral establecido entre Dios y su pueblo. Todo tipo de castigos atraviesan los textos sagrados de la religión hebrea y la cristiana; ellos fueron representados en imágenes pictóricas que la Iglesia utilizó como mensaje admonitorio para corregir la conducta humana. En el presente estudio se analizan las diferentes fuentes textuales que pudieron influir en la producción de las imágenes punitivas del Beato de Fernando I y Sancha en el reino cristiano de Castilla- León a mediados del siglo XI.Divine punishment is based on the transgression of the moral code established between God and his people. All sort of divine punishments appears in the scriptural and sacred texts of the Hebrew and Christian religions. They were represented in pictorial images taht were used by the Christian Church as a warning message to correct human behaviour. This study analyses the different sources that could influence the production of the punitive images of Beato de Frenando I y Sancha in the Christian kingdom of Castilla- León in the nid- eleventh century.
       
  • Los judíos riojanos y el cultivo de la vid

    • Abstract: En este trabajo se pone de relieve el interés que los judíos de La Rioja demostraron durante la Edad Media por el cultivo de la vid y la comercialización del vino, de forma muy especial en los siglos XIV y XV. A lo largo de las páginas que forman este estudio se documenta la intervención de judíos riojanos en las distintas fases de la elaboración y la distribución del vino, y se hace patente la decidida voluntad de las aljamas judías por garantizar el abastecimiento de este producto a las comunidades hebreas.We point out the interest that the Jews of La Rioja put in grapevine farming and in the distribution of wine, along the Middle Ages, especially in the fourteenth and fifteenth centuries. Along this work's pages we document the participation of the Jews of La Rioja in wine's different manufacturing and distribution steps. The determined will of the Jewish communities to guarantee the supply of this product for the Hebrew communities becomes evident.
       
  • Supersticios y marranos: El discurso anti-mágico de Lope de Barrientos a
           la luz de la "Cuestión Conversa"

    • Abstract: Hacia mediados del siglo XV emergen en Castilla, de modo prácticamente simultáneo, los primeros discursos en contra de los "nuevos cristianos" y un género discursivo novedoso: aquel que, forjado en las entrañas de la alta cultura teologal, se orienta a reprobar prácticas y creencias consideradas supersticiosas. Dado que esta concurrencia cronológica no parece aleatoria, se intentará demostrar que ambas formaciones discursivas se hallan estrechamente vinculadas. La genealogía del discurso antisupersticioso en territorio hispano debe ser comprendida, pues, atendiendo a su imbricación con las crecientes tensiones político-sociales respecto de las minorías religiosas y considerando, particularmente, sus intersecciones con aquellos otros discursos, también novedosos, que irrumpen junto con la emergencia de la llamada "cuestión conversa". El presente trabajo analiza, a partir del estudio de la trilogía de escritos anti-mágicos de Lope de Barrientos, en qué medida estos tratados emergen de (e intervienen en) la tumultuosa coyuntura que sucede a la revuelta anticonversa de 1449. Se intentará demostrar, en este sentido, que dicho acontecimiento genera una reconfiguración en las relaciones de poder-saber en territorio castellano, un cambio en los procedimientos de formación de verdad -ligado, sobre todo, a la novedosa necesidad de moldear un "otro-entre-nosotros"- que permitiría explicar las condiciones de emergencia del género reprobador de supersticiones.By the mid-fifteenth century, the first discourses against the "new Christians" emerged in Castile together with a new type of literature: that which, forged at the very core of the high theological culture, was aimed at condemning practices and beliefs considered to be superstitious. Since this concurrence of events does not appear to be fortuitous, throughout this work we will attempt to demonstrate the close relationship that exists between both discursive formations. The origin of the anti-superstitious literature in Hispanic regions must be thus understood bearing in mind its connection with the mounting socio-political tension over religious minorities and, in particular, its relationship with other novel discourses which emerged along with the so-called "issue of the new Christians". This work analyses, based on the study of the three anti-magic treatises written by Lope de Barrientos, the extent to which those treatises arose from -and interfered in- the chaotic situation which followed the "anti-converso" uprising in 1449. In this sense, our work seeks to demonstrate that this event led to a reorganization of the power-knowledge relations in the Kingdom of Castile, i.e. a transformation in the truth-making mechanisms relating specifically to the new-found need to mold an "other-within-us", which would make it possible to explain the conditions in which the anti-superstitious literature emerged.
       
  • Sepultureros y enterradores: La manipulación de cuerpos y objetos en
           época de peste durante la baja Edad Media y la temprana modernidad
           europea (pp.)

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
  • Pecado y delito en la Edad Media: estudio de una relación a partir de la
           obra jurídica de Alfonso el Sabio

    • Abstract: La peste introdujo en la baja Edad Media y en la temprana modernidad europea, de manera casi brutal, una muerte nueva, repentina y salvaje. La enfermedad se identificaba con la fatalidad, por lo tanto las relaciones interpersonales entre la comunidad de los vivos y el mundo de los difuntos se alteraron. La realidad cotidiana se sumía en el caos y la ambición preventiva se focalizaba en alejarse de todo contacto impuro. Como la transmisión del mal se atribuía a la proximidad, la cercanía se tornaba peligrosa. Pero no todos los sujetos estaban en condiciones de poner en práctica el consejo sumario de la huida. Los sectores más humildes debían trabajar para subsistir y realizaron en tiempos de peste tareas peligrosas y desprestigiadas: cuidar enfermos, llevar afectados hacia el lazareto, vigilar las casas clausuradas, transportar y enterrar a los muertos, quemar las pertenencias infectadas, limpiar y sanear las casas enviciadas, entre otras acciones de enorme riesgo sanitario. Este trabajo se propone rastrear las actividades, imprescindibles pero riesgosas e infamantes a la vez, que implican la manipulación de los cuerpos y los objetos infectados y el contacto directo con el horror de la peste, desde un estudio de carácter comparativo entre fuentes coetáneas pero de geografías diferentes.In the European low Middle Age and early Modernity, the plague introduced a new, wild and sudden death, almost in a brutal way. The disease was identified with fatality, therefore, interpersonal relationships between the community of the living and the world of the dead suffered changes. Everyday reality fell into chaos and preventive ambition focused on being away from all impure contact. As the transmission of the disease was attributed to proximity, this became dangerous. But not everybody was able to put into practice the advice about escaping from the place. Poor people had to work in order to survive and devoted themselves to the most dangerous and unpopular tasks in those times of plague: they took care of sick people, they carried infected people to the lazaretto, they kept an eye on closed houses, they transported and buried corpses, they burnt corrupted objects, cleaned and purified infected properties, among other actions of enormous risk for health. The aim of this work is to trace those activities, essential but risky and infamous, which meant the manipulation of infected bodies and objects, and the direct contact with the horror of the plague, comparing contemporary sources from different places.
       
 
 
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